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@yimingpurelandacademycenter
眼见不一定为实，很多事情都是业力显现。
What your eyes see may not be reality, as many things are manifestations of karma.
——摘自《因果明镜论35》
From《The Mirror of Causality 35》
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出离心是要超出三界的，如果你对任何境界——对色界、无色界的禅定起了贪心，甚至都不知道那个是外道的境界，那你的出离心也不真实。
Renunciation is the aspiration to transcend the three realms. If you cling to any state, be it the concentration of the form or formless realms, without even recognizing them as non-Buddhist states, then your renunciation is not genuine.
——摘自《因果明镜论35》
From《The Mirror of Causality 35》
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道心不真、名利之心未忘，很容易处处攀缘、说上人法妄语。这样的人此生没后，必如箭射一般直下地狱。所以出离心非常重要，出离心合格了，这些错误不可能会犯。出离心非常微弱，那么这些错误都会犯，必下地狱。
If your aspiration for the Way is not genuine and you haven't let go of desires for fame and gain, then you are very prone to attempting to connect with people everywhere and claiming that you have spiritual attainment. Such individuals, after death, will fall straight into hell like arrows shot from a bow.
Therefore, renunciation is very important. If your renunciation is qualified, you won't commit these mistakes. However, if your renunciation is very weak, you will commit these mistakes and inevitably fall into hell.
——摘自《因果明镜论35》
From《The Mirror of Causality 35》
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道友之间看到别人有过失，即使你是真心为他好，但是也要观察。如果你说的他能欢喜接受就可以说，如果他会起嗔恨心、嫉妒心之类不好的心念，那你就不能说。要学会拐个弯，让跟他有缘的，并且德行比较好的比丘、比丘尼来说他。
When you notice faults in your fellow practitioners, even if you genuinely wish to help them, you should observe. If they can gladly accept your criticism, then you can say it. However, if they might react with negative thoughts like anger or jealousy, then you cannot say it. Learn to be flexible. You can ask monks and nuns who are virtuous and well connected to them to address their faults.
——摘自《因果明镜论34》
From《The Mirror of Causality 34》
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在僧团内部发露忏悔，这是我们僧团最重要的一个课程，这也是僧团的优势，没有僧团你有罪都没地方忏。
Confession within the monastic community is one of the most important practices in our Sangha, as well as an advantage of the Sangha. Without the Sangha, you have nowhere to confess your sins.
——摘自《因果明镜论34》
From《The Mirror of Causality 34》
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僧团如果完全和合的话进步是非常快的。和合僧最重要的一个因素就是坦诚，互相坦诚才能真正地进步。彼此之间如果互相不服、生嗔恨心，那你得赶快忏，不忏的话真的要下地狱的。
If a Sangha is completely harmonious, members will make quick progress. The most important factor for a harmonious Sangha is honesty. Only by being honest with each other can we truly progress. If you harbor resentment and anger towards each other, you must repent without delay. Otherwise, you will fall into hell.
——摘自《因果明镜论34》
From《The Mirror of Causality 34》
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「严于利己，宽于待人」，就像母亲看到儿子犯错，不会生气，会很耐心地教他。看到别人有错时我们宽容、不执着，并且很耐心地教他。
"Be strict with yourself and lenient with others." Just like a mother who, upon seeing her son make a mistake, doesn't get angry but patiently guides him. When we see others making mistakes, we should be forgiving, free from attachment, and patiently guide them.
——摘自《因果明镜论34》
From《The Mirror of Causality 34》
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我们还都有微细的嫉妒心的，要知道其他人修得好，只有对自己有好处、没有坏处。因为修得好的人肯定是慈悲的，他一定会帮你的。所以我们对其他修得好的修行人要强烈地随喜。你随喜他就跟得上他，你嫉妒就完蛋了，直接就掉下去了。
We still have subtle jealousy. You should know that when others make progress in their spiritual practice, it only brings benefits to you, without any harm. Because those who practice well are definitely compassionate and will help you. So, we should strongly rejoice in those who practice well. If you rejoice in them, you will keep up with them. If you envy them, you will ruin yourself and fall behind.
——摘自《因果明镜论33》
From《The Mirror of Causality 33》
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出家人嫉妒起来造的业那是最可怕的，很可能会造下诽谤圣僧的大业，所以千万不要嫉妒别的修行人，对所有的出家人都要恭敬，不管他怎么示现，都要随喜，尽量把人往好处想，不要观过失。因为你不知道他是什么人。
When a monastic envies others, they will commit the most terrible karma, probably the grave karma of slandering enlightened monastics. So, never envy other practitioners.
We should respect all monastics and rejoice in them, no matter how they appear. Strive to think positively of others, and don't dwell on their faults, because you don't know what kind of person they are.
——摘自《因果明镜论33》
From《The Mirror of Causality 33》
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对于道听途说的话都不要去传播，传播都属于妄语，因为你内心深处是不能确定它的真假的，那你说出来就是属于妄语了。
Don't spread hearsay, as spreading such words is also a form of lying. Because if you are not sure whether something is true or not in your heart, you would be lying when speaking it out.
