Lifestyle

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Obligation of Parents and Guardians

The law on compulsory education requires that parents, guardians, and anyone responsible for children between the ages of six and twelve ensure that the children attend school regularly (Article 13).

There are only two exceptions to this rule:

Children who are physically or intellectually unable to attend school.

Children who have already completed their primary education (Articles 21 and 22).

This ensures that all children receive the basic education necessary for life and citizenship.

Reporting Irregular Attendance

If a pupil does not attend school regularly, the headmaster must report the case to the school committee. The committee then informs the parents or guardians about the child’s absence (Articles 39 and 40).

If the child continues to miss school, the parents or guardians face fines. Initially, they may be fined 1 to 3 francs by the mayor of the parish Istanbul City Tour.

Increasing Penalties for Repeated Absences

If the parents or guardians fail to comply three times in a row, the departmental education council may impose higher fines, ranging from 5 to 30 francs. This system ensures that parents take responsibility for their children’s education and that children attend school consistently.

Responsibility of School Officials

The law also holds school officials accountable. If headmasters or presidents of educational councils fail to enforce the provisions of the law, they may be punished with fines ranging from 10 to 100 francs.

This creates a chain of responsibility:

Parents ensure children attend school.

School officials monitor attendance and report irregularities.

Authorities impose penalties when necessary.

The law on obligatory instruction establishes a clear system to ensure that every child in Bulgaria receives basic education. It balances parental responsibility with school oversight and enforces compliance through gradual fines. By holding both parents and officials accountable, the law strengthens the foundation of education and promotes a literate, informed, and responsible future generation.

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Fundamental Principles of Government

According to the Bulgarian Constitution, the government and administrative organisation of the Principality are based on several fundamental principles:

Separation of Powers – Public authorities are divided into legislative, executive, and judiciary branches to ensure a balanced government.

Equality of Citizens – All citizens enjoy equal civil and political rights, without distinction of class or wealth.

Inviolability – The person, residence, property, and private correspondence of every individual are protected by law.

Freedom and Liberty – Citizens have the right to freedom of conscience, freedom of the press, freedom of public meetings, and the liberty to form associations.

Universal Suffrage – Members of the National Assembly, as well as departmental and municipal councils, are elected by direct and secret universal suffrage.

Local Self-Government – Communities have the right to manage local affairs independently, within the limits of the law Istanbul Day Tour.

The Principal Public Authorities

The Principality of Bulgaria is a constitutional and hereditary monarchy with a system of national representation. The legislative and executive authorities exercise national sovereignty in the name of the people, according to the limits set by the Constitution.

Legislative Power

Legislative authority is shared between the Prince and the National Assembly, which act jointly to make laws.

Executive Power

The Prince holds the executive power and oversees the administration of the state. His main responsibilities include:

Administrative Prerogative – All administrative organs act in the Prince’s name and under his control. He appoints and dismisses ministers, who in turn manage civil and military officials.

Military Authority – The Prince is the supreme chief of the armed forces in peace, and commander-in-chief in war.

Representation of the Nation – He represents Bulgaria in international relations and during national ceremonies.

Treaties and Agreements – All treaties with foreign states are concluded in the name of the Prince and require the approval of the National Assembly.

The principles of the Bulgarian government reflect a balance between monarchy and democracy, ensuring the protection of citizens’ rights while maintaining a strong executive authority. Through the separation of powers, universal suffrage, and local self-government, the Constitution aimed to create a modern and stable political system in the newly independent Principality of Bulgaria.

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The Bulgars and Slavs

The Formation of the Bulgarian Nation

When the Slavs arrived in the Balkan Peninsula, they found other tribes living there. The Slavs had a stronger character, and they imposed their language and customs on the local populations. Later, the Bulgars, who came from the Volga region, also mixed with the Slavs. Over time, the Bulgars adopted the Slavic language and some of their customs.

However, the Bulgars gave their name to the new, mixed nation. Thanks to their energy, discipline, and organizational skills, they assumed political control. This led to the establishment of the Bulgarian kingdom, which quickly expanded its territory. The Bulgars were known for their warlike abilities, patriotism, and strong leadership City Tours Istanbul.

Bulgarian Power and Influence

Under their kings, the Bulgarians became a powerful military force. They threatened Constantinople, the capital of the Byzantine Empire, and even forced the Greek Emperor to seek friendship and pay tribute. The kingdom reached its greatest extent during the reign of King Kroum, who strengthened both the army and the state.

Introduction of Christianity

One of the most important events in Bulgarian history was the introduction of Christianity. This happened during the reign of King Boris I at the end of the 9th century. Boris became the first Christian king of Bulgaria, marking the start of Bulgaria’s transformation into a civilized and organized country.

