The blurb said the shot was taken in Granada, Spain, by Agneta Fondén. No other info, so I have no idea how old, etc. There's a game (from 1988) that uses a similar pattern on one of its pieces, but this could predate it by at least a thousand years — or not. But the pattern intrigued me, so I made a texture map and used Blender's geometry nodes (no generative AI) to set up a hexagon grid with random rotations for the tiles:
That's all done with a single design:
You'd think this would have a name, right? (For its historical use as an architectural / decor tile — although I've found out more about its use in games, that's not what I'm looking for.) Like the Penroses do (and no, it's not one of those). But I've had no luck finding it, or any other info. Any (human only, please) help?
Someone mentioned how they were having a hard time creating a world for their fantasy fiction geographically because they kept reinventing the island of Britain, which also happened to my good close enemy George R. R. Martin. I would like to suggest North Carolina. I know that sounds absolutely ridiculous but North Carolina has an awesome geographic setup for a fantasy kingdom, I think. Inhospitable barrier islands, constantly shifting shoals in the sound, swamps with alligators, venomous snakes and carnivorous plants, lots of very flat and somewhat sparsely populated farmland, foothills, mines, mountains full of mysterious phenomenon that were originally very difficult to navigate and people still get lost in today. It kind of rocks.
one of the biggest tragedies of early 2010s tumblr is that the devil (bbc sherlock) took root as the face of johnlock when the guy ritchie films were RIGHT there
There's a plentiful supply of nature and ecology writers that criticize "Anthropocentrism" and tell readers that we shouldn't consider ourselves more important than other life forms, and then they write things that are like "We evolved to live in Nature in a Natural environment...Long ago humans lived as hunter-gatherers instead of farming and domesticating animals...But when civilization was created, man unnaturally subjugated and modified plants and animals...Bringing them under human control for his own benefit...Man replaces natural ecosystems with artificially created "post-natural" environments...Now humans live in an unnatural environment that is separated from Nature...and i'm like buddy. do you even hear yourself
Since I have access to a bigger library now, I've explored "deep ecology" and "green anarchism" and "Biocentrism" a bit more and what i've seen is still kinda silly. The writers have very thoughtful theory and philosophy of diverse subjects relating to morality, society, power, and liberation, but...they just don't know very much about Nature.
I mean several things by that: first, they're not clear on the boring, practical details of things like food systems and the way construction alters ecosystems, second, they don't try to clearly define what "nature" is, and third, they act like "nature" has a clear definition anyway.
Now nature is pretty much undefinable anyway, a couple possible definitions are "all things that exist, have existed, or are possible in the universe" and "the thing that a forest has that a parking lot doesn't." You can say "biodiversity," but every space has biodiversity, and it's not clear how much biodiversity a space is "supposed" to have, we're just going on vibes. And the vibes are right, in a way; I visited an old-growth forest and it was DIFFERENT than any place i'd ever been in a way that is hard to describe. A flourishing, biodiverse ecosystem is different than a parking lot, a lawn, a monoculture field of corn. They say it's good for your health to be "in nature." What does that mean? At what point does a place become "nature?" How many trees does it have to have?
Something that is so painful to me is when people write "Human activities" as a cause of biodiversity loss. This is an act of cowardice. WHICH human activities? Name them.
A lot of nature and ecology writings treat humans like they have an anti-biodiversity force field that emanates from them. They write like lands on Earth are each contested between two inversely proportional forces, "Nature" and "Humans."
Without any more information, this is ethereal bullshit on par with crystals having energies. I am totally perplexed at the lack of curiosity about the specific causes and details of "human impacts." The division of habitats by so many roads and relentless speeding of cars with no way for wildlife to cross...the dumping of massive amounts of poison into soils and water...the wounding and disturbance of topsoil...these are the "human activities," but we can imagine a world without such destruction, and we can create that world.
Too many essays and papers talking about Nature non-specifically, an Idea of Nature, a Concept that everyone just intuitively knows. Nature is...you know...wildness! and trees! and...well, you know, NATURE!
And we do know! When we step out into the parking lot surrounded by low, squarish buildings and blaring signs and the stink of car exhaust, we know that something is very wrong with this place! Even we find these horrible un-places harsh and unwelcoming.
But it is very hard to imagine something different, because the other type of place, the place that is beautiful and soothes the spirit and is full of life, is by definition the place where humans only go to visit, the complete opposite and inverse of a place where humans work and live! Wherever humans live, shop, eat, fulfill their daily needs, that place is Not Nature.