——摘自《因果明镜论33》
From《The Mirror of Causality 33》
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佛说妄语有十罪。一、口气臭；二、善神远之，非人得便；三、虽有实语，人不信受；四、智人谋议，常不参与；五、常被诽谤，丑恶之声周闻天下；六、人所不敬，虽有教敕，人不承用；七、常多忧愁；八、种诽谤业因缘；九、身坏命终当堕地狱；十、若出为人，常被诽谤。
Lying brings about ten karmic consequences:
1)Foul breath.
2)Gods will leave them, while ghosts will approach them.
3)Even when one speaks the truth, others won't believe.
4)One will be ineligible to participate in discussions among wise people.
5)One will often be slandered, and the bad reputation will spread far and wide.
6)One will not be respected by others, and even if one tries to teach others, others won't listen or follow.
7)One will often feel depressed.
8)One sows the seeds of slander.
9)After death, one will fall into hell.
10)If reborn as a human, one will often be slandered.
对比较严厉的对境如上师、正法、僧众、父母等进行无理诽谤或是欺骗诳惑，将会遭致极其严重的惨报。
If one slanders or deceives important recipients such as one's guru, the Dharma, the Sangha, or parents for no reason, one will experience extremely grave retributions.
——摘自《因果明镜论33》
From《The Mirror of Causality 33》
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佛陀对我们是有极大的恩，只有佛陀讲的方法才能够真正地帮助我们戒除一切贪嗔痴的毒，其他的方法都不对。世间人所谓的解除痛苦，只不过是增长痛苦的一个过程，完全是颠倒的。
The Buddha has shown us great kindness. Only the methods taught by the Buddha can truly help us eliminate the poisons of desire, anger, and ignorance. Other methods are not right. Worldly people's so-called elimination of suffering is only a process to increase suffering, which completely goes against the truth.
——摘自《因果明镜论32》
From《The Mirror of Causality 32》
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对治邪淫，最好是观修不凈、无常、苦。观修三苦，欲来了，三苦都在其中，一点乐都没有，最后还要受极大的痛苦果报。
The best way to deal with sexual misconduct is to meditate on impurity, impermanence, and suffering. By meditating on the three types of suffering, you will realize that when desire arises, all three types of suffering are present, without any happiness at all. Moreover, one will inevitably experience immense karmic retributions.
——摘自《因果明镜论32》
From《The Mirror of Causality 32》
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邪淫之中，如果对境是至亲尊长、僧尼凈众，则所造恶业尤重。我们作为出家人也要保护好众生，防止别人犯罪，最好就是远离异性。
If one commits sexual misconduct with one's close relatives, elders, or monastics, the negative karma is especially severe.
As monastics, we should protect others from committing sins, and it's best to keep a distance from the opposite sex.
——摘自《因果明镜论32》
From《The Mirror of Causality 32》
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佛言邪淫有十罪：一者常虑彼夫所杀；二者夫妇不和睦；三者恶增善减；四者妻子孤寡；五者财产日耗；六者恶事常被人疑；七者亲友诽谤；八者广结怨家；九者死入地狱；十者报尽为男，妻不贞洁，报尽为女，多人共一夫。
The Buddha said that committing sexual misconduct leads to ten karmic consequences:
1)One often fears being killed by one's spouse.
2)Disharmony between spouses.
3)Evil increases, while virtue decreases.
4)One becomes a widow.
5)One's wealth decreases day by day.
6)Often being suspected of doing bad things.
7)Being slandered by relatives and friends.
8)Making numerous enemies.
9)Descending into hell after death.
10)After the karmic consequences are exhausted, if reborn as a man, the wife is unfaithful; if reborn as a woman, one has to share a husband with multiple other women.
——摘自《因果明镜论32》
From《The Mirror of Causality 32》
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现在末法时代，儿孙对父母孝敬的少，要求的多，不光想着父母的钱财，还要父母替他做事、带孩子，像奴仆一样地为他服务。这种人伦颠倒的现象，到时候果报是来得很快的。即使父母愿意为你做事，但是让父母劳累，罪都是很大的。
In the Dharma-ending Age, few people take care of their parents, while many people demand their parents. They not only covet their parents' money, but also ask them to take care of their children and serve them like servants. The karmic consequences for such unethical actions arise quickly. Even if your parents are willing to help, you shouldn't overload them, as that would create immense negative karma.
——摘自《因果明镜论31》
From《The Mirror of Causality 31》
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剃度还是要严格一点，如果你有信心的话，晚一点剃其实更好。最好先做凈人做满一年，把法都学好了，出离心也好了，出家就更如理如法。
It's better to be strict with ordination. If you have faith, it's actually better to be ordained a bit later. Before ordination, it's best to be an aspirant for a year to thoroughly learn the Dharma and cultivate good renunciation. In this way, you will be a good monastic after ordination.
——摘自《因果明镜论29》
From《The Mirror of Causality 29》
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