Cultural and Literary Development

At the same time, the great apostles Cyril and Methodius created the Cyrillic alphabet, which would later be used by all Slavic peoples, including Russia. This invention laid the foundation for Bulgarian national culture. With the new script and Christian teachings, a literary movement began in Bulgaria, helping the country develop education, literature, and religious texts in its own language.

Through these events, Bulgaria became not only a military power but also a cultural and spiritual center in the Balkans, shaping the identity of the Bulgarian nation for centuries to come.

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The Wooden Gate of Constantinople

A Wall Reaching the Golden Horn

From the northern end of the Heraclian Wall, a short connecting wall was built down to the water’s edge. This wall crossed the western end of the road that ran along the shore of the Golden Horn, just outside the Harbour Walls. Its purpose was clear: it served as an extra layer of protection. By closing the gap between land and water defenses, it prevented enemy land forces from easily reaching and attacking the harbor fortifications.

The Wooden Gate – Xylo Porta

For the sake of convenience, this wall was pierced by a gate, known as the Xylo Porta, which means the Wooden Gate in Greek. The gate allowed traffic and movement through this fortified area without sacrificing the defensive strength of the walls Jeep Safari Bulgaria.

Historical evidence shows that the Wooden Gate still stood as late as 1868, and at that time it even bore an inscription honoring Emperor Theophilus (r. 829–842). Because of this inscription, many historians believe the gate and its wall were most likely built or reconstructed by Theophilus himself, who carried out major works on the city’s harbor defenses.

Location and Descriptions

Depending on how it is described in historical texts, the Xylo Porta is sometimes called the gate at the northern end of the land walls, and at other times, the gate at the western end of the Golden Horn fortifications. Both descriptions are correct, since the gate connected the two systems of walls at this exact point.

Confusion with Another Gate

Over the centuries, there has been confusion between the Xylo Porta and another gate, the Porta Xylokerkus. The famous historian Du Cange mistakenly identified them as being the same gate. However, the two were different.

The Porta Xylokerkus was part of the Theodosian Walls and led directly into the main city. Historical records state that it was walled up during the reign of Isaac II Angelus (1185–1195), which does not match the history of the Xylo Porta. Furthermore, the Byzantine historian Ducas clearly distinguished between the two gates in his writings.

Two Distinct Entrances

To put the facts in order:

The Gate of Xylokerkus already existed before the seventh century, probably no later than the reign of Anastasius I in the 5th century.

The Xylo Porta (Wooden Gate) was created later, not earlier than the reign of Heraclius in the 7th century, when new walls were built west of Blachernae.

This timeline shows that the two gates belonged to different defensive systems and were separated by centuries of construction. Therefore, they cannot be considered the same gate under different names.

The Wooden Gate (Xylo Porta) was a small but important part of Constantinople’s defenses. Linking the Heraclian Wall with the Golden Horn, it both strengthened the city’s protection and allowed controlled passage. Though often confused with the Porta Xylokerkus, historical evidence makes clear that they were two distinct gates from different eras. The story of the Wooden Gate is a reminder of how even minor fortifications played a role in safeguarding the great Byzantine capital.

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Religious Buildings in Sarajevo

Sarajevo, the capital of Bosnia, is home to several impressive religious buildings. The Roman Catholic Church is a beautiful Gothic-style structure with two tall spires. It was built by the Austrian government, with financial help from Catholics in Vienna and other Austrian cities.

The Orthodox Greek Church is also a large and elegant building, and many of Sarajevo’s wealthy citizens belong to the Orthodox faith. There is also a notable Jewish synagogue, which stands out as an important place of worship. However, there is no Protestant church in the city.

Religious Oppression Under Turkish Rule

During the time of Turkish rule, only Muslims were allowed to worship in public. Other religions, such as Christianity and Judaism, were forced to worship in private. Christians were known as “rayahs”, a word that means “ransomed”. This term referred to non-Muslims who were allowed to live only because they paid taxes or “tribute.” The idea was that they had earned death for not believing in Islam, but were allowed to live by paying money.

Westerners today often do not realize the bravery of the Christian peasants in Bosnia, Bulgaria, Macedonia, and other parts of the Balkans. These people lived under constant fear. In those days, Muslims were taught that killing a Christian was not a crime. Yet, many Christians stayed strong in their faith, even though they could have easily gained safety, wealth, and higher status by converting to Islam. The same kind of bravery was shown by the Jews, who also refused to give up their religion.

The Jews of Sarajevo History and Present

Despite years of persecution, the Jewish population in Bosnia actually grew. Many Jews moved to Bosnia from Romania, where they were treated even worse by Christians than they were by the Turks in Bosnia Private Sofia Tour.

