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Wishing You the Joy of This Day

Despite the predominately religious meanings of today, such as Easter and Passover, there is a personal spiritual meaning in it for all of us — that no matter how down (or up!) we are, we can find a renewal, a liberation, a breaking open of the constraints that bind us so we can burst forth into a new day, a new way of being. I didn’t do anything special with this new day except water my grass,…

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#doing more #enjoying the day #finding renewal #on the brink of enlightenment #personal resurrection #resurrection #wanting more

My Easter - Removing The Mask

Easter 2020 will forever remain in my memory as the one that hit me like a truck; an invitation I answered body and soul; the Easter where I fully allowed myself to ‘go there’, to pass through the impossible threshold of the crucifixtion and come out the other side. I don’t think it’s a coincidence that this happened at the heart of the Covid-19 lockdown; Easter-time this year felt like a glaring luminous invitation to journey inwards. Besides, what else was there to do?! I couldn’t meet with friends, go to cafes or pubs. I was forbidden even to drive to the woods and romp in the leaves. All of sudden the world had stopped, there was no running away this time. I was called, finally, to confront myself with eyes wide open. It’s Holy Week, and I’m being given some very clear marching orders: “its safe to come out now. Its time to remove the mask.”

I can’t recall which particular day it was; perhaps Palm Sunday or Holy Monday, but I received a very clear instruction to write a full, unfiltered confession to myself of the real conditions of my life so far. Somehow it felt entirely correct that I would undertake this task whilst journeying with Christ through his betrayal and crucifixion, for I knew that in order to do this I would be visiting the blackest times of my life; times of pounding lovelessness and cruelty, impossible violence and running blood. I knew that I would need to visit the desolate landscape of my youth, to pull off the grim mask of civilization I’d worn all these years and fully encounter the betrayals by those who were supposed to love me. Hardest of all, I knew at the core of my confession was a fully sighted look at the violent, disconnected person those early losses had turned me into; I would have to gaze up at the sky-scraping height of the walls of defense I’d built around myself; wall that had at times fully eclipsed the sun. I would need to meet all the gentle souls I’d hurt betrayed since that time, believing so wholeheartedly that I was full of stinking rot and no consequence on this earth.

Somehow I knew I wasn’t alone. The deal seemed to be that if I fully surrendered to this, as much as my consciousness would allow, that I would be fully met and held every step of the way. ‘Don’t worry’ a voice said, a deep silent voice inside, ‘it’s safe. I’m here. I won’t leave you..even when it might feel like I have, when things get sticky, I haven’t. I’m always here.’

I was being invited to set myself free and even though there was some trepidation, as with all big journeys into the unknown, there was also a deep excitement, for I knew that if I could come thorugh this portal, there would be a whole new world waiting; a new beginning.

So I jumped out of the plane without a parachute. Upon guidance from The Christian Comunity Church I set up a small shrine on a chest of drawers in my bedroom. It consists of an alabaster statue of Mother Mary cradling a baby Jesus, three candle holders and a clay heart, un-painted and hastily sculptured by my daughter. This was a pilgrimage man must undertake alone; but the world was allowing me a luxurious amount of personal space – the only visitors would be delivery men (!) and my daughter was staying with her father just down the road. I didn’t know at the beginning that my confessions would take nine days, or that some days the words would come in such a torrent. My writing life has always been a response to a physical impulse, a ‘pull’ for something to come out, but never before had I been tugged like this, a fish on a hook. Some days I typed four or five hours straight.

Each morning I breakfasted and went to my little church, dead on ten o’clock. I followed the service advised by the church. I turned off my phone, lit seven candles, read the Gospel aloud, attempted to clear my mind, and said the Lords Prayer – the first time, in forty five years living on this earth, that the words resonated within me with meaning. Every time I said ‘Thy will be done’ I was reminded that this was a task of surrendering to something far bigger than me, not something to ‘push ahead with’ in my head. Those days of intellectual figuring out were no help here. Often on those Easter mornings I asked for strength to keep going. I asked for my faith to be renewed when I felt lost. At the moment of Consecration, in my imagination I feasted hungrily on the bread and drank thirstily from the cup, in fact, it’s more truthful to say I gulped on the life force of Christ. I needed His strength for the day ahead; I needed to be lit up with his light.

