Maybe the best comic I’ve ever seen. More from Joan Cornella here.
NASA

⁂
wallacepolsom

❣ Chile in a Photography ❣

★
Jules of Nature
occasionally subtle
trying on a metaphor
EXPECTATIONS
Noah Kahan
sheepfilms
Keni
No title available
official daine visual archive
ojovivo

shark vs the universe
𓃗
Not today Justin
🩵 avery cochrane 🩵
KIROKAZE
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@talvenvaloa
Maybe the best comic I’ve ever seen. More from Joan Cornella here.
Abandoned Amusement Park in New Orleans
they say New orleans is haunted… this has proved the theory 100%
I was sending photos like this to everyone when I started writing Nightmare in Silver. There is something uniquely disturbing about abandoned Amusement Parks.
To say, “This is my uncle,” in Chinese, you have no choice but to encode more information about said uncle. The language requires that you denote the side the uncle is on, whether he’s related by marriage or birth and, if it’s your father’s brother, whether he’s older or younger.
“All of this information is obligatory. Chinese doesn’t let me ignore it,” says Chen. “In fact, if I want to speak correctly, Chinese forces me to constantly think about it.”
This got Chen wondering: Is there a connection between language and how we think and behave? In particular, Chen wanted to know: does our language affect our economic decisions?
Chen designed a study — which he describes in detail in this blog post — to look at how language might affect individual’s ability to save for the future. According to his results, it does — big time.
While “futured languages,” like English, distinguish between the past, present and future, “futureless languages,” like Chinese, use the same phrasing to describe the events of yesterday, today and tomorrow. Using vast inventories of data and meticulous analysis, Chen found that huge economic differences accompany this linguistic discrepancy. Futureless language speakers are 30 percent more likely to report having saved in any given year than futured language speakers. (This amounts to 25 percent more savings by retirement, if income is held constant.) Chen’s explanation: When we speak about the future as more distinct from the present, it feels more distant — and we’re less motivated to save money now in favor of monetary comfort years down the line.
But that’s only the beginning. There’s a wide field of research on the link between language and both psychology and behavior. Here, a few fascinating examples:
Navigation and Pormpuraawans In Pormpuraaw, an Australian Aboriginal community, you wouldn’t refer to an object as on your “left” or “right,” but rather as “northeast” or “southwest,” writes Stanford psychology professor Lera Boroditsky (and an expert in linguistic-cultural connections) in the Wall Street Journal. About a third of the world’s languages discuss space in these kinds of absolute terms rather than the relative ones we use in English, according to Boroditsky. “As a result of this constant linguistic training,” she writes, “speakers of such languages are remarkably good at staying oriented and keeping track of where they are, even in unfamiliar landscapes.” On a research trip to Australia, Boroditsky and her colleague found that Pormpuraawans, who speak Kuuk Thaayorre, not only knew instinctively in which direction they were facing, but also always arranged pictures in a temporal progression from east to west.
Blame and English Speakers In the same article, Boroditsky notes that in English, we’ll often say that someone broke a vase even if it was an accident, but Spanish and Japanese speakers tend to say that the vase broke itself. Boroditsky describes a study by her student Caitlin Fausey in which English speakers were much more likely to remember who accidentally popped balloons, broke eggs, or spilled drinks in a video than Spanish or Japanese speakers. (Guilt alert!) Not only that, but there’s a correlation between a focus on agents in English and our criminal-justice bent toward punishing transgressors rather than restituting victims, Boroditsky argues.
Color among Zuñi and Russian Speakers Our ability to distinguish between colors follows the terms in which we describe them, as Chen notes in the academic paper in which he presents his research (forthcoming in the American Economic Review; PDF here). A 1954 study found that Zuñi speakers, who don’t differentiate between orange and yellow, have trouble telling them apart. Russian speakers, on the other hand, have separate words for light blue (goluboy) and dark blue (siniy). According to a 2007 study, they’re better than English speakers at picking out blues close to the goluboy/siniy threshold.
Gender in Finnish and Hebrew In Hebrew, gender markers are all over the place, whereas Finnish doesn’t mark gender at all, Boroditsky writes in Scientific American (PDF). A study done in the 1980s found that, yup, thought follows suit: kids who spoke Hebrew knew their own genders a year earlier than those who grew up speaking Finnish. (Speakers of English, in which gender referents fall in the middle, were in between on that timeline, too.)
Jean Giraud aka Moebius aka Gir (b. France, 1938-2012) - Night Migration
Moebius will always be one of the best.
"We make our decisions. And then our decisions turn around and make us."
- F.W. Boreham
Compassion hurts. When you feel connected to everything, you also feel responsible for everything. And you cannot turn away. Your destiny is bound with the destinies of others. You must either learn to carry the Universe or be crushed by it. You must grow strong enough to love the world, yet empty enough to sit down at the same table with its worst horrors.
Andrew Boyd (via eclecticalexandria)
If This is a Man by Primo Levi
You who live safe In your warm houses, You who find, returning in the evening, Hot food and friendly faces: Consider if this is a man Who works in the mud Who does not know peace Who fights for a scrap of bread Who dies because of a yes or a no. Consider if this is a woman, Without hair and without name With no more strength to remember, Her eyes empty and her womb cold Like a frog in winter. Meditate that this came about: I commend these words to you. Carve them in your hearts At home, in the street, Going to bed, rising; Repeat them to your children, Or may your house fall apart, May illness impede you, May your children turn their faces from you.