After the Austrians took over, many Jewish merchants came to Bosnia for business opportunities. However, the older Jewish families, who had lived in Bosnia for centuries, refused to associate with these newcomers.

These older families are descendants of Jews expelled from Spain in 1574. The Sultan of Turkey allowed them to settle in Bosnia and Serbia. Today, there are about 7,000 Jews in Bosnia, and 3,000 live in Sarajevo. They still speak Spanish among themselves and maintain many of their old customs.

One fascinating place is their cemetery on Mount Trebevic, near Sarajevo. The tombstones are rough, uncut stones, a tradition that began when the community was too poor to afford carved stones.

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Stavreff’s Fall and Arrest

As time went on, Stavreff’s reckless behavior grew worse. He began to lose control over what he said and started hinting at secrets he might reveal if certain officials didn’t treat him better. His gambling habits worsened, and his increasing losses made him more daring and less careful in his actions. He continued to make mysterious remarks, drawing more attention to himself. Eventually, on October 24, 1902, Stavreff was arrested. He was secretly tried in prison and quickly sentenced to death for the assassination of Stambouloff that happened more than seven years earlier. It was publicly announced that Stavreff had made a full confession of his guilt Ephesus Daily Tour.

Revelation of Incriminating Letters

After Stavreff’s arrest, shocking revelations followed. Lithographed copies of letters began appearing on the streets of Sofia. These letters were written by Ludskanoff, the minister of the interior, who had ordered Stavreff’s arrest and execution. The letters clearly showed that Ludskanoff had hired Stavreff to kill not only Stambouloff but also Mr. Vulkovitch, who had been a prominent figure in the anti-Russian movement before his death in 1892. At that time, Ludskanoff led the pro-Russian faction in Bulgaria. To avoid arrest for his involvement in Vulkovitch’s assassination, Ludskanoff fled the country.

When Stambouloff was in power, he issued a decree of perpetual banishment against Ludskanoff. Ludskanoff did not return until after Stambouloff’s death, when a universal amnesty was declared. Upon his return, Ludskanoff regained his political influence, joined the parliament, and served as an obedient tool for Russian influence in Bulgaria.

The Political Fallout

The publication of these incriminating letters caused a huge sensation in Sofia. More letters of a similar nature were released in the following days. These revelations led to the dissolution of the Bulgarian cabinet. However, the cabinet was quickly reorganized, and Ludskanoff was reappointed as the minister of the interior. The new prime minister, Mr. Kavachoff, explained that the amnesty proclamation offered a full pardon for any actions that his colleagues, including Ludskanoff, might have been involved in. This explanation seemed to satisfy those who supported Russian influence in Bulgaria, despite the controversial events surrounding Ludskanoff’s actions.

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Verifying the Boundaries of Constantine’s City

The outline of Constantine’s new city, as described in earlier records, is mostly accurate. Ancient writers give us valuable details that support this idea.

(a) Zosimus on the Extension of the Land Wall

According to the historian Zosimus, the land wall of Constantinople was built 15 stadia west of the original wall of Byzantium. A stadion was an ancient unit of length, about 180 meters, so 15 stadia is about 2.7 kilometers.

The original wall of Byzantium stood near the porphyry Column of Constantine, also known today as the Burnt Column. This column was located near the main gate of the old Greek city.

If we go about 2.7 kilometers west from this column, we reach a line close to the Cistern of Mokius and the Cistern of Aspar—two large water reservoirs built on the city’s Seventh Hill. This supports the idea that the new wall built by Constantine reached that far west.

(b) Dimensions in the Notitia Urbis Constantinopolitanae

Another important source is the Notitia, one of the oldest official descriptions of Constantinople. It lists the length of the city as 14,075 Roman feet, and its width as 6,150 Roman feet Sofia Sightseeing.

One Roman foot is about 29.6 centimeters, so:

The length is about 4.2 kilometers.

The width is about 1.8 kilometers.

These dimensions describe the original city of Constantine, not the expanded city built later by Theodosius II.

Not Reflecting the Later Expansion

Although the Notitia dates to the time of Theodosius II (early 5th century), it still describes the smaller city built by Constantine a century earlier. That seems surprising because by then the city had grown larger, and new land walls had been added.

But this may be explained by habit and tradition. People were still thinking of “The City” as the one that Constantine had built. The new Theodosian walls, though important, had not yet changed the way people described or understood the city.

The Original Constantinople

These ancient records show that the original Constantinople was much smaller than the later imperial capital. Its walls were extended only about 15 stadia west of old Byzantium, and its official size remained unchanged in many documents—even when the city itself had grown.

This tells us a lot about how people in the ancient world thought of cities—not just as physical spaces, but also as symbols of empire and history.

