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Needle Craft & War Craft
It Started with a Bassline
I interviewed Girogio Moroder for the cover of Bido Lito! Magazine and it was a lotta fun. The magazine is in the shops in and around Liverpool - the interview is below:
When King Richard III was discovered skulking around in a Pay & Display car park the world went history bonkers. This time around there was to be a fittingly regal burial, at which Benedict Cumberbatch was to read a poem because – sharing 1/1,048,576 of his DNA – he was a distant relative of the crookback King. As the solemn poem rang out around Leicester cathedral, I wondered if the organisers had confused the word distant with the word tenuous. As any genealogist worth their salt will tell you: we’re all related to Richard III – it’s just a matter of degree.
Giorgio Moroder, who DJs at Chibuku Shake Shake in November, is directly related to every exceptional house record ever made by the way of Donna Summer’s ‘I Feel Love’ – a song so sensual it became both mother and father to a genre in-the-mix. This is not a stretch of the imagination or of truth: it is a fact of disco life. Giorgio is idolised by Daft Punk, his productions got a short-trousered Andy Weatherall into music, the Drive soundtrack wouldn’t exist and Todd Terje wouldn’t sound like Todd Terje without the influence of Moroder.
When ‘I Feel Love’ was first released in 1977, Brian Eno heard it and ran to David Bowie holding the 12” in his hand proclaiming ‘This is the future of music!’ That reaction, however, was far from the universal response.
The label didn’t really like it.
The press cocked their noses at it.
The purists complained he’d removed the soul from (sing it) D i S c O.
And it was this reaction to the futuristic, silver sound of the Moog synthesiser that polarised the audience. Let us not forget, the synthesiser arrived in the very decade that thought brown was the go-to colour. It’s very hard to overstate the drabness these machines obliterated, one note at a time. They were the vanguard of musical technology, extremely rare and practically impossible to operate; to the ear they could be both icy and foreign. Kraftwerk’s ‘Trans-Europe Express’ was the instrument’s first exposure to popular culture, yet for all the Teutonic Fonk running through its rich melody lines, it was never designed to be an ode to human experience. ‘I Feel Love’ was just that, unashamedly so. Donna Summer’s vocal sits atop the arpeggiated baseline like Agent Provocateur hosiery on Naomi Campbell’s pins. It is the sound of machines in the act of humanity, the record Mummy Robot puts on to get Daddy Robot in the mood to make Baby Robots. It changed the face of popular music forever. It only took two hours to make.
The vast majority of house records are like child stars: they age badly and often require a stint or two at the Betty Ford Clinic. At every single Promised Land there’s cue of a million Guru Josh’s waiting to walk dog doo-doo across the dancefloor. The question of timelessness sits at the heart of what makes some records age beautifully and others die an ugly death. The question of timelessness is essential in understanding what makes a classic. But – and here’s da but – the question of timelessness is very difficult to answer. Giorgio’s take on the formula was a simple as it was humble: “The main ingredient is luck.” Which means, by proxy, the records never afforded classic status are simply ‘unlucky’ (well, it’s a lot nicer than calling them shit.) There are, for Giorgio, examples of many situations were every single thing was in place for a monster hit; songwriter, melody, an artist at the top of their game and a salivating promo department itching to hit the Big Red Promotion Button: all things in place, except luck = no hit single, no evergreen song.
Luck’s best friend, it would seem, is timing. And there’s no doubt that Germany between ’70-’79 was an explosively creative place to be. Between Munich (Moroder, Amon Düül II), Düsseldorf (Kraftwerk, Neu!), Berlin (Tangerine Dream, David Bowie & Brian Eno) and Cologne (Can) a slew of records were produced that acted – less as inspirations – but more as a set of instructions for subsequent musical generations to follow. Across the board, from Iggy Pop to Sonic Youth, the Horrors, Radiohead to Kasabian: all have taken clues from this time. Indeed, Afrika Bambaabtaa’s re-appropriation of this electro sound sits very close to the roots of hip-hop and that is a glorious legacy for the generation of post-war German musicians that created it. This burning desire to break with the old, to push forward, symbolises the spirit of Germany’s disaffected youth at this time. Politically speaking, there was a feeling that the old guard still held the keys to the castle and protests against this regime were met with increasing brutality. Dissident groups took to direct action in order to be heard and force social change through violent protest, none more publically so than the Baader-Meinhoff Gruppe. Now I’m not saying that Giorgio Moroder and Kraftwerk et al produced protest songs, but the songs they produced did protest; they protested their right to be forward thinking: to be composed of the future. And what fascinates me, writing from today’s world of instant interconnectivity, is that all the musicians mentioned were hunkered down in the studio, making music independently of one another: there was no conscious interplay between cities, no feeding off the other’s creativity. Giorgio didn’t meet Kraftwerk’s Ralf Hütter until years later. Nor did he ever meet Robert Moog, the inventor of the synthesizer who’s sound he made famous, although he had a vague notion he’d spoken to him on the phone “sometime in the 1970s” - but, as they say ‘if you remember the 1970s, you weren’t really there.’