The huge mistake, is that we believe that it is necessary to have places that are Not Nature. We believe that for humans to exist, areas must be set aside where the very concept of Nature is utterly obliterated.
From this imaginary and dismal point of view, we have to carefully confine our own lives to places that are utterly poisoned, sterilized, made into a hostile wasteland, and leave all the rest of the living biosphere to itself in pristine preserves.
And in this imaginary and dismal point of view, the one that divides Earth into Nature and Humans, it is okay to poison and to sterilize and to destroy, because humans must live SOMEWHERE, therefore Nature must be utterly excluded from at least SOME of Earth.
BUT...WHAT IF EVERYWHERE IS NATURE? What if the dandelions in the cracks of the pavement, the lichens growing on the park bench, the wildflowers on the side of the road, the sparrows in the parking lot—what if they are all Nature just as much as anything else? What if they too are sacred? What if it is our responsibility to see the connectedness of all life and to care for all ecosystems, however broken and hurt they may be?
What if Nature is not distant and abstract, untouched in some pristine place, but always reaching out, digging into the crumbled concrete and gravel and compacted ground, clawing to return to us and bring us back home?
It does not take away from the value of the old-growth forest or the unplowed prairie if we open our eyes and see even the scraggliest patch of overgrown weeds for the powerful manifestation of Nature it truly is.
Nature is not a place or a thing. Nature is the Movement, the Endless Happening, constantly alive throughout all life, the way of all things being family, the way of all things taking care of each other, the way of all life being constantly transformed through one another. You breathe the breath of the trees of your home, you drink the water of the streams of your home, you eat the sunlight that falls on your home, grown in the soil where all things go to be transformed through death into a new form of life, fed by the mycorrhizal network, pollinated by the bees, wasps, flies, and moths, nourished by the bone, blood and manure of beasts, and ultimately the fertile river valleys where agriculture first began, were replenished by the rich silt that washed down the river, which came from the forests in the mountains that shed their leaves to make a feast for a million decomposing critters, which is how the rich soil is made.
In this way they all take care of you, and in return you are asked to Live—to take care of them in return, to live as part of the great family of everything alive, to live, to live
What are human activities...? Deforestation? Mining? Spraying pesticides? Building housing developments? But is that all? Are we inherently a "bad" and "destructive" species, or is our ability to acquire and pass down knowledge, use tools and novel behaviors, alter our surroundings, shape ecosystems, adapt our lifestyles almost infinitely, and persist in almost any environment, simply incredibly powerful for good or for evil?
First of all, what better way to demonstrate a contrast to anthropocentrism...than to compare the impact of humans alone to the impact of an ENTIRE KINGDOM OF LIFE, the fungi????? Of course all of Fungi are more important than one single species??? Wtf?!?!?
But also, we should not convince ourselves of our own insignificance and worthlessness to the biosphere, because in the same way that individual self-loathing can be a way to avoid the hard work of loving oneself and advocating for the love one deserves, collective self-loathing as a species is a way of avoiding the responsibility we have to other life forms.
How can this author not think of a single role Humans play in the ecosystem?? What species plants trees, saves seeds, documents rare plants, rescues injured animals and heals them, raises orphaned chicks, manages controlled burns, digs ponds, thoughtfully harvests in anticipation of future seasons, mercifully culls in understanding of suffering that cannot be fixed? What species writes a new chapter in the genome of the American Chestnut so it can be saved from extinction? What species mends the broken kakapo egg with sticky tape? What species addresses their own habitat with that fondest name of Home?
Myth of the Brown Recluse: Fact, Fear, and Loathing Rick Vetter Department of Entomology, University of California, Riverside, CA
treat yourself to a uc riverside spider researcher rapidly losing his cool over the course of this article as he desperately tries to convince his interlocutors, The Entire State of California, that there is literally no evidence that we have brown recluses
That was a really fun read I love him just flat out challenging anyone to show him proof of the species in the state then going on to pretty much say ITS NOT GOING TO HAPPEN BECAUSE THEY ARE NOT HERE
It started with cantrips, which is why it took people a while to notice. The first few events were people on the news talking about how they’d been needing a light and then suddenly they’d waved a hand and said words and there was light. No one really believed them but as more reports were verified suddenly more people came forward with even less believable stories of what everyone really didn’t want to call magic. Even though it was pretty obviously magic. Spectral floating hands grabbing things that were out of reach, whispered messages that reached their friend seated too far away to hear them.
