Anoka Solveig on Finding Authentic Herbal Substitutes When I need to substitute an herb in my practice, I must ensure that the replacement is not just convenient but also meaningful and effective. A proper substitution isn’t just about finding something that shares a magical property—it has to align with the herb’s role in the spell, its symbolism, and how it’s being used. To do this, I consider four factors: Method of Use – How is the herb applied in the spell? Is it meant to be eaten, burned as incense, infused into a wash or oil, carried in a charm bag, or planted as an offering? Some substitutions may work in one method but not another—for example, an herb that is toxic when ingested wouldn’t be a suitable replacement for a tea. Symbolism & Source of Symbolism – What gives the herb its magical meaning? This can come from its physical appearance (such as red berries for protection or white flowers for purification), its folk name (like lamb’s ear), its medicinal properties (such as willow for healing due to its pain-relieving compounds), or even the way it grows (like ivy for persistence and endurance). Magical Purpose – What is the herb’s role in the spell? If it’s used for protection, is it acting as a ward, a banisher, or a barrier? If it’s for love magic, is it meant to attract a new romance, strengthen an existing bond, or mend a broken heart? The specific function matters when choosing a replacement. Spell Circumstances – Is the herb itself the focus of the spell, or is the journey to acquire or prepare it part of the magic? Some spells emphasize the process—such as gathering an herb at dawn or drying it under a full moon—which means the replacement should also allow for that ritual aspect. Additional Note: Examples of substitution & break down of substitution can be found in the article.
Solveig, A. 2025. “Rooted in Tradition: Finding Authentic Herbal Substitutes in Folk Magic" Black Book of Anoka Solveig. Retrieved from Article URL.