Whilst his music was conceived in a fractious Germany, Giorgio’s productions found their natural home in a 1970s NYC discothèque, one that set the tone for the excesses of the 1980s: Studio 54. Studio (as it was known to the very ‘hand-picked’ regulars) was a Molotov Milkshake of a nightclub where celebrity cavorted with itself, where sexual preference was of little consequence, where expensive narcotics were rife and promiscuity de rigueur.
To repay Bido Lito! for the privilege of interviewing Mr. Moroder, I wanted a journalistic scoop. Given that he’s won 3 Oscars and 4 Grammys and designed a very high-end sports car and has a fantastic moustache, I thought the question of opulence might lead towards one. You can imagine the delight that crept through my thought process when my question about the most opulent situation he’d found himself in led directly to the velvet rope of Studio 54.
Tell me Giorgio, I thought to myself, Tell Me All.
He said “I’d heard stories about Studio 54, about what when on there and how impossible it was to get in. But I really wanted to hear Donna Summer’s ‘Love To Love You, Baby’ in there – so that night I hired a blacked out, stretch limo and drove through Manhattan towards 54th Street.”
Whilst I listened to him down-the-line from Miami, I thought good-on-you for getting that limo Giorgio, because I knew he would’ve got in, by rights should have got in – and, as a result of you getting that limo, Giorgio, I know I’m going to get a scoop for my debut interview. And I’m thinking: Tell me treasure Giorgio, Tell Me All.
And he said “There was a massive line outside the club, hundreds of fashionable beautiful people cueing to get in” and I’m thinking tell me about Jackie O dancing with Truman Capote whilst Yves Saint Lauren watched: Tell Me All, Giorgio. And he said “so I got the driver to speak with the doorman and tell them that the guy who produced ‘Love to Love You, Baby’ is inside the limo and wants to come in.” And I’m thinking: deliver me the gold, Giorgio and he said “the driver nods in my direction, comes over and opens the limo door.”
And I’m thinking, THIS IS IT, he’s about to deliver me the treasure, a story of hedonistic significance, a story about a bevy of nymphets and starry-eyed young men dressed as golden pharaohs standing in coquettish poses whilst Jerry Hall, Liza Minnelli and Al Pacino watched Bianca Jagger’s white horse lose a cocaine snorting race to Grace Jones – by a full fucken furlong. And then he said “When I got in there, it was empty! It was only 11pm, I didn’t know it only got going at 2am.”
I laughed as my journalistic ambitions went up in dry ice. Then he said ‘Of course, the real opulence I experienced never happened in nightclubs.”
Giorgio Moroder, the tight-lipped undisputed King of Disco, plays Liverpool for the first time on Saturday November 14th. Don’t get there too early, but don’t dare miss it.
Just popping up to let you know I'll be doing a reading at Greenman Festival next weekend, Sunday 23rd August to be precise, between 2pm and 2.45pm in the Talking Shop bit. I cannae fookin wait.
Welcome to LDN.
Humphrey Burton reports on the arts in New York, from dance to graffiti. (1976)
The 1970s: some crazy shit.
marlene dumas
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tate modern
OH DEAR
So, 2014 ends this week right? This lot have made my cultural year tick-tock, tock-tick.
ART:
Pierre Huyghe at Hauser & Wirth
Sigmar Polke at Tate Modern
Jeremy Deller at Manchester Art Gallery
2014 John Moores Painting Prize at The Walker Gallery
Paul McCarthy at Hauser & Wirth
Marina Abramovic 512 Hours at The Serpentine
British Folk Art at Tate Britain
John Smith ‘The Girl Chewing Gum’ at Tate Liverpool
Disobediant Objects at The V&A
Chapman Brothers at The Serpentine
Ed Atkins at The Serpentine
BOOKS:
Ned Beauman ‘Glow’
Jake Arnot ‘The Long Firm Trilogy’
Don Delillo ‘Omega Point’
Geordie Grieg ‘Breakfast with Lucian’
Helen Macdonald ‘H is for Hawk’
Anthony Keating ‘The Ghost Orchard’
Donna Tart ‘The Goldfinch’
Geoff Dyer ‘Working the Room’
John Follian ‘Jackal’
Breece D’J Pancake ‘Trilobites & Other Stories’
Truman Capote ‘In Cold Blood’
Hugh Massingberd ‘Telegraph Book of Obituaries’
John Gorman ‘Banner Bright’
MUSIC:
Sharon Van Etten ‘Are We There’
William Onyeabor ‘Beautiful Baby’
Wildbirds & Peacedrums ‘The Offbeat’
Angel Olson ‘Burn Your Fire for No Witness’
Schoolboy Q & Kendrick Lamar ‘Collard Greens’
Gonno ‘The Noughties’ & ‘ACDise 2’
Freddie Gibbs & Madlib ‘Piñata’
Mark Ronson ‘Uptown Funk’
Fumaca Preta ‘Fumaca Preta’
Jamie XX ‘All Under One Roof Raving’
King Gizzard and the Wizard Lizards ‘I’m in Your Mind Fuzz’
Mamman Sani ‘Taarit’
Clarence Clarity E.P.