An EMT who whispered a word and suddenly saved a dying man.
Then the darker stories started filtering in.
Words spoken in anger causing explosions. Poison spewing forth from a hand gesture. One person gave a retort so witty that someone was hospitalized.
Everyone was scared, but the nerds started to figure it out fastest. It sure wasn’t the scientists who were doing the equivalent of crying on the floor in the fetal position in their respective labs while reports poured in globally of these occurrences. A growing movement online started spreading lists. They had all the blessings people might have gotten and regardless of how many people scoffed no one could really deny that every instance of magic correlated to a website listing the cantrips in Dungeons and Dragons. People pooled their collective resources to help quantify what was happening and facts started to emerge.
Everybody got one. You had to be at least thirteen to use the magic. That pretty much summed up the only other common denominators. Otherwise it seemed completely random, the magic didn’t line up with any existing character traits. You just unlocked one piece of magic each. People with aggressive cantrips were almost loaded up into camps for suddenly being so dangerous- however many hit points real humans had it was apparently not a big number. A lot more deaths occurred than anyone could feasibly track and the global population panicked.
The legislation for the camps got struck down. There were riots and confusion and for a while everything was pretty chaotic. Firebolts and Eldritch Blasts went off from sheer exuberance as much as anything else. Amidst the rioting were people just living their lives, not using their cantrips. It took a while for things to settle down, but humans can get used to most anything if given enough time.
Almost everybody scanned the list to figure out which they got, but someone with Chill Touch just enjoyed frostier beverages than most even if it made you think about death more to drink something after the skeleton hand had been wrapped around it. At least it looked cool. Most people didn’t really do anything other than play around. A youtuber who had gotten Shape Water suddenly surged in popularity as she pivoted her channel to creating beautiful patterns with colored water. Other online personalities quickly followed and those with combat focused magic set up backyard target practice to show off. Some fires resulted as well as numerous noise complaints and a law was passed limiting where people could practice magic. It was virtually unenforceable but the people in charge were trying to keep a grip on the situation.
Noticeably the largest subset of the population that used their magic were those who had gotten Spare the Dying. Every government turned out the call that such individuals would receive a generous stipend for taking to the hospitals and stabilizing the sick and injured. Death rates dropped substantially, but it was still only a cantrip. Cancer marched on, but many got to live after miraculous recoveries.
Months passed and things started to become a little more normal. There were still debates about what had caused it and how to regulate magic but day to day life settled down. Speculations over what the long term ramifications would be continued as well as why those cantrips. Wizards of the Coast refused to comment for the first six months, closing its doors to the rioting and keeping them closed. At the end of six months they abruptly published a new line of cantrip cards with all kinds of utility and no combat usage whatsoever. The internet exploded and the government wasn’t pleased, but nothing happened. No one got any new magic. People wondered if those under thirteen would manifest the new stuff, but no one did. They just blew out their thirteenth birthday candles and got handed a cantrip like everyone else.
A year later a mechanic in rural Canada was peering into the engine of a busted car. He realized he needed some lubricant and instead of reaching for his can he waved a hand and splattered the car with Grease that had burst from his hand. He was a calm sort of fellow so he called up the local news and said there was more magic. They asked first what cantrip he had- folks who received Prestidigitation had made a number of false alarms on receiving additional magic. The mechanic told them his cantrip was Infestation which he’d never had cause to use after figuring it out.
The press descended and demanded a demonstration. Most people had read up on the basic rules of magic at that point, so everyone understood when the mechanic said they’d have to wait until the next day. A media storm went up the next day with headlines blaring that first level magic had been unlocked after the passing of the lunar new year.
A wide contingent had been waiting for this opportunity. The spell list went out again amidst less panic but more chaos. There was a rash of identity thefts no could trace and eventually people realized Disguise Self posed a significant challenge to daily life. Celebrities had trouble convincing people they were who they said as random citizens took their faces on numerous joyrides. A scandal broke when it turned out an A list actor had hired someone else to play them while they went on vacation but the details were kept very hush hush.
Hospitals called out desperately for anyone with healing magic and most of those blessed with Cure Wounds and Healing Word answered. People with Goodberry formed community food kitchens and for the first time it seemed like hunger could actually be eliminated. Veterinary offices and zoos made special positions for those who could cast Animal Friendship and Speak with Animals.
