Content note: graphic violence against women

Jimmy Eat World
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YOU ARE THE REASON

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Monterey Bay Aquarium
Phantogram Three
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Today's Document

Game Changer & Make Some Noise
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occasionally subtle

@theartofmadeline
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@the-tyrant-does-not-own
Content note: graphic violence against women
âHe hit me And it felt like a kiss. He hit me And I knew he loved me.
âIf he didn't care for me I could have never made him mad But he hit me, And I was glad.âÂ
-performed by the Crystals, written by Carole King and Gerry Goffin at the insistence of pop producer Phil Spector
âI fucked my way up to the top. This is my show. I fucked my way up to the top. Go, baby, go.â
âIn the land of gods and monsters I was an angel, lookinâ to get fucked hard Like a groupie incognito posing as a real singer Life imitates art You got that medicine I need Dope, shoot it up straight to the heart please I donât really wanna know whatâs good for me Godâs dead, I said âbaby thatâs alright with meâ
âNo oneâs gonna take my soul away Living like Jim Morrison Headed towards a fucked up holiday Motel, sprees, sprees, and Iâm singing Fuck yeah give it to me, this isï»ż heaven, what I truly want.â
On the surface, the Lana Del Rey Authenticity Debateâą swings between two depressing possibilities: (1) Thatâs sheâs all but the fourth Kardashian sister, Frankensteined together by old white guys in ties in order to exploit the now sizable âindieâ market, or (2) that she is a moderately talented singer who is getting over by pushing our buttons with nostalgia and good looks. This is the distracting crux, the long shadow of a pointless debate that falls over Born to Die. For critics and anonymous commenters alike, the prospect of an attractive female artist who sings plainly about her desire because she has it, with a vision that is personal and not manufactured by others, who writes her own songs and makes her own videos, who understands what it takes to be a viable pop product and is capable of guiding herself to those perilous heights, this is an unsolvable equation. Yet, Lana Del Rey is doing it all, before our very eyes.
Jessica Hopper, âDeconstructing Lana Del Reyâ
âIn a stationâ âI sawâ âa woman cryingâ âshe stood againstâ / âthe wallâ âlooking dirtyâ â& exhausted,â â crying quietly â/ âI asked her who she wasâ â& whyâ âshe was cryingâ âShe / said: âIâ âam a painterâ â I have been tryingâ âto findâ / âa form the tyrantâ âdoesnât ownââ âsomethingâ âhe doesnât / Â know aboutâ âhasnât invented, hasnâtâ âmasteredâ âhasnât / made his ownâ âin his mindâ ânot rectangular,â ânot a / sculptureâ âNot a thing at allââ âhe owns all things,...'"
Alice Notley, The Descent of Alette
âŠ[W]e must devise a new politic of looking and being looked at. At the risk of sounding instrumentalizing, something like the Du Boisian double consciousness that has characterized Black life for centuries has wriggled its way into the minds of all subjects and now every single networked human being now exists under this condition of âlooking at oneself through the eyes of othersâ or living, watching, being watched, watching yourself watch others. What could be a workable theory of auto-expression that takes into account the temporally, spatially, experientially flattened act of looking and being looked at? We are each the constant voyeuristic subject and object, both surveilled and surveyor.
Aria Dean, âClosing the Loopâ
Try to read the demand for solutions and your frustration for what they are: products of the logic of diversity work, which wants to get the debt paid, over with, done. Diversity work is slow and yet itâs always in a rush. It canât relax. It canât afford the informal gesture, the improvised note, the tangential question that moves off script, away from representation into some weird territory of you and me talking in this room right now. Diversity work canât afford to entertain the thought that some debts canât be paid, that they might just be past due. With agonizing slowness, this work grinds on toward paymentâthat is, toward the point where it will no longer exist. Itâs a suicidal project.
Sofia Samatar, âSkin Feelingâ
âThe Other Womanâ by Nina Simone
âDressâ by PJ Harvey
âCode Switching and Recoding Languageâ by Jennifer Tamayo
âCAGED/UnCAGED: Live Black Women (A Guerilla Performance Art Experience)â by B. Fly
âCut Pieceâ by Yoko Ono
âBlood Sign #2âł by Ana Mendieta
âThis is ultraviolence. / I can hear sirens, sirens / He hit me and it felt like a kiss / I can hear violins, violins / Give me all of that ultraviolence.â
Johanna Hedva lives with chronic illness and her Sick Woman Theory is for those who were never meant to survive but did. Her fellow spoonies.
âIf we take Hannah Arendtâs definition of the political â which is still one of the most dominant in mainstream discourse â as being any action that is performed in public, we must contend with the implications of what that excludes. If being present in public is what is required to be political, then whole swathes of the population can be deemed a-political â simply because they are not physically able to get their bodies into the street.â