Keaton Henson ‘Romantic Works’
Benjamin Booker ‘Violent Shiver’
Erkin Koray ‘Elektronik Turkuler’
Alphabet Aerobics
The folks at Bido Lito! asked me to write a piece about the roll text plays in modern art for their Christmas Issue. You can read it below:
Alphabet Aerobics: a quick round of applause for text in art, in protest and on walls.
Don’t grow up: it’s a trap. As soon as you can read they’ve got you by the balls and there’s no much you can do about it. From that first day at little school in long socks you’ve been unwittingly cursed, coerced into understanding rules, dissuaded from dive bombing into swimming pools, exposed to the elucidating wants that hide behind brand strap-lines and then crushed by the realisation that you didn’t-read-the-fucking-small-print. Words are weapons. Words aren’t actions. Words can be twisted.
When introduced to the first alphabet on a clear blue summer’s day in the 5thCentury B.C., Plato was instantly distrustful. With one white bushy eyebrow arched, he looked towards his pupil Aristotle and exclaimed for all of Athens to hear ‘This shit smell real fishy to me. I oughta tear those Phoenicians a new asshole for inventing it.’ Unfazed, Aristotle returned his gaze and replied ‘Word is born.’
Or so the story goes. And words are, of course, at least partly responsible for every great novel you’ve ever read and every song lyric you can’t get out of your head. Words animate what language depicts and can themselves be animated — all in the good name of art. Now showing at FACT is an exhibition entitled Type Motion, a celebration of the creative possibilities of text in a digital galaxy far, far beyond print. The basis for this artistic vocabulary is nothing new, since the caves of Lascaux over 17,300 years ago we’ve been using text and image as a mode of artistic expression. The printing press furthered this in 1439 and the conceptual art of the 1960s subverted it by dragging language into the field of painting.
Type Motion is a multimedia affair; films, title sequences, pop videos and interactive screens all offer ample validation for text as an individual art form. Suspended from the ceiling in the downstairs gallery space are six screens on which films run continuously, each with their own soundtrack. The room is otherwise unlit and it’s walls are mirrored, the floor polished to an obsidian kinda blackness. In this most optimal setting the images reflect where they please, surrounding the viewer with a ton of moving text from the likes of Saul Bass, Marcel Duchamp and John Baldessari. It feels like walking into (and not onto) the set of Bladerunner: an engulfing disorientation of the most futuristic persuasion. Yet this adrift feeling didn’t last — and that’s because I’ve spent most of my life in cities, all of it as part of Generation X. In the modern metropolis we become desensitised to text for the sole reason that we’re bombarded by it: on buses, by fly-posters and from the many backlit pulpits of Viacom and Clear Channel. Yet for someone of my parents generation, I can imagine this sensory assault is similar to being pushed out of a moving car in 1950’s Bootle only to land on the pavement in Tokyo 2020. Times don’t stop changing — in the late nineteenth century, folk from the outskirts of Paris would travel into the centre, arriving at Place Saint-Medard just to look at the new phenomenon of billboards. The same is true of Piccadilly Circus to post-blitzkrieg greater Londoners.
But what’s on show in this exhibition is art: it’s just very closely related to its commercial cousin. The delineation between the two has been expertly handled by the curators in this exhibition, even if its line was already blurred by those that dug its popular roots: text art royalty Ed Rushca worked as graphic designer at an advertising agency and Andy Warhol was first a commercial illustrator. In this most seriffed of worlds, profession and creative inclination are two sides of the same coin canvas.
Upstairs, Type Motion invites you to get interactive on works especially commissioned for the exhibition. Hovering above a virtual cityscape, you navigate your flight via movement sensors and land on buildings that launch videos of iconic moments of text in motion. There is also the largest touch-screen device I’ve seen that doesn’t come with Jamie Carragher attached. It houses a diamond mine of information for the typographically minded: an archive of such breath and depth it’d exhaust you before you it. My highlight of the exhibition is shown on the cinema screen up here: a structuralist film from 1970 by Hollis Frampton entitled ‘Zorns Lemma’. The film uses all the components of film: image, sound, narrative but applies to them a mathematically devised structure (it’s title relates to the work of Max Zorn, a German algebraist) so the film appears to be entirely abstract. It is not. It’s a beguiling, unravelling Ezra Pound poem of street signs, alphabets, couples and meat being minced.