A celebrity chef hit the jackpot with Purify Food and Drink and made a whole spinoff series where she went dumpster diving and made five star meals out of rotting leftovers. Several people changed careers entirely to lend their services to study ancient texts with Comprehend Languages. Even one hour a day led to huge leaps in discovery and understanding of ancient civilizations.
A small murmur of worry followed the new influx of skills and power. What would happen when more magic was unlocked? The amount of people now running around with dangerous combat spells was even greater than before. Would people have to worry about necromancy? New crimes were being invented faster than laws could keep up as magic was put to novel and interesting uses.
A year passed and everyone waited with bated breath for the lunar new year, but nothing happened.
But I’m pretty sure I figured it out. We got handed cantrips. And we waited a year for first level spells. I’m pretty sure it’s one more year, and then things will really start to get interesting.
Inspired by this poll. If you enjoyed my writing consider leaving a tip on my Ko-fi!
I’ve been spinning like a chicken on a spit ever since I heard about the whole ‘AI generated story places in renowned Commonwealth Writing Prize’ scandal and now has come the time to regale you with my Opinions™️ about the matter, because it’s hit on some thoughts I’ve had for a while re: how I approach writing, both fanfic and original fiction… and thoughts I’ve had as a reader. long read, strap in.
tldr scandal speedrun: story by Trinidadian writer Jamir Nazir just won the Caribbean regional prize at the 2026 Commonwealth Short Story Prize ie one of the biggest short fiction awards in the world (almost 8000 entries this year) and was subsequently published on Granta's website, as all regional winners are. readers start flagging that something is off, and it quickly becomes clear that the story is almost certainly AI generated, and obviously the press and wank started up, media coverage, and my all time favourite part: Granta editor Sigrid Rausing uploads the story into an AI to ask if an AI wrote it and then puts out a statement that pretty much says ‘probably, but guess we’ll never know!’ (SORRY THIS PART IS SOOOO FUCKING FUNNY TO ME LMFAO 😭)
much of the earlyish discourse has focused on the AI detection question, what does this mean for literary prizes going forward, how do we verify human authorship. some responses have been very good/interesting (the Africa is a Country piece especially). what I want to yap about is what the judges' response to this story tells us about how postcolonial writing is read by the institutions that gatekeep it and readers who dismiss it (and this puts it perfectly with Arundhati Roy as an example), what the judging panel’s language reveals when read as a critical object in itself, and why the failure mode here is so damaging. tldr: the story is dogshit and so clearly AI generated you can even see the AI’s ‘thought’ process, but the mainstream reactions are slagging off the wrong thing, and for reasons that have little to do with AI.
it has been actually infuriating to watch a significant chunk of the online reaction use this nonsense piece of writing as a launching pad for a much broader dismissal. someone posts the bench-men sentence or the sunrise-over-a-sink sentence as evidence of AI, and then in the replies someone else will say some shit like "well this is just what postcolonial writing is like" or "I've read prize-winning stuff that reads exactly like this". and suddenly we're not talking about Jamir Nazir anymore, we're talking about whether this entire mode of writing, postcolonial literary fiction, global south prose ‘in general’, varied and distinct language plays associated with everyone from Roy to Walcott to Kincaid, as somehow inherently gaudy, unmoored, purple, a performance of profundity that collapses under scrutiny. sheer vim against styles of writing unfairly and lazily judged as ‘florid’ and ‘overwrought’, ie people calling for the clinical manicuring of prose through a lens of anti-AI progressivism.
and this rage has very little to do with AI or this AI generated story, and a lot more to do with the epistemology of reading across cultural difference:
what assumptions are you making when you encounter prose that doesn't do what you're used to, and how do you distinguish between:
this is doing something I don't have the framework to follow/yet
and
this is doing nothing
the uncomfortable answer is that a lot of people, at levels high above the average reader mind you, being prize judges and all, don't make that distinction. they experience the unfamiliarity and name it as failure, as excess, as incoherence, as the literary equivalent of noise, without asking whether the problem is in the text or in the reading, or they fall prey to a manifestation of ‘trim the fat culture’ (good post on this).
this is not an accusation of bad faith reading necessarily; it is just what happens when you read without the relevant context and without the intellectual curiosity to notice that you're missing something and attempt to find it. telling, however, is how quickly that experience of unfamiliarity, in this particular case, became a generalisation. not "I find this story's specific metaphors incoherent" but "I find this kind of writing incoherent", as if “this kind of writing” is a stable category and not just something this AI slapped together. a sliding from the fraudulent to the traditional that happens with striking confidence, and one which you do not see applied with the same ease to, say, Western European modernism, where the response to difficulty tends toward "I need to read more Woolf to understand Woolf" rather than "yucky stinky Woolf is AI-slop”.