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Sofía’s Best Theatres

Sofia has a lively theatre scene offering a mix of comedy, drama, experimental plays, and studio performances. Here are some top venues worth visiting:

Aleko Konstantinov Satirical Theatre

Location: B‑3, ul. Stefan Karadzha 26

Phone : [phone]

What to Expect: A mix of classical and modern comedies with a satirical twist. The lineup often includes witty plays that cleverly critique everyday life, politics, and human nature.

Beyond the Canal (Malkiya gradski teatar “Zad kanala”)

Location: G‑8, bul. Madrid 1

What to Expect: A studio theatre hosting small-scale contemporary productions. Expect a mix of cross-genre events, including theatre performances, film projections, and live music gigs Bulgaria Vacations.

Bulgarian Army Theatre (Teatar Bulgarska Armia)

Location: B‑4, ul. Rakovski 98

Contact: 987 23 03

What to Expect: Known for high-quality drama, this theatre offers both classical plays (like Shakespeare and Chekhov) and contemporary Bulgarian works.

Ivan Vazov National Theatre

Location: B‑3, ul. Dyakon Ignatiy 5

Contact: 811 92 19

What to Expect: Sofia’s grandest and most prestigious theatre, staging large-scale performances from Bulgarian classics to international hits. The building itself is a majestic landmark in the city.

Sfumato Theatre Workshop

Location: G‑8, ul. Dimitar Grekov 2

Contact: 944 01 27

What to Expect: A cutting-edge experimental theatre with international recognition. Shows combine physical theatre, multimedia, and bold storytelling, perfect for adventurous audiences.

Tears and Laughter (Sala i Smyah)

Location: B‑4, ul. Rakovski 127

Contact: 987 58 95

What to Expect: The oldest theatre in Sofia, offering challenging modern dramas and comedies. Expect thought-provoking productions that encourage reflection and conversation.

Theatre 199

Location: B‑4, ul. Slavyanska 8

Contact: 987 85 33

What to Expect: A contemporary studio space with a 199-seat auditorium. Features experimental and innovative performances, including contemporary Bulgarian and international works. A key venue for discovering fresh, creative theatre.

Why Theatre in Sofia Matters

Affordable Prices: Ticket costs are very reasonable, often far cheaper than Western Europe.

Cultural Variety: From traditional comedies to avant-garde performances, Sofia’s theatres offer something for all tastes.

Support for Local Artists: Many theatres focus on Bulgarian playwrights and new productions.

Central Locations: Most venues are easily accessible in the city centre, making them great for a night out after dinner.

Tips for Theatre-Goers

Book ahead, especially for popular shows at the National Theatre.

Check English subtitles—some theatres offer them, especially for contemporary performances.

Arrive early to enjoy the atmosphere and perhaps have a glass of wine or coffee.

Ask about student/senior discounts—many theatres offer them.

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Peace Built on Broken Treaties

The peace in Europe, after the Balkan War, was based on two broken treaties. The Concert of Europe, which was supposed to ensure peace based on the Treaty of Berlin, has spent recent years ignoring it. Instead of keeping the peace, the European powers have focused on breaking it. The Concert of Europe has repeatedly failed at honest diplomacy because of the rival ambitions and conflicting interests of powerful nations who are all heavily armed.

The Failure of Diplomacy

Before the Balkan War, the Concert of Europe declared that no matter who won the war, neither side would be allowed to gain any land or benefits. But this was just an empty promise.

Instead, the Treaty of Berlin was ignored and torn apart by Austria, Italy, Romania, and the Balkan States. Other agreements, like the one between Serbia and Bulgaria, and the agreement made between Romania and Bulgaria in Petrograd, were also violated. Even the Treaty of London, which was supposed to ensure peace, ended up in the trash Turkey Sightseeing.

Turkey’s Disregard for Europe

Turkey completely ignored the protests from the European Powers, treating them with contempt. This situation paints a very humiliating picture for Europe. The great powers, who were supposed to be the protectors of peace, watched passively as the smaller nations were betrayed and taken advantage of.

Bulgaria’s Struggle

The bravest and most freedom-loving people in the Balkans were attacked by their former allies, with the help of an old friend. Bulgaria was abandoned by the Slav Powers and forced to demobilize, leaving it defenseless and isolated. Bulgaria had to try to negotiate with Turkey to secure what little was left of the Treaty of London, which had been dishonestly broken.

Europe’s Consequences

Europe’s failure to act fairly has led to its own downfall. As the saying goes, “you reap what you sow.” The Concert of Europe sowed chaos, and now it faces the consequences.

