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Bolsheviks on May Day 1917: 'Long live the Third International!'

Bolsheviks on May Day 1917: ‘Long live the Third International!’

Twenty-five days later [after the funeral for fallen of the February Revolution] – during which time the soviets had gained much experience and self-confidence – occurred the May 1 celebration. (May 1 according to the Western calendar – April 18 old style.)

All the cities of Russia were drowned in meetings and demonstrations. Not only the industrial enterprises, but the state, city and rural…

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Communist poster vaunting the Third International, translated in four languages, 1919-1921

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Since the Zimmerwald Conference in September, a split has formed in international socialism. On one side stands the International Socialist Bureau, an organization associated with the Second International and led by Secretary Camille Huysmans, a Belgian. On the other side stands Russian expatriate Vladimir Lenin (above right, playing chess in 1908), a fierce critic of the Second International who sees the International Socialist Commission created at Zimmerwald as the seed of a new Third International. Lenin wants to supplant a movement in disarray over competing nationalist outlooks on the war. Holding a session of his competing faction today in neutral Berne, Switzerland, Lenin once again denounces the Second International for falling prey to capitalist warmongers.

Comrades! The European war has been raging for more than eighteen months. And as each month, as each day of the war goes by, it becomes clearer and clearer to the masses of the workers that the Zimmerwald Manifesto expressed the truth when it declared that phrases about “defense of the fatherland” and the like are nothing but capitalist deception. It is becoming more evident every day that this is a war between capitalists, between big robbers, who are quarrelling over the loot, each striving to obtain the largest share, the largest number of countries to plunder, and the largest number of nations to suppress and enslave.

It may sound incredible, especially to Swiss comrades, but it is nevertheless true that in Russia, also, not only bloody tsarism, not only the capitalists, but also a section of the so-called or ex-Socialists say that Russia is fighting a “war of defense,” that Russia is only fighting against German invasion. The whole world knows, however, that for decades tsarism has been oppressing more than a hundred million people belonging to other nationalities in Russia; that for decades Russia has been pursuing a predatory policy towards China, Persia, Armenia and Galicia. Neither Russia, nor Germany, nor any other Great Power has the right to claim that it is waging a “war of defense”; all the Great Powers are waging an imperialist, capitalist war, a predatory war, a war for the oppression of small and foreign nations, a war for the sake of the profits of the capitalists, who are coining golden profits amounting to billions out of the appalling sufferings of the masses, out of the blood of the proletariat.

Four years ago, in November 1912, when it had become clear that war was approaching, the representatives of the Socialist Parties of the whole world gathered at the International Socialist Congress in Basle. Even at that time there was no room for doubt that the impending war would be a war between the Great Powers, between the great beasts of prey; that responsibility for the war would rest upon the governments and the capitalist classes of all the Great Powers. The Basle Manifesto, which was adopted unanimously by the Socialist Parties of the whole world, openly stated this truth. The Basle Manifesto does not say a word about a “war of defense,” or “defense of the fatherland.” It castigates the governments and the bourgeoisie of all the Great Powers without exception. It said openly that war would be the greatest of crimes, that the workers would consider it a crime to shoot at each other, that the horrors of war and the indignation these would rouse among the workers would inevitably lead to a proletarian revolution.

When the war actually broke out it was realised that its character had been correctly defined at Basle. But the Socialist and labour organisations were not unanimous in carrying out the Basle decisions; they split. We see now that in all countries of the world the Socialist and labour organisations are split into two big camps. The smaller section, the leaders, functionaries and officials, have betrayed Socialism and have deserted to the side of the governments. Another section, to which the mass of class conscious workers belong, continues to gather its forces, to fight against the war and for the proletarian revolution.

The views of this latter section also found expression in the Zimmerwald Manifesto.

In Russia, from the very beginning of the war, the workers’ deputies in the Duma waged a determined revolutionary struggle against the war and the tsarist monarchy. Five workers’ deputies — Petrovsky, Badayev, Muranov, Shagov and Samoilov — distributed revolutionary manifestoes against the war and energetically carried on revolutionary agitation. Tsarism ordered the arrest of those five deputies, put them on trial, and sentenced them to lifelong exile in Siberia. For months the leaders of the working class of Russia have been pining in Siberia; but their cause has not gone under; their work is being continued by the class-conscious workers all over Russia.

The arrests of those workers’ deputies demonstrated that institutions which might have moderated the worst excesses of the Tsar’s regime were incapable of doing so. An autocrat, the Tsar has eviscerated the power of the Duma to even help manage the ‘war effort’ in Russia, while his presence at Army headquarters has left the nation’s governing apparatus in obsequious hands that are not up to the task of solving Russia’s burgeoning food and production crises. A vacuum of power is forming at the factory level and in the streets, and Lenin’s Bolsheviks are eagerly organizing to fill the gap. But instead of citing their example, today Lenin turns to the work of socialists in the United States for inspiration, comparing perennial socialist presidential candidate Eugene V. Debs to the heroic German socialist and pacifist August Bebel.

Comrades! You have heard the speeches of representatives of various countries, who have told you about the workers’ revolutionary struggle against the war. I merely want to quote one other example from that great and rich country, the United States of America. The capitalists of that country are now making enormous profits out of the European war. And they, too, are agitating for war. They say that America must also prepare to take part in the war, hundreds of millions of dollars must be squeezed out of the people for new armaments, for armaments without end. And in America, too, a section of the Socialists echoes this false, criminal call. Let me read to you what Comrade Eugene Debs, the most popular leader of the American Socialists, the Presidential candidate of the American Socialist Party, writes.