anyway. here is my favourite sentence from the shitty AI story:
"she had the kind of walking that made benches become men."
and like it’s my all time favourite sentence ever because like. what does it mean. what is it doing. why is it there. what decision was made in its construction and to what end? and I just could not come to a conclusion because the real answer is that no actual decision was made, because decision-making requires an engagement with the writing, requires a reasoning for the sentence to exist in the way it does, and this exists across all literary prose styles, from the sparsest to the lushest. the bench-men sentence is difficult to interpret, but not in a ‘this is difficult to interpret which makes the reward of interpretation sweeter’ way, it is difficult to interpret in a ‘there is nothing under this sentence’ way, and that is made very clear when even the slightest interpretative pressure is laid on the story.
anyway, turns out the judges of one of the world’s biggest literary competitions did not apply that pressure. caribbean regional judge Sharma Taylor described Nazir's language as "sublime — precise yet richly evocative — conjuring vivid, lush imagery with remarkable economy" and like man this isn’t to dunk on Taylor personally but i think that sentence, in being a diagnostic object, is in itself a diagnostic object as to the whole scandal here: it’s evaluative language that doesn’t touch the text itself, a string of compliments whose terms don’t require a unique object. "precise yet richly evocative" is a sentence that could describe anyone from Chekhov to MT Vasudevan Nair.
what it cannot do is tell you what is precise about Nazir's objectively vague, dreary sentences, or where exactly economy manifests in a story that opens with three subordinate images somehow being unable to create even half an image. the judges either didn't notice or didn't give a fuck, and imo the honest interpretation there is that the evaluation was matching the text against a prior model of what this kind of writing is supposed to feel like, rather than what it actually does.
the main vulnerability of this kind of matching-against-model judging criteria is that it can only flag deviation from the expected shape, not absence within it. a story that inhabits the expected form, even hollowly, passes muster. a story that does something actually unexpected might fail on those same grounds, whether or not it's extraordinary. the AI machine got through to the prize list not because it fooled sophisticated readers into thinking they were reading a great work of literature, but because the reading operation in use did not require that experience of reading great literature to complete successfully. you just needed the vague shape, and the machines are good at making vague shapes.
what shape?
seemingly lyrical, lush, image-dense, located in rural poverty or landscape-as-metaphysical-weight, threaded with folk memory and unresolved grief, incantatory, myth-grabbing, rum shops, zinc rooftops, zinc-hair. what the AI has done is precisely what it is built to do: grab tiny scraps and fragments from actual prize-winning postcolonial stories and shoved them all together into an amorphous, senseless mass, knowing what it is supposed to do but not knowing how to do it. and so to me the most astounding/horrifying aspect of this scandal is how the judges who one can safely assume, based on their credentials, are very familiar with ‘world literature’, proved unable to tell the difference between a form inhabited and a form vacated.
and I really don’t like bringing up my literary/academic credentials (derogatory) etc etc on here anymore, because it at times positions me in an uncritical way I don’t intend or enjoy and I spent my early months in fandom realising just how very uncomfortable I was with the image I inadvertently curated as a result of coming straight from that sort of literary-academic space. so to put it very basically: I have spent my academic career broadly specialising in the very style and period of postcolonial literature that this AI story is attempting (badly) to emulate. my focus has always been south asia but i have also worked extensively with caribbean lit especially early on, and i’ve been taught/examined by some very well known caribbean writers and literary scholars, etc etc. ie i’m just trying to say that this post isn’t just me talking about a vague grievance with literary cultures but something i’ve been neck deep in for 10+ years now, ie i do know my shit and am not just knee jerk wanking, even though frankly i don’t think i should have to explain my background because way too many people are being way too confident with the ‘i have been writing for THREE BILLION years and they gave ARUNDHATI ROY THAT BITCH the booker prize’ atm…
anyway the reason I’m so brainrotted about this is because this exact literary-cultural problem was one of the things that led me to structure my longfic, Prayers to Broken Stone, in the way I did. the fic itself is totally irrelevant here so you’re not missing anything if you haven’t read it or are unfamiliar with the Silmarillion, I’m just referring to how the first quarter of that fic deliberately contains every single postcolonial miserycore cliché that appeals to a literary-prize, Western Anglophone, and diasporic audience’s ideas of what ‘Global South’ world-literatures should look like (and ngl I feel like I probably went too hard on this because so far I know at least 5 ppl familiar with the genre who justifiably almost dropped the fic before the mic drop because of the beginning being Like That… sorry guys. i will probably do it again 😭).
