Magens Bay, St. Thomas

seen from United States
seen from United States

seen from Malaysia
seen from Hong Kong SAR China
seen from Norway

seen from Belgium
seen from China
seen from United States
seen from Malaysia
seen from Germany
seen from United States
seen from United States

seen from Indonesia

seen from Germany

seen from United Kingdom
seen from Italy
seen from Russia
seen from Morocco
seen from United States
seen from United Kingdom
Magens Bay, St. Thomas
Happy Caribbean American Heritage Month 2026! Happy Caribbean American Heritage Month! This year, we're celebrating with books by Caribbean American authors and/or starring Caribbean characters!...
Sonny Rollins - St. Thomas (1956) Sonny Rollins from: "Saxophone Colossus" (LP) "St. Thomas (Part 1)" / "St. Thomas (Part 2)" (Single) "Ken Burns Jazz: The Story of America's Music" (5 Disc Box Set)
Jazz | Hard Bop | Calypso
@Archive (left click = play) (320kbps)
Personnel: The Sonny Rollins Quartet: Sonny Rollins: Tenor Saxophone Tommy Flanagan: Piano Doug Watkins: Double Bass Max Roach: Drums
Rudy Van Gelder: Engineer / Mastering Produced by Bob Weinstock
Recorded: @ Rudy Van Gelder Studio in Hackensack, New Jersey USA on June 22, 1956
Album Released: April, 1957 Single Released 1957 Prestige Records
"Ken Burns Jazz: The Story of America's Music" (Box Set) Released on November 14, 2000 Columbia Records | Legacy Recordings (in collaboration with the Verve Music Group)
♪♪♪ ♪♪♪ ♪♪♪
I can't wrap my mind around the idea that there is, preserved, a finger of St. Thomas and that might be the finger that touched the wounds of Christ. I need to go there so badly. Why do I have other responsibilities
US Virgin Islands Division of Tourism, 1978
The United States Virgin Islands celebrates Emancipation Day as an official holiday on July 3. It commemorates the abolition of slavery by Danish Governor Peter von Scholten on July 3, 1848.
V.I. Emancipation Day
People in the United States Virgin Islands celebrate the V.I. Emancipation Day every year on July 3. It is considered a significant day because it commemorates the release of enslaved people from Danish rule in the West Indies. It celebrates the official abolition of slavery in the West Indies islands and is a public holiday in the U.S. Virgin Islands. More than 9,000 enslaved black people revolted against the Danish colonizers on July 3, 1848. As per the orders of the then Governor-General of the Danish West Indies, Peter von Scholten, all the enslaved people were set free. The revolt was spearheaded by Moses Gottlieb.
HISTORY OF V.I. EMANCIPATION DAY
The day the slaves in the Caribbean nations were freed from slavery by the colonizers is observed as a state holiday in these islands. The British Empire officially abolished slavery on August 1, 1834.
Since the mid-eighth century, the Virgin Islands, which consist of the islands of St. Thomas, St. John, and St. Croix, were under Danish rule. The islands were ideal for sugar plantations, a highly labor-intensive crop. All of this manual labor was provided by the enslaved black people brought in ships from Africa and other areas, and were called ‘slaves.’ They exceeded the Danish settlers by a large number. One of the earliest slave uprisings occurred on St. John Island in 1733 when slaves seized control of the island for six months. However, the uprising was eventually managed and cooled down with the assistance of the French powers.
In the year 1834, Britain officially abolished slavery. The French followed suit in 1848. The slave emancipation movement in France influenced the Virgin Islands as well, thereby triggering a non-violent slave uprising on St. Croix. Despite the assurance given by the Danish Crown to liberate all the slaves permanently by 1859, the slaves were freed before time by the then Danish Governor-General.
The United States Virgin Islands has declared the anniversary of this incident a public holiday, and it is also followed by America’s Independence Day on July 4. The biggest celebration in St. Croix takes place in Frederiksted, also called the ‘Freedom City,’ where the slave insurrection of 1948 took place. The day is celebrated with much enthusiasm and the festivities include children’s games, cultural entertainment, oratory, musical shows, dance performances, food, drinks, and crafts.
V.I. EMANCIPATION DAY TIMELINE
1672
Danish West India Company
The Danish West India Company brings the trans-Atlantic slave trade to the present-day U.S. Virgin Islands.
1828
Scholten Becomes The Governor-General
Scholten becomes the Governor-General of the Danish West Indies islands and works toward alleviating the burden of the enslaved people.
1848
Slavery Abolished
After being affected by the freedom movement carried on by some 9,000 slaves working in plantations, Governor Scholten orders their permanent liberation.
1878
Fire Burn Riot
Three women named, Mary, Agnes, and Matilda, stand against the oppression, colonial powers, and slavery and go on to become the face of the slave liberation movement.
V.I. EMANCIPATION DAY FAQS
When did slavery end in the Virgin Islands?