And Type Motion is a wonderfully curious thing; with its multitude of screens within screens it turns FACT into a set of Russian Matryoshka dolls. It’s an exhibition of an art form too new to have a retrospective, yet proving simultaneously that the simulation of newness is often the artist’s BBF. Does the exhibition prove that digital is the all-pervasive future? No. And neither should it. To say that digital is the death knell is to un-friend our future and to negate the influence of the many artists that paved the way to it. The commonality with the artist featured in Type Motion and their analogue forbearers is the creation of visual languages. A visual language is much more than just a style, although it is not itself unstylish. This next lot have meaning and style by the truckload:
Jenny Holtzer ‘borrows freely from mass culture to explore some of the more pressing issues of our time.’ Her medium is text. Perhaps best known for her LED signs, her work takes many forms but be they t-shirts or sandstone benches, the weight of what she’s saying is unquestionable.
Ed Rushca and Los Angeles are umbilically linked and many working in this field of art owe him a debt. An interrogation of language from an exceptional painter. Oof.
Bob & Roberta Smith is the work of one man who favours a swift and direct communication with the viewer and paints onto discarded wood and cardboard, the flotsam and jetsam of Deptford’s streets. His work is a warm cuddle from democracy itself.
* * *
THE GUILFORD 4 ARE INNOCENT was the first bit of political graffiti I can remember seeing. As a 1970’s child, it was everywhere in the aftermath of the filth’s hooky conviction of four supposed IRA terrorist. When each of their sentences were overturned 16years later the graffiti returned, this time shouting: GUILFORD 4 – POLICE 0. This is the simplistic epitome of text at it’s most potent and reflexive: once you see it, you can’t help but read it and want to understand the meaning behind it. And it is in protest that text becomes nakedly polemic and unashamedly powerful. The artwork of the Guerrilla Girls tackling sexism does for feminism what the posters of Emory Douglas and the Black Panthers did for racism. That is: force recognition of prejudice by spelling out exactly how much state-sanctioned power-crazed bullshit exists in the world.
The Paris riots of Mai ‘68 a prime example of the roll image, text and sloganeering can play in arming democracy and effecting change. The posters of the Atelier Populaire plastered Paris and were ‘weapons in the service of the struggle and are an inseparable part of it.’ The riots and resulting ideology are credited by some as imbuing the French political class with a new brace of ethics. And such was its resonance in the popular culture that followed, describing it’s fetishistic attributes as a soundclash between Acid House & the Miner’s Strike doesn’t sound remotely odd.
The ’83-4 Miner’s Strike mobilised a mixture of text and image that nodded to the rich artistic history of trade union and working class banners that pre-dates the Jarrow Crusade. The art of the marching banner is celebrated in John Gorman’s definitive book ‘Banner Bright’ – in which the work of signwriters and coachpainters is given its rightful elevation. Needless to say, this type of work wasn’t quick to produce and so posters, postcards and badges became an excellent medium for making solidarity visible in the day-to-day struggle against Thatcher’s clan.
So, how do we conclude as to where the roll of text resides in the arts this very second? Does digital artistry prove that the writings on the wall for writing on the wall? Does it fuck. It does, however, highlight the fact the combination of images and text is now the most frequent kind of reading we do in a www-world. It’s a nightmare for novelists because it shortens the attention spans. Because we can't concentrate means we read the same line in a book countless times. The same line in a book countless times. Same line. Countless times. And because we can't concentrate means we read the same line in a book countless times. Ahh, Buzzfeed.
Revolution: my arse.
Vote Yes Bonnie Scotland.
Apple: Take Yo' iLifestyle and Shove in Yo' iAsshole
The Great Undead
There are stories of great artists, men and women who lived years ago in noble poverty, gifted people living solitary lives out of kilter with the world at large. Often these artists were completely misunderstood, and this misunderstanding held the artists in contempt of what their society, or their families, termed normal. This is not to say they were without patrons or lovers, those generous with either their wealth or their understanding. Nevertheless, the few that claimed to grasp the artist’s outpourings were unable to demystify or to convey the riddles held captive in great art and these patrons became more cul-de-sac than conduit. Their admiration and explanations thickened the curious fug, allowing myth to spread as regal blood on common cotton. More often than not, these great artists disappeared from generations of consciousness solely because the people that recorded history deemed them unfit to play their own role in it. Some made a little money in their lifetime, yet in most of these stories the great artist died alone in poverty accompanied only by the tools of their brilliance: a paint brush, manuscript or guitar.