anyway after that, and very abruptly, the story takes a hard pivot to what it actually is, which is not an apolitical portrait of India, not diasporic literature about the Indian subcontinent, not even an Indian novel about Kozhikode, but a Kozhikodan novel about India, down to the style: my writing in general tends to lean on carnivaleque and incongruous tonal whiplashes between ‘lowbrow’ humour, abject tragedy and direct critical fourth-wallfucking commentary, but that whiplash is turned all the way up to 100 in Prayers and the humour especially is taken to borderline slapstick levels, and that style is evocative of Kozhikodan literary cultures (see—writings of Vaikom Muhammad Basheer, who is mentioned in the story in that Comrade Maedhros lies claims they are great buddies lmao), only that most writing from the region is in Malayalam, etc.
the reason i mention the fic here is that objectively speaking, those first few chapters, the ‘series of clichés’ ones, are the ‘clearest’ part of the story when it came to writing it. those chapters were written to directly evoke the vague shape of ‘prizewinning postcolonial giants’ of South Asian literature, both the brilliant and incisive writers and the floggers of diaspora-gaze miserycore, providing a series of aesthetic signals to those texts: the joint-family ‘madhouse’, the separated twins, the daddy-issues-as-father-of-the-nation-issues, the family-as-country, the dried rivers, the symbolic heirloom bangle, the utopian pre-imperial regional historiography, the diasporic returnee, the rotting house, the familial disconnect. Roy, Rushdie, Mistry, Lahiri, Desai, Seth, Ghosh, rinse and repeat.
do I personally enjoy every single one of these authors? no, I would probably cagefight two of them at least. what I am saying though, is that that their writing isn’t some kind of incomprehensible mess that nobody aside from their little tiny id-group can understand, not amorphous or vague or too overwrought to comprehend. their prose, all differing styles, can be rich, lush, playful, meandering, yes. but they are not unclear: they’re so clear that the positionality of the authors, their class and caste backgrounds, their educational and migratory trajectories, are often painfully evident (hence the cagefighting). the reason i used those aspects in my fic to signal towards a particular kind of globally lauded postcolonial literature is because those signals are clear, not confusing.
ie it is not a case of ‘global south’ writers being incomprehensible, it is a case of readers walking into a garden with a few flowers they haven’t seen before and immediately going ‘damn, look at this jungle. can’t navigate it but i’m sure it’s great, ok bye’ then turning the fuck around and writing the travelogue anyway. which is to say, applying a colonial reading practice to postcolonial writing.
and there’s a similar, though differently approached, aspect in globally renowned caribbean anglophone writing: a history of deliberate formal difficulty. where the difficulty isn’t some ambient mystery or marker of ‘serious’ literature but a formal consequence of a model of storytelling. eg. Selvon's Creole narration in The Lonely Londoners was a decision with costs+purposes about what it would mean for Moses Aloetta's interiority to be rendered in standard English versus in a voice that had not been, at the time, admitted to the Anglophone literary canon, rather than being the inevitable default of a Caribbean writer. Harris's dissolving frames in Palace of the Peacock are not difficult because Harris was apathetic to comprehensibility but because the Guyanese historical consciousness the novel examines does not easily resolve into stable subjectivity.
form is so often part of the argument across literature, across the English canon itself, and normally in literary criticism, ‘difficulty’ is approached epistemologically alongside aesthetically. this is common knowledge yet the first part is something that appears to be hard to grasp for people reading and commentating on ‘world literature’.
what is this form doing that another form cannot?
you can answer that question for Harris and Selvon and Ghosh and Roy and man, I think he’s so fucking annoying sometimes, but you can even do it for Rushdie. you cannot do it for "coffee and cocoa leaned wild on a slope that wanted either rain in teeth or none at all". and this impossibility has nothing to do with foreignness or excessiveness but because the question, when applied to this AI generated piece of writing, has no answer.
and like… what does that tell us about what the judges were evaluating? imo it tells us they were at least in part evaluating surface-level compliance. compliance with recognisable genre conventions and an expected register, and so with the right signals of “authenticity”. and in the case of ‘Global South literature’, these conventions include an emphasis on the rural, the embodied, the rooted, the mythical.