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The Growing Resistance Movement in Bulgaria

The June Uprising in Berlin

In 1953, during the June Uprising in Berlin, Bulgarian State Security reports showed that the resistance movement in Bulgaria was becoming more organized. The uprising in Berlin, where workers protested against harsh conditions, sparked a wave of resistance across Eastern Europe, including in Bulgaria. By this time, the resistance was no longer just a few individuals but had evolved into group activities. Reports from the authorities indicated that 75% of all events classified as “hostile and counter-revolutionary” in Bulgaria were the work of groups, while only 25% involved individual actions Istanbul Day Trips.

Workers’ Resistance in Bulgaria

One of the most significant instances of resistance came from workers. In the 1940s, in Plovdiv, the cigarette-making factory became a hotbed of resistance activities. The factory’s workers took part in various forms of protest, including strikes and clandestine actions against the regime. The events in Berlin and other parts of Eastern Europe helped inspire the workers in Bulgaria to take a more active stance against the communist government.

The factory in Plovdiv, like other industries in Bulgaria, had become a symbol of state control. The workers’ dissatisfaction with poor working conditions and low wages led to increased tensions, which eventually boiled over into organized resistance. Many of the resistance activities in the factory were coordinated through underground networks, and workers used every opportunity to communicate their dissatisfaction, even in the face of constant surveillance.

The Role of the Gorjani Movement

The Gorjani were an important part of the Bulgarian resistance movement. One of their key activities was the distribution of leaflets that condemned the communist regime. In the summer of 1953, they issued a leaflet about the events in Berlin, calling the demonstrations there “another expression of the struggle of mankind against tyranny.” The leaflet spread throughout Bulgaria, fueling anti-communist sentiment. It also highlighted the growing spirit of resistance against communist oppression in East Germany and beyond.

These leaflets emphasized that the people of East Germany were rising against the “People’s Democratic Republic,” showing that resistance was alive and growing in Eastern Europe. This movement was not just about economic hardships but also about political freedom and the desire to live under a government that respected human rights.

Crossing the Border A Dangerous Escape

For many Bulgarians, one of the most dangerous forms of resistance was trying to cross the border into the free world. The Bulgarian borders were heavily guarded, and the communist regime made it clear that anyone trying to escape would face severe punishment. Those who managed to cross were labeled as “traitors of the motherland” and sentenced without trial. Their families would suffer severe consequences, including social and professional restrictions.

On 28 August 1952, the Presidium of the National Assembly passed a decree, Decree No. 359, which allowed border guards to shoot anyone attempting to cross the border. As a result, many tried to escape, only to lose their lives in the process. The bodies of those who died attempting to flee were buried in unmarked graves, as the regime insisted that “enemies of the people” had no right to a proper burial.

In the early years of the communist regime, many opposition members were executed under the pretext of attempting to flee the country illegally. The Southern and Western Bulgarian borders became marked by anonymous graves, representing the tragic end of many lives lost in their desperate fight for freedom.

The years following the rise of the communist regime in Bulgaria were marked by increasing resistance, both organized and individual. The workers’ protests in Plovdiv, the actions of groups like the Gorjani, and the dangerous attempts to escape across the border were all parts of the larger struggle for freedom. Despite the harsh repression and brutal punishments, the spirit of resistance remained strong, inspiring future generations to continue fighting for their rights and freedom.

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Bulgarian Women's Movements and International Connections

The history of women’s movements in pre-communist Bulgaria follows patterns seen in many other countries. It shows that in “liberal democracy,” the social contract, or agreement about rights and responsibilities, was mostly made between men. This meant that modernity and the ideas of citizenship and civil society were often shaped by men’s experiences. As a result, women’s demands for equal rights and their actions were very similar worldwide, and they shared common goals with international women’s organizations.

Bulgarian Women in International Movements

Bulgarian activists participated in many international women’s congresses. While it’s not possible to mention every event, one is especially important for the Bulgarian women’s movement: the Congress of the International Alliance of Women for Suffrage and Equal Citizenship (IAWSEC), held in Istanbul from April 18-25, 1935. This congress was seen as significant because it was held in the east, symbolizing a growing connection between women’s movements in both the West and the East Adventure Balkan Tours.

Recognition for Dimitrana Ivanova

At the congress, Dimitrana Ivanova from the Bulgarian Women’s Union was elected to the Board of the IAWSEC. This was a major recognition for Bulgaria’s women’s movement. Ivanova had been nominated by Mrs. Theodoropoulou, the chairwoman of the Greek League for Women’s Rights, and a member of the IAWSEC board. This election helped the Bulgarian Women’s Union stay connected with the IAWSEC, and they were able to align their efforts with the international women’s movement on issues like political and economic equality, equal morality, and legal gender equality.