This is not one of those stories. But it is not dissimilar, the main difference being that this great artist is still alive. This is the story of the recording artist Sonny Johnson, a child born into the blues with yellow jaundice and an impresario father. Otis ‘Guitar’ Johnson’s own story is woven to his son’s with greater intricacy than genetics alone. Otis ‘Guitar’ Johnson was a revered and incredibly talented musician who wielded a guitar like a scan that revealed a cancerous tumour. This was a scan that you couldn’t help rubbernecking at. One that delivered news of the impending demise of someone who’d done you wrong, very wrong, real wrong. A scan that modern medicine could perhaps overcome. A guitar that sounded like progress, but one that reconciled the struggles of the past with just three chords from the Mississippi Delta. Otis was a man of Egyptian descent who lived in California, who hailed from an established and notable family, whose brother was Egypt’s longest serving ambassador to the U.S.A. He was a determined man who caused strife amongst his family at the height of the civil rights bloodshed by renouncing his Pharaonic lineage, and declaring himself a proud black man, in order to lend his iron will and beloved Fender Super Reverb to the struggle for emancipation. A man my own father listened to with awe.
Sonny Johnson unwrapped his first guitar, a gift from his father, on Christmas Day 1956. He was just three years old. His mother, Constance, a sincere woman of nurture and tenderness (paradoxically drawn to raw talent and drive), bought him what he’d asked for: an electric train set. That Christmas and the subsequent spring, Sonny chose to play with the train set instead of the guitar. This was a source of friction in the Johnson household, the friction of destiny rubbing up rough against the innocence of want. Destiny was opening up before him while the train set looped round and round, round and round.
By the age of six Sonny proved to be unnaturally gifted in both composition and playing. The hours of writing scores and daily practice his father insisted upon only accentuated his most uneven of gifts. It was as if every novice guitarist who spent idle afternoons hacking out renditions of Stairway to Heaven in the music sections of department stores had their originality snatched from them, long before they were born - at some distant and indeterminable point in the past - by the very Pharaoh King that Sonny had directly descended from.
There is a word, much over used, which has lost all clout and meaning through repeated and unnecessary usage. That word is prodigy. Many recording artists have been called prodigious by the muppet hacks of mass media. I laugh as these commentators take the word in vain, freely assigning it to holiday camp entertainers and mock shaman of the popular song. A true prodigy storms the citadel of talent, adds intensity to creativity and hot breath intimacy to the myriad, renders powerless the idiot wind. Real talent digs a tunnel from window to window, yes, a tunnel, from their window to yours. Jimi Hendrix cried the first time he saw Sonny play and that’s good enough for me.
By the age of eight the precocious prodigy Sonny Johnson had played on stage at the Hollywood Bowl and recorded in the Capitol studios. The recording engineer in Capitol studios at that time was a young blond man with a grand and established moustache. Perhaps it is the angle of the photograph in the studio’s anthology that suggests a Viking linage not recorded with words. But brave warrior or not, he was wise enough to approach the recording process with a wonderfully bounteous set of rules he based upon the ancient Greeks legislation for friendship. With this unorthodox methodology he captured perfectly soul with science and ensured innovation had both weight and reason. It was he who suggested that Sonny use a narrator’s microphone to best capture his elegant timbre. These first forays in the studio calmed Sonny’s not inconsiderable nerves, and from here he went on to play in countless sessions, learning all the time from the day’s finest players, most of whom had recorded for his father’s band.
In 1968 the whole Johnson family went on the road. His mother provided him with tethered stability and home schooled him, not at home, but between gigs in various hotel rooms across America. Sonny ate literature and the attitude of Catcher in the Rye was his favourite main course. He never bothered with dessert, just listened to Frank Zappa and played along in his head. In his thirteenth year, Sonny was invited to perform with Sly and the Family Stone, the Rolling Stones and Stevie Wonder. Otis ‘Guitar’ Johnson politely declined these invites without his son’s knowledge. At the age of fourteen, in his first Rolling Stone interview with a provocative Lester Bangs, Sonny dismissed Eric Clapton as a burglar in a clown suit on the day his mother took his electric train set to the local hospice.
January 1971 saw the release of Sonny Kills the Blues, his first long player released by Arista, home to his father’s catalogue. The fanfare that surrounded the release could barely be described as moderate. Those in the know knew about it, spoke of it frequently in the company of other musicians, but the record failed to reignite the public’s passion for a genre that many considered in need of a lick of paint. The album wasn’t a priority for the record label. They didn’t like its title and believed it lacked a standout radio friendly single. That is not to say it was without songs with memorable melodies. The lyrics captured the spirit of the blues and recast them in a positively brighter yet more enigmatic light. There was also the issue of nepotism. Many of the label’s staff, and in particular the managing director, had a fractious relationship with Otis ‘Guitar’ Johnson. They found him obtuse and hard to handle. They begrudged spending the necessary payola on Sonny to achieve a radio playlist for a record they believed to be too purist, and too similar to his father’s material. The accompanying tour was more of a success. Sonny honed his stagecraft within a handful of shows, and led his band with the skill of a much older and more experienced man. The reviews of these first performances ensured that the tour wasn’t embarrassingly empty. Those that attended found that along with the melodies he crafted, thoughts of Sonny the performer drifted into their minds in the weeks and years after.