an AI is very good at compliance because compliance is, quite literally, what AI does: every LLM is trained on the corpus of what has been rewarded before and thus it reproduces the patterns of that reward. if the judges were themselves rewarding compliance with a known type, then of course the AI passed with flying colours, because they were, in effect, running the same operation as the LLM model: matching input against a predetermined template instead of engaging with the work itself.
not to use my favourite cliché, but this specific scandal having played out in the way it did pretty much evidences how these two things, the upper echelons of the global literary prize circuit judging panels and generative AI, are less ‘warring factions’ and more ‘two frat bros fisting each other while saying no homo bro’, ie comorbid counterparts.
and so imo the question that should haunt every future Commonwealth Prize shortlist is not "did an AI write this?" but "what model of literary value are we using to judge Anglophone literature?”, and “why the fuck are we doing that???”
bc if your aesthetic criteria are vague enough that a sentence like "the grove isn't a ledger; it's a mouth — it closes only when it's satisfied" reads as "vivid, lush imagery" delivered with "quiet authority," then your judging criteria is less criteria and more vibes. you are literally just playing a high-stakes vibes-based game of Pin the Tail on the Mango whilst wilfully ignoring how vibes are precisely what AI large language models are the best at faking.
anyway, like I said in my intro, this scandal is already sliding into a secondary discourse in which ‘Oriental™️ opacity/incomprehensibility’ is being treated as the general category, of which this AI-generated confusion is just the most recent instance. you can watch it happening in real time, unbearably prolonged: people who rightly found the Nazir story incoherent, reaching way too easily for other examples of postcolonial prose they also apparently found incoherent or “purple”, prose that is, in fact, doing things they just didn't know how to follow. the AI story has handed a lazy, sneering and dismissive reading practice the veneer of clinical diagnosis.
that is the horribly ironic thing here. reader after reader, openly admitting to doing the exact same lazy, apathetic reading of postcolonial literature as the literary prize judges they are (rightly) criticizing have done with this AI story, have been doing for human-writing from the global south for all this time. “ewww this is what that writing looks like when a machine does it" (correct) is sliding so so so easily into "ewww this is what that writing looks like" (not correct). dog after dog, chasing tail after tail.
and that slide, from a machine having ‘successfully’ impersonated prize-winning prose, to a panel of judges who clearly weren't really reading, to the genre itself being defined as imitable machinery, is imo the most damaging thing to come out of this whole affair, and the people most hurt by it are the writers who have fuck all to do with Jamir Nazir, who is clearly just a chancer who fucked around and found out.
because somewhere in those 8000 entries, there is a writer, possibly many writers, who solved their riddle, who knew what every sentence was doing, who had made the thousand small decisions that constitute a story, and whose difficulty (if their story was difficult: difficulty is subjective and not a default, as we have established) could easily be accounted for. that writer did not win, because the judges were not looking for them. and now, in the aftermath, the interrogation of the incident continues to refuse to ask the questions that would have found them.
I first thought it would be blowing smoke up my own ass to finish this post with a quote from my own story. and then I remembered that this is my circus and you are all my monkeys, so I will indeed be ending with a (spoiler-free, context-unnecessary) quote from the final chapter of Prayers, from one of the fic’s multiple fourth-wall breaches, this one explicitly addressing both the character of Maedhros, a gay Muslim man in postcolonial India, as well as the attritional impact of global Anglophone prize cultures on ‘national literatures’, explaining the structure of the story and touching on the reading-practice I talk about in this post, this cold, dismissive flattening based on the reader’s refusal to comprehend the unfamiliar. Emphasis obviously made just for this excerpt:
Humanity has tried many times, with fanfare and floodlights, to hold the great white shark within glass walls. When a young female was placed in the Steinhart Aquarium in San Francisco, its keepers marvelled for a day, two days, then watched as she rammed herself against the tank walls, snout bloodied and refusing food until her body yielded to exhaustion. In San Diego, one was found dead within two weeks. More recently, in a public aquarium, a six-foot juvenile circling its tank like a condemned spirit, colliding with the corners until its skin peeled raw, was released after months only to die on the way back to the sea. Each attempt ended the same: a slow unravelling, a remarkable animal’s vast strength curdling inward, its shimmering blue-mapped body drifting in a pale echo of the life denied to them.