Dimitrana Ivanova’s Contributions and Achievements

In 1935 and 1937, Ivanova attended meetings of the IAWSEC Board in Amsterdam and Zurich. At the Amsterdam meeting, the Board decided to send Ivanova to two Balkan congresses about protecting children, held in Athens and Belgrade.

At the Zurich meeting, Ivanova proudly reported that Bulgarian women had won partial voting rights in January 1937. She highlighted that Bulgaria had granted women the vote before France, Yugoslavia, Quebec (Canada), and Switzerland. Ivanova was re-elected to the Board at the Copenhagen Congress of the IAWSEC in 1939. She was also elected president of the International Commission for the Protection of Motherhood, a part of the IAWSEC.

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Clan Feuds and the Fragile Truce

A few years ago, the powerful Beys of Albania came together in Elbasan and made a truce to stop their ongoing clan feuds. They agreed that members of rival clans should not be killed on sight, and for a while, this rule worked. However, you cannot change the way an Albanian behaves just by making an agreement. The truce has since ended, and once again, guerrilla warfare is the norm.

Isolated Valleys and Different Customs

The valleys of Albania are so isolated and disconnected, not just from the outside world but from each other, that in just half a day’s ride, you can notice different styles of clothing. For example, in one valley, the men wore tight, thick felt caps that looked like white smoking caps. In another valley, the men wore tight-fitting linen skull caps. Further on, you could find men with black felt caps Istanbul Tour Guide.

Constant Feuds Between Clans

The Albanian clans are always in conflict, and if they could unite, they could push the Turks out of Albania in one year. However, the feuds don’t just happen between different clans; they even occur within the same clan. Many Albanians don’t die from diseases, but from disagreements.

The Vendetta A Never-Ending Cycle of Revenge

When an Albanian kills someone, they must flee to the mountains because the dead person’s family will hunt them down to get revenge. Sometimes, the person seeking revenge gets killed too. Then, the family of the person who was killed will start a war with the family of the murderer. This is how a vendetta begins, and it can last for years. The fighting doesn’t always happen face-to-face. Often, revenge is carried out with a bullet from behind a rock or a stab in the back during the night.

Murder as a Part of Life

Murder is so common in Albania that it is not seen as something unusual. The Albanians accept it as part of life. They don’t rely on courts or laws to settle disagreements. Their way of thinking is simple and primitive: if someone offends you, you take action by killing them.

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A Vice-Consul’s Simple Life

Until the day comes when things improve, His Majesty’s representative must manage on his own. He may have been quickly transferred from another post. When he arrives, he brings only a couple of trunks and stays at a Turkish inn. He goes to the local bazaars to buy or rent some basic furniture. He also writes to English stores in Constantinople to order items like a frying pan and a teapot. He tries to keep his costs low, as he may be moved again in a month or two. Why spend too much on furniture when he might have to sell everything at a loss before leaving? He doesn’t know who will replace him or if that person will even want to buy his belongings.

Comfort in the Vice-Consul’s Room

Even with his simple life, the Vice-Consul’s small room has a special kind of comfort. In fact, it has something that you won’t find anywhere else in the city, not even in the home of the Vali (governor) himself: comfort. Comfort is the result of English civilization. People from other countries may think they have it, but they don’t fully understand what it is. In the United States, for example, you might find an imitation of English comfort. While it’s pleasant, it’s still just an imitation. If you compare a refined American home to a refined English home, the American home might seem more luxurious in terms of money spent, but luxury is not the same as comfort. The “indefinable something” in the English home that makes it feel truly comfortable is something even Americans quickly recognize and appreciate.

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The Ride to the Pass

Early Morning Ride

We rode quickly because I wanted to get past the toughest part of the climb before the heat became unbearable. After four hours, we reached the bottom of the Pass. We stopped at a small inn where I had a simple breakfast of eggs and black bread. Then we were off again.

The Climb Begins

At first, the path was wide and easy. But soon it became narrower and rougher, and our horses started sweating heavily. In some places, we had to get off and walk. We followed old paths through the woods, made during battles so that soldiers could move out of sight from the Turks on the hills. I rode past a small hill where the Russian headquarters were, and I climbed a steep rock where cannons had been placed to help defend the Pass Bulgarian Coast.

The Battle of Shipka Pass

The Silent Landscape

Now, everything was quiet under the hot morning sun. The view was beautiful, with dark ravines covered in cypress trees and hills stretching out into the distance. The heat made everything look blurry, and the distance seemed endless.

A History of Fighting

Twenty-eight years ago, the area was filled with the sounds of heavy cannon fire. The Russians were to the north, and the Turks were to the south. They fought fiercely on this mountain road. There were many battles in the hills, with each side gaining and losing ground. One battle lasted for seven days, and after a short break, the Turks attacked again. They captured Mount Nicholas, a key point in the Pass, but the Russians eventually defeated them in a bloody battle and pushed them into the southern ravines.