Nights I slept in my daughter’s bedroom, waking up each morning of Holy Week to her glorious pictures of elves and sprites; her display of animals photos torn from magazines; a penguin she’d adorned with a speech bubble with the words ‘I’m cold’ scribbled in biro and a baby seal, that she’d adorned with a bow on its head. I woke up to her letter from Santa Claus tacked to the wall and her kitten calendar. It gave me great comfort to sleep in an eight year old’s world, for I knew that my journey required me to be as vulnerable and awe-struck as a child; to recall what it was like to reveal my heart without any thought or consequence.

My appetite lessened; I ate a lot of toast and drank gallons of tea. I typed sitting on the floor with my computer on an upturned crate. Often I wouldn’t dress until late afternoon. After writing I would reward myself with a walk out into the lanes and woodland tracks of Ashurst Wood.

It seemed hugely significant that although I would be plummeting to my death, in the background there was an abundance of fuzzy life; Laura, our tortoise-shell cat had given birth to six kittens on April 4th. They were still limp and blind, but fattening with each second in a cardboard den. As I typed in my daughter’s room, a dark beginning of life resounded silently from the kitten corner.

I gave my confession the title Turning Point. One of the central themes of my Easter 2020 undertaking, if not its core, was letting my sister, Sally Ann, die. But to do this, to grant her her final wish, I knew I needed to tell her story as honestly as I could; to bear witness to her suffering and reveal it to the world; to not conjoin with the world we’d both been born into and ‘cover her up’. Only then would she rest in heaven; only then could I live on earth in freedom. Sally, my dark mysterious sister, ahead of me in the world by three years, committed suicide at our family home in January 1990. She was nineteen years old and I was sixteen at the time.

Somehow I knew that journeying back to the hell of that that time, almost thirty years ago, back to her trimester of suffering when each day felt like a crucifixtion, would lead me into heaven. At some point during these days I experienced a powerful shift in my thinking; a revelation. I realised that for thirty years I’d been living with a fundamental ‘untruth’ - a lie that had at times proved almost fatal. This lie was two-fold and lay at the core of my heart, and in lifting the lid on it, I experienced such a physical release that I was able to kneel down and weep at my little church. I could begin to let go.

The first lie was that I’d thought that I’d had to stop loving my sister because she was no longer here; because of the shame that society places on suicide; because there was no adequate help in the suburbs of Bedfordshire in the early 90s for such an act of self-murder in a three bed semi, because our relationship had been so difficult; because nothing I did seemed to make her happy; because it had all been so hopeless; because my father had told me to buck up two weeks after her death - ‘life goes on Christine’ - all of that meant that I’d detached myself from all the love I felt for my sister, I’d erased it all; I’d cut myself off from my history in shame, forgotten all the nights we’d shared sleeping in the same room; all the good times and laughter we shared, despite her cruelty, despite the confusion. This Easter I was given the gift of remembering myself as a loving child; I recalled; I felt viscerally, in my body, that despite everything, I had loved her. Now wasn’t that something? Wasn’t that a miracle? And then the impossible happened; she took herself out of the game and left me here on earth in devastation. This Easter I needed to reclaimed my heart somehow. ‘It’s ok’ the voice said, ‘speak out. You have nothing to be ashamed of’.

The second lie that I began to put to bed was that somehow my heart was ‘malformed’ or ‘useless’ in some way, because the love I sent forth hadn’t been able to save Sally. For the two months leading up to her suicide, every day when I returned from school, she only got worse, not better. Somehow, and somehow I could offer this up this Easter, I had thought myself a ‘murderer’.

And underneath the civilized mask I wore, the truth was that I’d treated myself often as one would treat a murderous child; I’d kept her locked away, persecuted myself, let people and things I adored fall by the wayside, abandoning myself and my fellow man over and over.

Somehow the grim violence of Christ’s death, the humiliation, the heart-breaking conversation he has with God before-hand ‘isn’t there another way we can do this?!’ rang out to me this year. I finally accepted the devastation of his death. I had to allowed the tsunami of grief and I sat at his feet through-out; I sat at the feet of my dying self in full compassion for her helplessness Only in opening myself to my full vulnerability would I get to the green pasture on the other side. Only by allowing the truth of the world of violence I’d been born into would I undergo the glorious transformations of those violences. Christ’s death reversed a big lie I’d been imprisoned by; that our shadow life is best kept quiet – ‘oh no, don’t you understand?’ he says, ‘the blackness is the very place from which light is born; the point where everything can change; the place where you’ll learn to love. But – and I know this is a bummer - you have to die first.’ If I truly wanted to continue living in my body then it needed to be with wounds revealed. It was so wholly, genetically, biologically different in every way to the life of appearance I’d been forging ahead with.