In the September 11, 1915, American weekly, The Appeal to Reason, September 11, 1915, he says: “I am not a capitalist soldier; I am a proletarian revolutionist. I do not belong to the regular army of rite plutocracy, but to the irregular army of the people. I refuse to obey any command to fight for the ruling class…. I am opposed to every war but one; I am for that war with heart and soul, and that is the world-wide war of the social revolution. In that war I am prepared to fight in any way the ruling class may make it necessary….”

This is what Eugene Debs, the American Bebel, the beloved leader of the American workers, writes to them.

This again shows you, comrades, that in all countries of the world real preparations are being made to rally the forces of the working class. The horrors of war and the sufferings of the people are incredible. But we must not, and we have no reason whatever, to view the future with despair.

The millions of victims who will fall in the war, and as a consequence of the war, will not fall in vain. The millions who are starving, the millions who are sacrificing their lives in the trenches, are not only suffering, they are also gathering strength, are pondering over the real cause of the war, are becoming more determined and are acquiring a clearer revolutionary understanding. Rising discontent of the masses, growing ferment, strikes, demonstrations, protests against the war—all this is taking place in all countries of the world. And this is the guarantee that the European War will be followed by the proletarian revolution against capitalism.

As his rivalry with Huysmans and the International Socialist Bureau deepens throughout 1916, Lenin is already being quietly financed by German agents who see him as a potential weapon against the Russian monarchy. He will not realize his dream of global proletarian revolution resulting from the conflict, but Lenin will nevertheless return triumphant to Russia at German instigation, secure his revolution, and light the beacon of a Third International calling for a worldwide class struggle.

A bas-relief sculpture on the tower of a Geneva church memorializes Lenin’s exile in Switzerland

#international socialism #Russia #Switzerland #Third International #Vladimir Lenin

A ‘world party’ consisting, like the Fourth International, of a handful of like-minded sects, is a fiction which cannot produce an international leadership with any real authority. On the other hand, a federation of basically heterogeneous organisations, like the First International, will fall apart at the decisive moment. The Third International was formed on the authority of the victorious Russian Revolution, but a repetition of this sequence of events cannot be passively awaited. How then can the International be built? At present the only realistic course is for the existing revolutionary workers’ organisations to engage in practical collaboration wherever possible and in the constant exchange of theoretical positions, so that gradually, on the basis of this joint work and under the impact of events, closer links and greater political homogeneity can be achieved.

John Molyneux, Marxism and the Party (1978)

#Marxism #Fourth International #First International #Third International #working class #socialism #communism #vanguard

Rest in power to Ho Chi Minh, born today, May 19th in 1890.

The Path which Led Me to Leninism, April 1960:

After World War I, I made my living in Paris, now as a retoucher at a photographer’s, now as painter of “Chinese antiquities” (made in France!). I would distribute leaflets denouncing the crimes committed by the French colonialists in Viet Nam.

At that time, I supported the October Revolution only instinctively, not yet grasping all its historic importance. I loved and admired Lenin because he was a great patriot who liberated his compatriots; until then, I had read none of his books.

The reason for my joining the French Socialist Party was that these “ladies and gentlemen” - as I called my comrades at that moment - has shown their sympathy towards me, towards the struggle of the oppressed peoples. But I understood neither what was a party, a trade-union, nor what was socialism nor communism.

Heated discussions were then taking place in the branches of the Socialist Party, about the question whether the Socialist Party should remain in the Second International, should a Second and a half International be founded or should the Socialist Party join Lenin’s Third International? I attended the meetings regularly, twice or thrice a week and attentively listened to the discussion. First, I could not understand thoroughly. Why were the discussions so heated? Either with the Second, Second and a half or Third International, the revolution could be waged. What was the use of arguing then? As for the First International, what had become of it?

What I wanted most to know - and this precisely was not debated in the meetings - was: which International sides with the peoples of colonial countries?

I raised this question - the most important in my opinion - in a meeting. Some comrades answered: It is the Third, not the Second International. And a comrade gave me Lenin’s “Thesis on the national and colonial questions” published by l'Humanite to read.

There were political terms difficult to understand in this thesis. But by dint of reading it again and again, finally I could grasp the main part of it. What emotion, enthusiasm, clear-sightedness and confidence it instilled into me! I was overjoyed to tears. Though sitting alone in my room, I shouted out aloud as if addressing large crowds: “Dear martyrs compatriots! This is what we need, this is the path to our liberation!”

After then, I had entire confidence in Lenin, in the Third International.

Formerly, during the meetings of the Party branch, I only listened to the discussion; I had a vague belief that all were logical, and could not differentiate as to who were right and who were wrong. But from then on, I also plunged into the debates and discussed with fervour. Though I was still lacking French words to express all my thoughts, I smashed the allegations attacking Lenin and the Third International with no less vigour. My only argument was: “If you do not condemn colonialism, if you do not side with the colonial people, what kind of revolution are you waging?”

Not only did I take part in the meetings of my own Party branch, but I also went to other Party branches to lay down “my position”. Now I must tell again that Comrades Marcel Cachin, Vaillant Couturier, Monmousseau and many others helped me to broaden my knowledge. Finally, at the Tours Congress, I voted with them for our joining the Third International.

At first, patriotism, not yet communism, led me to have confidence in Lenin, in the Third International. Step by step, along the struggle, by studying Marxism-Leninism parallel with participation in practical activities, I gradually came upon the fact that only socialism and communism can liberate the oppressed nations and the working people throughout the world from slavery.

There is a legend, in our country as well as in China, on the miraculous “Book of the Wise”. When facing great difficulties, one opens it and finds a way out. Leninism is not only a miraculous “book of the wise”, a compass for us Vietnamese revolutionaries and people: it is also the radiant sun illuminating our path to final victory, to socialism and communism.

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