The Turks waited there until winter, and the final battle took place in thick mist and heavy snow. The Turks were outnumbered and finally defeated.

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The Widespread Suppression of Democratic Values in Bulgaria

A Foreign Perspective on Bulgaria’s Democratic Decline

On March 19, 1945, the Swiss newspaper Neue Zürcher Zeitung published a critical commentary on the political situation in Bulgaria. The article highlighted the erosion of democratic values in the country, noting that the right to life seemed to be reserved only for members and supporters of the Fatherland Front coalition. This coalition included communists, left-wing agrarians, socialists, and members of the “Zveno” party, a group of military officers. According to the commentary, these four groups held a monopoly on political power, effectively silencing any form of dissent or opposition in Bulgaria.

The Forced Deportation of Germans from Bulgaria

As part of the Armistice agreement signed by the Bulgarian government, Article 1b imposed an obligation on Bulgaria to deport all German nationals and those from Germany’s allies who were living in the country. The Fatherland Front government was responsible for carrying out these deportations. However, the Soviet Command, which exerted significant influence over Bulgaria at the time, went a step further. They insisted that even Bulgarian citizens of German descent, including those married to Bulgarians, be deported, despite the fact that the Bulgarian Constitution did not permit such actions Istanbul Daily Tour.

This stance by the Soviet Command was in stark contrast to Bulgaria’s actions just two years earlier. In 1943, Bulgaria had successfully saved all its Jewish citizens from being deported to German concentration camps, citing constitutional protections similar to those being ignored in the case of the Germans.

Soviet Orders for Deportation

On December 28, 1944, Soviet Colonel General Sergey Biryuzov issued an order to the Bulgarian Minister for Foreign Affairs. The order mandated the mobilization and deportation of all Germans capable of work, including citizens of Germany, Hungary, Czechoslovakia, Yugoslavia, Romania, and Bulgaria who were currently residing in Bulgaria. Biryuzov’s letter detailed the logistics of the deportation, specifying that the Germans were to be gathered at deportation stations and subsequently transported to Rousse, a city in Bulgaria, by January 1, 1945.

Failure to comply with these orders would result in summary trials within 24 hours. Additionally, Biryuzov warned that any relatives or friends attempting to hide Germans would face severe repressive measures. He also demanded that the Bulgarian government issue a special notice to ensure that all military and civil authorities were fully committed to executing the deportation orders. Finally, Biryuzov required a personal copy of the Bulgarian government’s decision regarding the deportation, underscoring the Soviet Union’s control over Bulgarian domestic affairs during this period.

The events of late 1944 and early 1945 illustrate the extent to which Bulgaria’s sovereignty was compromised under Soviet influence. The erosion of democratic values, as noted by foreign observers, was compounded by the forced deportation of German nationals and Bulgarian citizens of German descent. These actions were carried out in direct violation of Bulgaria’s own constitutional principles, demonstrating the overwhelming power of the Soviet Union in shaping Bulgaria’s policies during this turbulent period. The deportation orders, enforced with ruthless efficiency, marked a dark chapter in Bulgaria’s history, reflecting the broader theme of repression and loss of freedom under communist rule.

[taksimhookah]

The Widespread Suppression of Democratic Values in Bulgaria

A Foreign Perspective on Bulgaria’s Democratic Decline

On March 19, 1945, the Swiss newspaper Neue Zürcher Zeitung published a critical commentary on the political situation in Bulgaria. The article highlighted the erosion of democratic values in the country, noting that the right to life seemed to be reserved only for members and supporters of the Fatherland Front coalition. This coalition included communists, left-wing agrarians, socialists, and members of the “Zveno” party, a group of military officers. According to the commentary, these four groups held a monopoly on political power, effectively silencing any form of dissent or opposition in Bulgaria.

The Forced Deportation of Germans from Bulgaria

As part of the Armistice agreement signed by the Bulgarian government, Article 1b imposed an obligation on Bulgaria to deport all German nationals and those from Germany’s allies who were living in the country. The Fatherland Front government was responsible for carrying out these deportations. However, the Soviet Command, which exerted significant influence over Bulgaria at the time, went a step further. They insisted that even Bulgarian citizens of German descent, including those married to Bulgarians, be deported, despite the fact that the Bulgarian Constitution did not permit such actions Istanbul Daily Tour.

This stance by the Soviet Command was in stark contrast to Bulgaria’s actions just two years earlier. In 1943, Bulgaria had successfully saved all its Jewish citizens from being deported to German concentration camps, citing constitutional protections similar to those being ignored in the case of the Germans.