It is worth mentioning that this album captured the mind of a young man by the name of Prince Rodgers Nelson. He played along to every single song in his bedroom each and every night long before he dropped the Rogers and Nelson from his professional name. This small fanbase grew slightly when a number of more established artists, including Pink Floyds’s Roger Walters, listed Sonny Kills the Blues as their favourite album of the year. The album was a surprise hit in France in 1972. Sonny played a show in Paris the same year and my father shared the stage with him, the highlight of his spell as a L-A-N-G-U-A-G-E poet. I was there too, a wide-eyed child watching from the side of the stage holding his mistress’s hand, wearing crushed velvet shorts and thinking about my mother.
In 1973, a semblance of fame arrived for Sonny. Not the quick and incandescent mode of fame, but the slow and ponderous one, made from metal, that gradual conductor of heat that holds onto Celsius like seventeen year old with a fresh driving license. Not that the sixteen year old Sonny was aware of this growing fame, secluded in the studio, getting down with his Amplex reel-to-reel, taking control of each and every instrument he played. Yet he was unsure and insecure about the work being produced, feeling on some days that it was completely worthless, over formulaic nonsense and a waste of his time. A stabbing sense of corrosion stalked him, pleasurable only for its lack of banality. Then on some days, life was just ok and the best he could hope for was to be just an ok musician. On others, that he might just be onto something, something to work upwards from.
These trapeze acts of moods continued to black dog him at home and in the studio, on the long walks he took along the secluded Californian coastline each morning, from first thing to last, in other words: all the fucking time. I was thirteen, and in love from a distance, when my first poem was published in Ambit Magazine. I’d never spoken to my Muse, but planned to show her affection in black, white and rhythm. Running across the village green to the newsagents for what seemed like weeks, each morning I walked back empty handed passed a solitary homeless man. Waiting for the off-license to open, he sat on a green bench that faced an old wishing well. From behind a wild beard, he never stopped muttering or shouting at it. I was never quite sure if he was arguing with the wishing well, or asking it for change. Maybe both. He wasn’t there the day my poem turned up in print, but I told my mother about him as she sat at the refectory table in our kitchen. With my published work in her hand, she told me she’d been to Art College with the homeless man. That he was once a gifted painter always troubled by depression. The word depression just hung in the air.
I became familiar with mental disturbance in my twenties. It arrived wearing the garb of progression, just the right outfit for hijacking my creative plain. It skewed decisions and molested my clarity. For most of the years since I’ve judged myself harshly, and then passed on the standards of my own self-judgement onto other people. Surprised as my relationships failed, I spent dense black time wondering how to manage living alone in such a state, whilst believing that there’s no other place to function creatively. Wretched bouts of depression are difficult to shake. Sonny got to the end of them and then found out it was only the middle. Then, finally, over the course of nine schizophrenic and self-sodomising months he arrived someplace, or someplace arrived at him, a place that allowed for his work to remain rawer and more abstract than he’d previously imagined it to be, perhaps unfinished, unfinished perhaps, but washed in the knowledge that nothing is ever actually at an end.
Sonny recognised that the ear and the brain will often seek out recognition within the sonics of abstraction, so much so that both attribute it freely and falsely. Equipped with this newfound understanding and freed from the veil of form Sonny began to kiss rubies into ears. He composed an album comprised of one single continuous piece of music forty-nine minutes long, a jigsaw puzzle of large pieces interspersed with verses and choruses and melodies, a glorious procession of lips and hands that spliced themselves to the rest of the piece, and worked – when edited – as three as standalone singles. These singles would eventually be termed the Juggernauts of Pop by people that really should have known better. Sonny completed his second album in three weeks flat, and then he ran to find his mother and asked where his train set was.
