#splays

[amenostonemasons-blog]

Locharbriggs sandstone transoms dressed and ready to be fitted on Monday morning. #locharbriggs #locharbriggssandstone #stonedressing #droving #splays #stonemasonry #surfacefinish #amenostonemasons #fatherandsonteam (at Penicuik)

[english-tibetan-dictionary]

splays

bkod pa - mentioned, designed, transferred, composed, form, plan, frame, array, trace on paper, arrange, display, displays itself, set up, is arrayed, placement, spread, distribute, arrangement, order, method of arranging, meditation, build, plan, ground-plan, outline of a building, delineation, sketch, shape, figure, sample, copy, building, edifice, structure, created, dimension, to establish, abides as, abides in, manifestation, manifests as, sceneries [JV]

mngon par 'du mdzad pa - performed, manifested (magical displays) [IW]

mngon par 'du mdzad pa - performed, manifested [magical displays] [RY]

chos nyid kyi rang sgra - Natural / spontaneous sound of dharmata. One of the first displays in the bardo of dharmata [RY]

nyams snang - more like vision than experience when it means 3 kinds of {rtags} psychic vision teachings experiential vision or psychic vision. Syn {nyams rtogs} experience, 'experiences and displays'. visionary experiences; vision [RY]

nyams snang - 1) the good qualities of familiarity w the goal; 2) practice; 3) experience and realization; 4) understanding, knowledge; 5) inquire fully D; 6) experiences [and displays], visionary/ meditative experiences [IW]

'dul ba bzhi'i cho 'phrul - Magical display of the four conversions, magical display of the fourfold conversion possessed by a nirmanakaya: Converting through the perfect deeds of his Body endowed with great merit; such as the Twelve Deeds {mdzad pa bcu gnyis} and so forth. Conversion through the direct perception of the great super-knowledges of his Mind which are the six super-knowledges {mngon shes drug}. Conversion through the great miraculous power of his inconceivable Qualities and Activities which are the various magical displays of the deeds of his Three Secrets {gsang gsum}. Conversion through the knowledge of teaching the five vehicles of his Speech or conversion through the Mahayana teaching of his Speech. The five vehicle are for gods, humans, shravaka and pratyekabuddhas, bodhisattvas, and the Secret Mantra. See {'dul ba rnam par bzhi} [RY]

sdigs mdzub - he displays the threatening mudra [RY]

snang ba - abhasa, form, phenomenality, appearance, presentation, apparent, light, presence, impression, material vision, daylight, karmic vision, arise, make its presence felt, to appear, to manifest, what appears, experience, that which is experienced, that which is directly experienced, how things appear, to make itself felt, brightness, lustre, glare, objective appearance, thing seen, apparition, visual seeing, one's sight, faculty of vision, thought, idea, notion, conception, attainments, intellectual illumination, emit light, shine, be bright, be seen, be perceived, show oneself, apparent, conscious, regard, seem, visualization, how things appear, vision, manifestation, apparent phenomena, phenomena, perceptions, perceptual experience, displays, perceptions [JV]

bya phyed blo yi snang ba - displays of dualistic mind [RY]

dbyings snang - displays/ appearances of space [IW]

dbyings snang - space, displays of space, vision of the Ying [JV]

dbyings snang - displays of space [RY]

'byung bzhi'i cho 'phrul - the magical displays of the four elements [RY]

rdzu 'phrul gyi bkod pa - miraculous displays [R] [IW]

rdzu 'phrul gyi bkod pa - miraculous displays [me dpung mtsho ru bsgyur ba dang, bsad pa gso nus pa la sogs pa'i sprul bsgyur gyi bkod pa [IW]

rdzu 'phrul bzhi - Four magical powers. In the general vehicles, the 'four legs of miraculous action' (rdzu 'phrul gyi rkang pa bzhi) are mentioned as intention, determination, diligence, and discernment; four causes for achieving the power of superknowledge. In Vajrayana, 'four magical displays' (cho 'phrul bzhi) are mentioned as being samadhi, consecration, conferring empowerment, and making offerings [RY]

zlos gar - theatrical performances, play, show, drama, displays, opera, dramatic performance, dance, 1 of 4 branches of sabda vidya, science of external expression, 5 parts (mdo 'dzin pa, rol mo, chas zhugs, bzhad gad, zlos gar), 1 of zlos gar [JV]

'al ma 'ol - elusive, evanescent, in the context of realizing phenomena and mind to be the same, {'al ma 'ol} signifies al the different displays that can happen. See {'a le 'ol le} [RY]

'od gsal ba'i snang - displays of luminosity [JV]

las kyi rdzu 'phrul dang bcas pa - experiences magical karmic displays [RY]

lung gis phyug pa - displays a wealth of transmissions / scriptural statements [RY]

sangs ma sangs - unobstructed, unhindered, freely pervading [a yogi who can traverse through anything], in the context of realizing phenomena and mind to be the same, {sangs ma sangs} signifies all the various displays that happen [RY]

sems tsam - Mind Only school, Chittamatra; the doctrine of Mind Only; founded by Maitreya and Asanga, idealist-mentalist, just displays of mind. Def. by Jamg?n Kongtr?l: {gzung 'dzin gnyis las grol ba'i rnam shes cha med skad cig re re ba don dam pa'i bden par 'dod pas rnam rig pa'am sems tsam pa zhes bya dang gzung 'dzin gnyis med kyi shes pa rang rig rang gsal don dam pa nyid gnyis snang gyi sgrib pas bsgribs pas 'phags chos thob pa'i tshe yang de nyid gnyis snang dang bral ba tsam du 'dod do} [RY]

srid pa bar ma - intermediate existence. Mipham: {srid pa bar ma zhes pa gang zhe na, sems can rnams shi nas gzugs med du skye ba rnams ma gtogs par gang du skye yang srid pa snga ma 'gag la phyi mar dngos su ma skyes pa'i bar der yid las byung ba dbang po kun tshang gi lus, ri brag sogs la thogs pa med pa, las kyi rdzu 'phrul dang bcas pa, dri za ba'i rigs can ste}, What does 'intermediate existence' mean? For all sentient beings, except those who have been reborn in the formless realms, it is the period after dying which lasts, regardless of where one will be reborn, from the ceasing of the previous existence until the actual rebirth in the next life. In this state, the sentient being possesses a mentally created body endowed with all the sense faculties. He is unhindered by objects, such as mountains and rocks, and experiences magical karmic displays. Such beings belong to the class of 'scent-eaters'. [RY]

lhun grub kyi sgo brgyad kyi snang ba - displays of the eight gates of spontaneous presence [RY]