Soviet Orders for Deportation

On December 28, 1944, Soviet Colonel General Sergey Biryuzov issued an order to the Bulgarian Minister for Foreign Affairs. The order mandated the mobilization and deportation of all Germans capable of work, including citizens of Germany, Hungary, Czechoslovakia, Yugoslavia, Romania, and Bulgaria who were currently residing in Bulgaria. Biryuzov’s letter detailed the logistics of the deportation, specifying that the Germans were to be gathered at deportation stations and subsequently transported to Rousse, a city in Bulgaria, by January 1, 1945.

Failure to comply with these orders would result in summary trials within 24 hours. Additionally, Biryuzov warned that any relatives or friends attempting to hide Germans would face severe repressive measures. He also demanded that the Bulgarian government issue a special notice to ensure that all military and civil authorities were fully committed to executing the deportation orders. Finally, Biryuzov required a personal copy of the Bulgarian government’s decision regarding the deportation, underscoring the Soviet Union’s control over Bulgarian domestic affairs during this period.

The events of late 1944 and early 1945 illustrate the extent to which Bulgaria’s sovereignty was compromised under Soviet influence. The erosion of democratic values, as noted by foreign observers, was compounded by the forced deportation of German nationals and Bulgarian citizens of German descent. These actions were carried out in direct violation of Bulgaria’s own constitutional principles, demonstrating the overwhelming power of the Soviet Union in shaping Bulgaria’s policies during this turbulent period. The deportation orders, enforced with ruthless efficiency, marked a dark chapter in Bulgaria’s history, reflecting the broader theme of repression and loss of freedom under communist rule.

[taksimhookah]

The Widespread Suppression of Democratic Values in Bulgaria

A Foreign Perspective on Bulgaria’s Democratic Decline

On March 19, 1945, the Swiss newspaper Neue Zürcher Zeitung published a critical commentary on the political situation in Bulgaria. The article highlighted the erosion of democratic values in the country, noting that the right to life seemed to be reserved only for members and supporters of the Fatherland Front coalition. This coalition included communists, left-wing agrarians, socialists, and members of the “Zveno” party, a group of military officers. According to the commentary, these four groups held a monopoly on political power, effectively silencing any form of dissent or opposition in Bulgaria.

The Forced Deportation of Germans from Bulgaria

As part of the Armistice agreement signed by the Bulgarian government, Article 1b imposed an obligation on Bulgaria to deport all German nationals and those from Germany’s allies who were living in the country. The Fatherland Front government was responsible for carrying out these deportations. However, the Soviet Command, which exerted significant influence over Bulgaria at the time, went a step further. They insisted that even Bulgarian citizens of German descent, including those married to Bulgarians, be deported, despite the fact that the Bulgarian Constitution did not permit such actions Istanbul Daily Tour.

This stance by the Soviet Command was in stark contrast to Bulgaria’s actions just two years earlier. In 1943, Bulgaria had successfully saved all its Jewish citizens from being deported to German concentration camps, citing constitutional protections similar to those being ignored in the case of the Germans.

Soviet Orders for Deportation

On December 28, 1944, Soviet Colonel General Sergey Biryuzov issued an order to the Bulgarian Minister for Foreign Affairs. The order mandated the mobilization and deportation of all Germans capable of work, including citizens of Germany, Hungary, Czechoslovakia, Yugoslavia, Romania, and Bulgaria who were currently residing in Bulgaria. Biryuzov’s letter detailed the logistics of the deportation, specifying that the Germans were to be gathered at deportation stations and subsequently transported to Rousse, a city in Bulgaria, by January 1, 1945.

Failure to comply with these orders would result in summary trials within 24 hours. Additionally, Biryuzov warned that any relatives or friends attempting to hide Germans would face severe repressive measures. He also demanded that the Bulgarian government issue a special notice to ensure that all military and civil authorities were fully committed to executing the deportation orders. Finally, Biryuzov required a personal copy of the Bulgarian government’s decision regarding the deportation, underscoring the Soviet Union’s control over Bulgarian domestic affairs during this period.

The events of late 1944 and early 1945 illustrate the extent to which Bulgaria’s sovereignty was compromised under Soviet influence. The erosion of democratic values, as noted by foreign observers, was compounded by the forced deportation of German nationals and Bulgarian citizens of German descent. These actions were carried out in direct violation of Bulgaria’s own constitutional principles, demonstrating the overwhelming power of the Soviet Union in shaping Bulgaria’s policies during this turbulent period. The deportation orders, enforced with ruthless efficiency, marked a dark chapter in Bulgaria’s history, reflecting the broader theme of repression and loss of freedom under communist rule.