It is hard to recount what would today be called the hype that surrounded the release of Sonny’s second album Inchoate Information. Hype is perhaps not the best word to use, having as it does attachments of media manipulation at its core, but this was 1976 and the beast of hype was yet to wonder the inexistent internet domain. No one said it was the best album ever with no less than three exclamation marks and two different emoticons. The music stood up to hype, grabbed it by the collar, kneed it in the nuts, then pushed it backwards and threw a thousand gilded plectrums in its nebulous face. Inchoate Information was simultaneously genre defining and genre blurring, a gift to the cannon of music. It unwrapped a new tenderness in melancholy, and captured perfectly the sun kissed coastline much of it had been conceived upon. The vinyl could have been made from sand, its grooves made from tidemarks left on the beach. That is not to say it contained only soppy music for soporific idiots who never listen to lyrics because they consider them superfluous. The as long as I can hum it brigade were captivated by the narratives in Sonny’s songs, became as satisfied as the chin-stokers, became chin-strokers themselves. This was a record that grew goatees and shed preconceptions. Men who adored Babe Ruth and the giants of baseball, men who had only taken music as temporary conquests in the disabled toilets of sports bars, men who proudly considered themselves immune to the poetry of composition became infected with his music and danced with their true lovers in the kitchen to records they’d never heard before. Street hawkers who required opiates and rolled-up fifty-dollar bills to snort themselves into a loaded stupor found a new high in melodious sobriety. All of this was down to his art, the art he provided, the art he made alone. Sonny ruled the airwaves of several nations for a hot summer and a dank winter. The great and the good flocked to his gigs, the talent on show so potent they just had to be there. Eric Clapton agreed to be photographed wearing a clown suit holding the album’s sleeve aloft. Stevie Nicks offered to blow coke up Sonny’s arse. He declined.
Arista opted not release his father’s album in the same year. In a meeting between Otis ‘Guitar’ Johnson and the managing director, the managing director took great pleasure in citing from behind a sardonic grin that workload was the reason, workload that the success of his son’s album had forced upon the label. This saw the end of Otis’s relationship with Arista. Blood on the boardroom carpet. Murder in the dancehall.
The full beam of fame unsettled then derailed Sonny. The distance growing between father and son was underscored by the wolfish tricks of rejection that captained Otis’ mindset. This floored Sonny worse than the tumult that had made life near impossible for him during the previous recording process. The second of Sonny’s breakdowns, much more severe than the first, dictated the postponement of the remaining dates on his first world tour. He never made it to England. The dates were cancelled when his depression forced him to stare into an abyss that held his gaze and then some.
Sonny took six years to deliver his third, entirely experimental album, light years ahead of its time, an album he titled Untitled. By this time Arista had been sold. The new owners dropped Sonny two days after receiving Untitled’s master tapes. Sonny withdrew completely, became a complete recluse.
In 1981, 82, 83 and 84 there was no news and no music. In 1985 someone heard something, but told no one, so it was again nothing. I was that someone. In 1987 a deranged tourist was arrested for criminal damage, then deported from America after he drew a chalk outline next to Sonny’s star on the Hollywood Boulevard. That was also me. Then, in 1988, more silence, more space. Rumours of the rift, the chasm between father and son, continued to echo in the absence of melody. Many people took Otis’ decision to decline invitations for Sonny to perform with Sly Stone, Stevie Wonder and the Rolling Stones as proof of his jealousy. In fact he was acting for his family, speaking on behalf of his wife who knew to shield their son from the dysfunctions of intense fame. Lucky Sonny. By 1990, he was only a memory for the few and nothing to the many. New artists were reviewed favourably by new reviewers and he was bleached him consciousness. On a visit to the Mission in San Francisco, early in the morning or late at night, I once saw a man of sixty wearing a t-shirt with Sonny Who? printed on the front. Or at least I think I did.
Enter the Thin White Duke: David Bowie. In 1998 with the funds received for selling Bowie Bonds on the London stock exchange, he started a record label and made its fifth release Untitled. There was no press release with the album, just this quote from Bowie: If I met a stranger with two hours to live, I would suggest spending seventy two minutes listening to this album.
Like a dripping stalactite in an underground cave, Untitled gradually became a lost classic, re-found in the ears of a new and different cabal of enthusiasts. This new audience diligently bought his back catalogue when available, outbidding each other for the rarest records sold by dealers who new knew a good thing when they heard it. This voracious audience wanted more information about what this great artist was up to nowadays, but none was available, so they all just assumed he was no longer with us.
Sonny really came into his own when everyone thought he was dead. His modest back catalogue was canonised. Re-edits and remixes were heard on the dancefloors of Ibiza and all major cities. Various compilations of the sessions he played upon were released. Then the well ran dry.
* * *
Otis ‘Guitar’ Johnson died in January 2012, yet even the writers of his numerous obituaries were unable to confirm or deny rumours of his son’s living and breathing status, though they alluded to the rift that the expectations of great art had caused.
Then, out of nowhere, came something unexpected: Sonny Johnson to perform two live shows in London. Blogs were alit. The counters of independent record stores buzzed with questions born out of genuine curiosity. The tickets sold out within 9 hours. Expectations were high.
