#menno simons

[materialleisure]

Menno

[mybeautifulchristianjourney]

We have not a single command in the Scriptures that infants are baptized, or that the apostles practiced it. Therefore we confess with good sense that infant baptism is nothing but human invention and notion.

Menno Simons

[whentheynyan]

true evangelical faith cannot lay dormant; but manifests itself in all righteousness and works of love

[mybeautifulchristianjourney]

The whole Scripture speaks of mercifulness and love; and it is the only sign whereby a true Christian may be known.

Menno Simons

[spectaculardistractions]

But in so far as Baptism affected the normal workaday world, the idea that God only speaks when the flesh is silent evidently meant an incentive to the deliberate weighing of courses of action and their careful justification in terms of the individual conscience. The later Baptist communities, most particularly the Quakers, adopted this quiet, moderate, eminently conscientious character of conduct. The radical elimination of magic from the world allowed no other psychological course than the practice of worldly asceticism. Since these communities would have nothing to do with the political powers and their doings, the external result also was the penetration of life in the calling with these ascetic virtues. The leaders of the earliest Baptist movement were ruthlessly radical in their rejection of worldliness. But naturally, even in the first generation, the strictly apostolic way of life was not maintained as absolutely essential to the proof of rebirth for everyone. Well-to-do bourgeois there were, even in this generation and even before Menno, who definitely defended the practical worldly virtues and the system of private property; the strict morality of the Baptists had turned in practice into the path prepared by the Calvinistic ethic. This was simply because the road to the otherworldly monastic form of asceticism had been closed as unbiblical and savouring of salvation by works since Luther, whom the Baptists also followed in this respect.

Max Weber, The Protestant Ethic

[spectaculardistractions]

[T]he sect to which Menno Simons in his Fondamentboek (1539) gave the first reasonably consistent doctrine, wished, like the other Baptist sects, to be the true blameless Church of Christ; like the apostolic community, consisting entirely of those personally awakened and called by God. Those who have been born again, and they alone, are brethren of Christ, because they, like Him, have been created in spirit directly by God. A strict avoidance of the world, in the sense of all not strictly necessary intercourse with worldly people, together with the strictest bibliocracy in the sense of taking the life of the first generations of Christians as a model, were the results for the first Baptist communities, and this principle of avoidance of the world never quite disappeared so long as the old spirit remained alive.

Max Weber, The Protestant Ethic

[spectaculardistractions]

Once and for all it must be remembered that programmes of ethical reform never were at the centre of interest for any of the religious reformers (among whom, for our purposes, we must include men like Menno, George Fox, and Wesley). They were not the founders of societies for ethical culture nor the proponents of humanitarian projects for social reform or cultural ideals. The salvation of the soul and that alone was the centre of their life and work. Their ethical ideals and the practical results of their doctrines were all based on that alone, and were the consequences of purely religious motives. We shall thus have to admit that the cultural consequences of the Reformation were to a great extent, perhaps in the particular aspects with which we are dealing predominantly, unforeseen and even unwished-for results of the labours of the reformers. They were often far removed from or even in contradiction to all that they themselves thought to attain.

Max Weber, The Protestant Ethic

[theautumnchapel]

Some thoughts from Menno Simons

"All Christians are commanded to love their enemies… Tell me, how can a Christian defend Scripturally retaliation, rebellion, war, striking, slaying, torturing, stealing, robbing and plundering and burning cities and conquering countries?"

Image Source: www.mennosimons.net

17 injunctions for embodied faith

“True evangelical faith is of such a nature it cannot lie dormant, but spreads itself out in all kinds of righteousness and fruits of love; it dies to flesh and blood (1); it destroys all lusts and forbidden desires (2); it seeks, serves and fears God in its inmost soul (3); it clothes the naked (4); it feeds the hungry (5); it comforts the sorrowful (6); it shelters the destitute (7); it aids and consoles the sad (8); it does good to those who do it harm (9); b it serves those that harm it (10); it prays for those who persecute it (11); it teaches, admonishes and judges us with the Word of the Lord (12); it seeks those who are lost (13); it binds up what is wounded (14); it heals the sick (15); it saves what is strong (sound) (16); it becomes all things to all people (17). The persecution, suffering and anguish that come to it for the sake of the Lord’s truth have become a glorious joy and comfort to it.”

Excerpts from The complete works of Menno Simon (Elkhart, Ind., 1871):

"Again, Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven, for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. [pp. 435-436] O, beloved reader, our weapons are not swords and spears, but patience, silence and hope, and the word of God. With these we must maintain our cause and defend it. Paul says, "The weapons of our warfare are not carnal; but mighty through God." With these we intend and desire to resist the kingdom of the devil; and not with swords, spears, cannons and coats of mail. True christians know not vengeance, no matter how they are maltreated; in patience they possess their souls, Luke 21:18; and do not break their peace, even, if they should be tempted by bondage, torture, poverty, and, besides, by the sword and fire. They do not cry for vengeance as do the world; but, with Christ, they supplicate and pray: "Father, forgive them; for they know not what they do," Luke 23:34; Acts 7:60. According to the declaration of the prophet, they have beaten their swords into plowshares and their spears into pruning-hooks."

More by Menno Simons at www.mennosimons.net