Systemic Truth Pt. 1: Religion
See part 0.
One of the most frustrating examples of the systemic and absolute truth problem is the debate between the atheist and the (agnostic or otherwise) theist. The majority of my criticism will land on the nonreligious for her use of systemic truth to justify a hypocritical position.
The One Question, the most important in all of human history is: "Are there supernatural deities?", a question so vital to the history of human success that the strength or manner in which one chooses to answer the question has altered the lives of tens of billions of humans, living and dead. Consider the 1 billion member difference between the following two answers:
"Yes, and he was represented by a string of prophets, the last and greatest of which died in 632."
"Yes, and he was represented by a string of prophets, the second-to-last and greatest of which died in 632."
While this grossly oversimplifies the differences between Mainstream Islam and Ahmadiyya Islam, when explained to a friend in a coffee shop, the above characterization is the most useful.
The most fundamental divide, of course, is between the answer of "yes" and "no". Millions of words in print and speech have been used to articulate the fine structure of their relative differences. Yet it would not be a shock to imagine that not a single person, assured of the answer, has changed as a result of hearing a particularly well-worded argument for the other side. Why is this?
In a simple way, this is because both positions are ultimately a matter of belief. I want to hazard the well-informed atheist who reads this to press on. It is often thrown at atheists that they represent a belief system: many religious persons even consider atheism to be a separate form of religion. This point is always vehemently protested, and for good reason. While it might be convenient to regard atheism as a belief system based on the usual religious meaning of "belief-as-belonging", this of course is not true at all. Atheism is state of having a lack of belief (The empty belief, for those who are mathematically inclined).
Despite this, I hope to throw away this conception of "belief-as-belonging" and introduce it again in a more formal way, as it related to logical systems. In the next few essays, I will make the formal distinction between the common opinions on both sides and the actual grounding, and attempt to show that there is only one way to answer the One Question: blindly.