On the evening of Easter Saturday I drank a small measure of gin for courage and sent Turning Point out into the atmosphere, emailing to my dear friend and writing partner Matilda Leyser. I hung in the balance, waiting for the world to change – daring to believe the unbelievable. Then things got weird; at almost exactly the same time of clicking send and removing my armour, I got attacked. I received a long email, aggressive in tone, from my neighbour informing me that my tom-cat, George, had got in to her house and urinated on her bed. “Please be a responsible pet owner”, she said. “and keep your cats locked in your house from now on.” Isn’t the world like that? I thought. We take the ultimate leap to freedom, and someone, someone you least expect, will swipe you with a long diatribe about cat wee.

But I knew that this was a good sign; a sign that just in me trying to be real, the world had shifted. Wasn’t it time for me to confront the possibility that a good life was waiting for me? Wasn’t it time to forgive my neighbour her trespasses and move on - to a place where I could play the piano without being told to shush? Wasn’t it time to stop communing with misery and take responsibility for my happiness? Doesn’t the resurrection tell us that there’s a chance; that we’re meant to live in abundance?

Easter Monday I thought I’d be overwhelmed with joy but that came later – in fact, in took a couple of weeks of disorientation and yet more grief before I could begin to grasp the sheer revolutionary, upturning power of Jesus’s resurrected body. I read St Luke 24: 39 over and over; “Behold my hands and my feet, that it is I myself; hand me, and see;” He was back, wounds and all. He was eating with his friends and rejoicing. Their hearts were singing. The old dark world was gone and things could only get better.

A week after Easter my daughter returned home and reclaimed her room. Like every human being on the earth at this time, we have no idea what is going to happen next.

* * * **

A couple of days ago I watched the Billy Wilder classic The Apartment. It’s a simple tale of love and redemption in 50s New York, but there’s a darkness at the centre of the film that surprised me. Fran Kubelik, a central character and love interest played (Shirley MacClaine) is ‘brought back to life’ after attempting suicide on Christmas Eve by the man who loves her, Bud Baxter (Jack Lemmon) and a doctor. and his neighbour. It’s a disturbing scene because she doesn’t want to revive; she’s injected, slapped, given smelling salts, extra strong coffee and finally walked up and down the apartment by the two men like a rag doll to keep her awake. Bud cares for her over the next forty eight hours, hiding his shaving razors for fear she’ll try again; just as my parents hid dangerous implements in high cupboards as my sister’s death wish intensified.

She recovers, and in the glorious ending of the film, Fran has a sudden epiphany. Sitting in the restaurant with her cruel lover, she sits bolt upright, the camera focuses on her widening eyes: she realises that she’s in love with Mr Baxter, the kind man who saved her life. Perhaps she realises that she’s loved him all along. Choosing love, she leaves her old life behind, and sprints through the streets of New York to Bud’s apartment. Her high heels clack up the stairs to his apartment like rapid gun fire. He’s packing up his apartment; he wants something better than loaning out his home as a glorified knocking shop to his bosses and their mistresses. “What are you doing?” Fran asks him.

“I don’t know, …….I just gotta get out of this place’.

They sit with glasses of champagne and prepare to play Gin Rummy:

‘I love you Ms Kubelik. Did you hear what I said? I absolutely adore you.’

“Shut up and deal.’

And so, upon reflection I would say that my Easter has been a bit like those final scenes of The Apartment. I’ve heard love calling, I’ve got up from the table and am running towards it. I’m moving quickly, with the chance at being human, allowing the wounds and scars of the old world to propel me into the new; coming alive from the inside.

I’m ready to drink champagne with friends and play with a whole new hand.

In gratitude to Luke and the priests at the CCC for the milk and honey they provided this Easter: their correspondence, insights and guidance through this Easter-time.

#Christian renewal #personal resurrection #raised consciousness #spiritualawakening #surviving grief #easter2020