The day of the liberation of slaves traded by colonial forces is observed as a public holiday across the Caribbean. Many islands observe the day of August 1 as the day of slavery abolition as the British abolished slavery on this day in 1834.
When did the Virgin Islands get citizenship?
A 1927 act and another one in 1932, awarded most Virgin Islanders with U.S. citizenship.
What is the official language of the West Indies Caribbean islands today?
Dutch is the official language of these Caribbean islands that were under Danish rule.
HOW TO OBSERVE V.I. EMANCIPATION DAY
Participate in the celebrations: Participating in the celebrations is a great idea. Make sure you don't miss out on any Emancipation festivals in your area!
Read about the land: To learn more about the culture and traditions of the Virgin Islands, read history, explore cultural publications, and watch related videos on the internet. You can also visit the islands.
Spread the news: Use social media to spread awareness regarding the day’s importance. You can also launch a social media campaign using the hashtag, #V.I.Emancipation.
5 INTERESTING FACTS ABOUT SLAVERY
Slavery continues in the 21st century: Slavery is not over yet; sadly, around 40 million individuals were enslaved in 2019, with a quarter of them being children.
Slavery in the modern era: Child labor, forced marriages, human trafficking, and sexual slavery are some of the prevalent and modified forms of enslavement common even today.
Forced labor: According to the reports, forced labor generates an annual profit of more than $150 billion in the U.S. alone.
Children are the worst hit: As per the U.N.I.C.E.F., more than 160 million children work as laborers in the U.S.
Most child laborers: Reports indicate that Sub-Saharan Africa employs the most child laborers i.e. around 26 % of the country’s children work as laborers.
WHY V.I. EMANCIPATION DAY IS IMPORTANT
Learn the history: Reading and exploring the history of these islands is important. Knowing more about the freedom movements helps us to understand the malpractice of slavery.
It marks the end of enslavement: For almost two centuries, the Danish rulers were engaged in the slave trade. The V.I. Emancipation Day commemorates the struggle involved in the abolition of this degrading practice.
It salutes equality and liberty: Irrespective of color and creed, everyone is equal and holds the freedom to live as per his/her own terms. This day reminds us that a balanced and good society has no place for slavery. This is a day to salute the virtues of equality and liberty, that are essential to life.
Source
Modern Taíno Identity: Who It Includes
Modern Taíno identity and heritage is not limited to Puerto Rico, the Dominican Republic, and Cuba, even though those islands are often most centered in public discussion.
Contemporary Taíno identity includes people across the Greater Antilles and the wider Caribbean, including:
Puerto Rico (Borikén)
the Dominican Republic (Quisqueya / Ayiti)
Cuba (Cubanacán / Cubao)
Haiti (Ayiti / Quisqueya)
Jamaica (Xaymaca)
the Bahamas (Bimini / Contemporarily, they are the Lucayan people)
diaspora communities across the Americas and beyond
Photo source
Across this region, there are also yukayekes and Taíno-affiliated community groups with members and participation in multiple islands, including Haiti and Jamaica. These communities vary in size, structure, and visibility, but they reflect the broader reality that Taíno identity and heritage today is trans-Caribbean rather than confined to a few locations.
It is important to understand Taínos are something that is not strictly defined by modern political borders or nation-state boundaries. Instead, it is shaped through:
family oral histories
cultural memory and continuity
community affiliation
participation in contemporary Taíno revival spaces
A wider Caribbean framework
While public conversations often focus on a few islands, the historical Taíno world was interconnected across the Greater and Lesser Antilles. Contemporary identity reflects that broader geography, even when modern community structures look different from place to place.
In this sense, Taínos today are best understood as both:
regionally grounded in specific island communities
and trans-Caribbean in its contemporary expressions and reconnections
Why this matters
Recognizing Taíno presence across Haiti, Jamaica, and other Caribbean spaces helps avoid narrowing Indigenous Caribbean identity into a limited geographic frame. It reflects the reality that contemporary Taíno communities are not confined to a single island or political boundary, but exists across a wider network of communities and relationships. Also, unfortunately- it has to be said out loud because many purposely exclude these islands and people due to their skin color. In order to decolonize and restore our communities, we cannot indulge anti-blackness nor colorism. Similarly, we cannot indulge in genderism and homophobia. It contributes to aspects of our culture being erased, minimized, and dismissed. It's simply wrong.
This blog treats Taíno identity, heritage and peoples as a trans-Caribbean Indigenous continuity that includes both historical breadth and contemporary reconnection across multiple islands and diaspora communities.
St. Thomas, Ontario