Many women [with ADHD] feel that no matter how competent others think they are, or no matter how much they achieve, they are really just fooling everyone. This stems partly from the large disparity between their inner and outer worlds. Other people often see the real competence of these adults but don’t see the conflict inside. They don’t see the “mess” in other areas of their lives or how hard it is to achieve that outer picture. These women often believe they are fooling anyone who thinks well of them because without any warning the switch inside their heads could turn off and their feelings of inadequacy would be exposed. They worry that they won’t have enough time, that their systems won’t work, or that people will drop in unexpectedly. Any minute things could fall apart. This accounts for the sense of impending doom that often is reported. Even if the achievement for these women is real, it feels tenuous and scary to them; they still feel like impostors. One person describes this inner/outer disparity as “the counters are all clean, but the inside of the drawers are a mess.” This is a great metaphor for the exteriors that women often present while experiencing the interior feeling of messiness, disorder, and confusion. Instead of taking credit for their “clean counters,” they just feel that it’s a cover. Even when they do take a risk, and let down their mask by letting people know what’s going on inside, they are met with disbelief, invalidation, or ridicule. The irony is that the more they achieve and the better they do, the less people are inclined to believe them, and the more they feel forced to then stay in the closet.
Women With Attention Deficit Disorder by Sari Solden (out-of-print paperback; ebook)
truth on truth on truth.
(via paunchjargon)
Holy balls, this resonates with my life, especially the parts about fooling people who think well of me because I’m just a minute away from falling apart, and not being able to take credit for achievement because it feels like a false exterior to the chaos and disorder going on inside. ~*~ADD problemz~*~
(via twowrongsmakearight)
ADD and Autism, as heavily gendered experiences, must be especially hard to navigate when you’re not of the gender that psychiatry is geared-up to help in these situations.
(via mindovermatterzine)
would you please expand on "not sure about the lolita connotations"?
Sure! When I watched the video I wasn't sure whether or not some of the elements in the video were supposed to be sexual. There were some close-ups on her lips and the ad, overall, seems to be playing with the age-old "shy nymph" symbolism. Then there is the somewhat unfortunate name of the designer, of course (Lolita Lempicka). I had similar thoughts about Vogue’s photo shoot of the child model Thylane Lena-Rose Blondeau. The use of children/teens in ads like this makes me feel conflicted. On the other hand, I think teenagers and even kids are innately sexual (because most humans are!). And that is a-okay. T(w)eens are allowed to express themselves and experiment with adult-like stuff without being afraid of being exploited by adults. That is why I really hate it when people actively diss teenage girls who post suggestive photos of themselves. If anything, you should diss GROWN-UP people who stalk teenagers online – those are the ones with the real responsibility. I also think the media sometimes reacts with hyperbole to “sexualized kids” (to celebrities’ kids using high heels, for example). Still, I am not sure where I personally draw the line. When do somewhat sexual ads turn into exploitation? Is the ad in and of itself sexual, or do we adults just sexualize harmless pictures/videos about young girls? To whom is the ad directed? Why is a 14-year-old girl in an ad about a product that mostly grown-up women will buy? Do we, due our cultural baggage, view girls and girlhood as more sexual than boys and boyhood? I think we do, and that is why I’m not sure about my own opinion about this particular advertisement. It’s like, “Is this ad a bit wrong, or is it just me and my damn culture or both?!” It would also be interesting to see a similar ad with a young and innocent-looking boy.
P.S: I accidentally put the shorter version of the advertisement in my previous post. But I edited the post, so now you can see the whole ad.
This article was interesting. I don't have many transactional friends, but I really identified with the writer's hypersensitivity to inauthenticity. Nothing makes you feel more lonely than being in a situation that just feels inauthentic. Maybe it's you who are inauthentic/forced, or maybe it's the people surrounding you - or maybe it's everyone and everything in the whole situation. It sucks anyway.
Beautiful ad. Not sure about the Lolita connotations, though.
Moonrise and the temple of Poseidon at Sounio, Greece
I completely disagree with the notion that society needs to make some sort of huge jump to being “radical.” I think that the majority of people are actually way more radical than many middle and upper class “radicals.” Example: it’s nothing new to the masses of African people that the police are...
The way we talk to our children becomes their inner voice.
Peggy O’Mara (via fishy)
This black and white spotted lamb seems to think he is a Dalmatian dog. The lamb was born at a dog breeder’s farm in South Australia’s Barossa Valley. After being rejected by his mother he was quickly adopted by dog Zoe and the pair are now inseparable. The dotty lamb follows her around the farm and even sleeps inside the dog kennel.
Picture: Media Mode Pty Ltd / Rex Features
Lawrence O’Donnell analyzes Paul Ryan’s former love of Ayn Rand
Haha, so true. People should know what the people they admire say & do & think. I think the only thing that Ayn Rand and Tea Party members share is not giving a damn about poor people.