The Promised Neverland Text Posts (Chapter 80 | Chapter 177)

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The Promised Neverland Text Posts (Chapter 80 | Chapter 177)
Who has your favorite character design in series?
Probably Yuugo for human characters.
(Chapter 53)
Spiritually, a distant relative of Duke Devlin/Ryuji Otogi.
Demon characters are a bit harder with how many cool designs Demizu came up with.
(Chapter 80 Title Art (2018) | Volume 9 Cover Art (2018) | Chapter 146 Title Art (2019) | The Promised Neverland Art Book World - Goldy Pond Resistance Group Photo (2020) | Posuka Demizu's 2022 Pepe Birthday Art)
Among the top causalities of the series' whitewashing
Hi🥰. I have this tpn theory for months now, so I would like to know what you think about it 🥰.
Could be 'Him' (Demon God) be a member of the Evil blood clan?
I was flicking through the pages of the Artbook because of the BTAD Zine and found these two pages next to each other.
This could be just a lucky placing of course, but I began to think. Mujika's and the One's design looks similar (or maybe I just overthink it lol)
But what if the royal demons made up the tradition of Tifari to get themselves more food?
They do look pretty similar with their horn placements! Though the demon god's always remain larger in proportion to his mask whereas hers are more dainty.
(Chapter 181 | 158 | 49 | 176 | 140)
They also have similar body shapes when he's in his preferred smaller child form.
(Mystic Code Book Chapter 5)
And while not directly related as parent and child, there's the aesthetics of having a singular god (even dubbed "The One" when they had to decide on a name when adapting the anime) and Mujika acting as a fairly solid parallel to Jesus. (Kei Toda gets into this more in her book, Reading The Promised Neverland with a British/American Literature Scholar, which can be found here.)
Shirai doesn't have any interest in divulging the demon god's origins prior to the original promise, so all we have to go on is this:
(Mystic Code Book Chapter 6 Q&A)
With another parallel of both being shunned due to being considered a threat to the greater social order of the demon world.
I'm of a similar mind to Shirai in that I don't think it's necessary to have a concrete origin for the demon god beyond his role as a profoundly powerful entity in the narrative that the demon aristocracy use as a means to justify their rule over the general populace. This extends to the arbitrary creation of Tifari, though why it falls on/around November 10th of the Gregorian calendar (introduced in 1582, roughly 500 years after the original promise, though the Julian calendar it modified was around since 45 BC) could have been due to other demon world customs or historical events besides it being the time of year the original promise was made. But if you wanted to expand upon these origins in a fanfic, all the more power to you.
But what if the royal demons made up the tradition of Tifari to get themselves more food?
They sort of did, depending on what you mean by get more.