I was fortunate enough to attend the second show. There is a single Russian word that means at once to purge fear with boldness and to treasure fragility with confidence. Yet even this word: очковтирательство, which has no direct English translation, is insincere or insufficient to explain the symbiotic relationship between Sonny and his band. It was more than need and more than pride, something rare and dignified, rarely seen in public. Sonny’s guitar playing – untouched or accentuated as it was by his years in exile – captivated all to the point of silence. The last notes of individual stanzas were released on the brink of rapture, allowing momentary collective euphoria between artist and audience. Singing with his eyes closed, he’d forgotten many of the lyrics to the album that made his name, as if recalling them was also recalling the abyss that surrounded them. The band understood. Keeping perfect time they looped around his bad memories, only for Sonny to return to the moment unaware of which verse - or what song - to sing. This most audible of shortcomings conspired with gremlins in his amplifier and led most of the reviewers to use the word shambolic. The Twittersphere was alight with pissy salvos, one hundred and forty character character assassinations. Only one broadsheet reviewer understood the link between his difficulties and the difficulties performing the songs from Inchoate Information. The same reviewer commented that Sonny held onto his guitar like a life raft, he was wrong: he held onto it like it was his mother.
My father pushed and pushed until success’ car ran me over. I know about expectation and I know about art. In 1984 I was a much fêted author, a young man who won a prodigious first novel award at an inaugural awards ceremony that’s long since ceased to exist. They said I intoxicated fiction with a new vividness of colour. They saddled me and I bucked. I ran to the brown and lost my best decade to a crippling heroin addiction. In that time my publisher merged, or was merged upon, I never quite found out which because the editor I kept at needle-marked arms length was made redundant by a managing director he never met. I got the bullet too, right between the dilated pupils.
I forgot much in the deep funk of opiates, but not the fact that Sonny had written to me via my American publisher in 1985. By 1986 he had stopped replying. In 1987, I planned to look for him, but my book tour of the West Coast was cut short after a prolonged binge that ended with my arrest for more than just the possession of chalk on the Hollywood Boulevard. The content of those letters eluded me for years. I spent so long strung out that even writing them seemed like something that someone else did. At their heart was, I believe, a discussion of meaning and expression: the meaning of expression and the expression of meaning. I remember one exchange around Huxley’s famous quote ‘after silence, that which comes closest to expressing the inexpressible is music’. Did his proclamation go too far? Does language only limit us to the prescriptive attachments contained within it? Is to be without words sufficient? Or do poetry and music contain a third space, a gap between inferences that provides the inexpressible feeling?
In a period of mass consumption we wondered how long the gap would have to flourish. I know for sure that we wrote about fortunate artists who had the liberty of time to grow and explore, to raise new meaning in music with emotional intelligence. We felt that the ascending Cult of the New was grinning at us with an ever-greatening intensity. He said that the affliction of short attention spans would become omnipotent, that it would move expectations of creativity from the country to the city.
Maybe he was nearly right. It seems that people do want the great artist, but they don’t want to wait for them to grow. People want new old: instant heritage a go-go. They want history, but they want it now. Wearing the emperors’ new clothes and fed upon strap-lines, we’ve been taught to greet gradual steps with ennui, to adore the turn that resides in the future, to keep the wheel turning and to run, run, run. But it’s starting to slow. It’s natural to crave bona fide identity when caught in the triangle of entitlement, instant gratification and the permeating guilt of receiving them both. Maybe we’ve approached a point in history where pop culture’s past has greater velocity that it’s present.
I think Sonny Johnson will be just fine. There are brands that seek to harness and exploit the authenticity he has. They seek only to create a simulacrum of truth, aping the freedom of madness on the open road to give their product a compelling provenance, all to make you buy it. I know this because I’m a copywriter nowadays. I write copy. I provide content for fashion brands and hooky auction houses, adding varnish to the flatly untrue, in order to pay my non-fiction household bills.
But I am a realist. One who realises my chances of reappearance in bookshops is slim. I’m too old to die young and not old enough to be rejuvenated: the ghost of letters in literature’s middle distance. To get the new novel I’ve been writing published perhaps I’ll fake my own death, or follow my mother into suicide. I don’t know which one is which any more, or which one is more profitable.
I could never do it, too in love with words and with music as I am. When you’ve those two supreme components of rejuvenation in your corner, it’s hard to deny the gift of hope. I’ll die old and happy, probably unread but kicking hard against the very last word.
Enough already.
Incoming Leaves
A Yamaha250 awakes you by buzzing around the room.
Only it wasn’t a Yamaha – it was a flying beast,
Unnamed to you.
In the distance, in a language,
a man shouts into a megaphone, he’s selling something.
It could be an ideology; it’s probably watermelon.
You ride a motorbike, here, but not at home.
It’s fucking hot, here, but not at home.
All year LCD and schedules and carpet made of polyester,
Pneumatic doors rheumatic sores and skies made of grey felt,
Your ways, your routes to and from monotony – work.
Your stash of loot for orange seats,
On orange liveried planes with orange staff,
Comedians – or jokers.
I found some sand in my rucksack yesterday.
But departure lounge has departed and so has arrivals hall,
August not so august but June you flaming beauty.
Holidays. Summer holidays. Next year.
Soon come.
Ridics.
Somedays.