I do not deny they are vicious creatures. But it is not viciousness that makes it impossible for them to survive in the aquarium. The old fables and new films, the man-eater, the blood-frothed wave, the lurking fin, have all mistaken the matter entirely. The thing that kills the great white shark in captivity is the billowing cage: the narrowing circle of water, no current to guide their gills, the confiscation of the horizon. In captivity they turned to self-excoriation, scraping themselves to ribbons on the glass, starving in protest, dragging their bodies into stillness. As if potential had been so thoroughly written into their marrow that the denial of it was a kind of murder. What we mistake for noble resilience is in fact the beginning of a long derangement. A creature built to know the endless universe, driven into madness by the closing-in of incomprehensible walls.
And so we, in our hunger for marvels, have reduced an oceanic immensity to an ornament, a sole symbolic bangle on a slender wrist, a riddle turned spectacle. In that act of enclosure, the essential vastness of the creature is stripped away, its thousand-mile wanderings and salt-scored pilgrimages compressed into a parody of itself in a ghost story projected on glass.
What is offered to the crowd is no shark but the space where a shark once was: a wonder gutted and repackaged, its enforced silence masquerading as our unspoken understanding even as a scream writhes in every bubble.
As we behold the captive great white shark, Arwen, we do naught but applaud its absence in our lives, gild the blade which vanquished its truth, and heave a sigh of relief for the barrier between ourselves and the beast. We build shrines to the wonders we swallow whole. We raise gardens tomorrow from the cities we raze today.
But perhaps there is light on the horizon for humanity. Perhaps one day, we will learn how to keep the great white shark in a cage. And in turn, maybe it will learn how to rasp itself down for the onlooker and pace circles into borrowed water, each turn narrower, each wall closer than the last. What is witnessed is not the beast but its mutilation, a spectre stripped of horizon and turned inward on itself, a hollow spectacle mistaken for a radiant life.
The tank allows for neither possibility nor invention, and so the tale of the great white shark contracts into a pattern of bruises, the persistence of a body against limits it was never meant to know. The water becomes a neverending sentence, telling the story of a ruin that can only end in its own undoing. I wanted to be a writer, Arwen. I have always wanted to be a writer. You know that. You have always known that. And yet anything I ever write will only ever be an un-writing of the things other people have already written of me. Even my letters to you.
It is amazing, now that I think of it, what desperation can do to a story.
for the record im not technially 100% anti-AI, in the sense that its a broad category of tech being lumped under one umbrella term so it feels over-zealous to say i hate all of it all the time forever. but i also think trying to discuss what it actually IS good for is difficult right now when i cant take one step without something trying to convince me to use chatgpt to summarize my life and speed up my hobbies and turn my friends into chatbots and optimize my life into oblivion. i am certain there is nuance to the topic but can we stop cramming the square peg into the round hole before you start trying to sell me on the legitimate benefits of the square peg. please.
Neural Nets have existed for decades and are genuinely useful. It's a form of AI that recognizes patterns, and can do stuff like identify cancer cells, tell whether an egg is fertilized or not, detect fraud, and optimize routes.
Those are Expert Systems, tuned to do exactly one thing. If you (say) ask a medical expert system a question about financial law, it's useless. The autopilot that flies a 787 has no idea how to drive a truck on the freeway. A Coulter Counter is excellent at identifying lymphocytes in a blood sample but can't predict the next card in a blackjack game.
And so on.
The problem with so-called generalized AI (AGI) is that we don't have that yet. It doesn't exist. It MIGHT some day, but AGI has been "10 years away" since the 1980s. The goals keep moving as we learn more about how people and machines process data.
But the current crop of AI techbros have been selling generative Large Language Model AI (LLM) as AGI because generative systems do a good job of faking it. There's no actual thought going on, merely the illusion of thought via predicting the next word in a sentence accurately.
If you let a human toddler listen to 800 hours of YouTube car influencer videos, that toddler might end up sounding like a car influencer. They'd parrot horsepower numbers and 0 to 60 times, mention EV range and MSRP numbers.
But they wouldn't understand any of it.
That's ChatGPT.
And yeah, it's worse than useless because it doesn't even know when it's lying or hallucinating. It just babbles convincingly until you stop it.
But for techbros to make money selling that as "AI"? It's the perfect scam, especially if you don't understand how it works.
I love it when ppl who listen to a lot of country do the whole "rap music is bad because of Crime and Drug" thing cuz listen Brantleigh not 5 minutes ago you and me was joyously singing along to Steve Earle talking about defending his weed farm from the cops by blowing them up with improvised explosive devices so I think u might just be racist
