Yoona love kim
Full star
Mixed media, beeswax on wire, paper
2024

oozey mess

Jar Jar Binks Fan Club
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tumblr dot com
occasionally subtle
"I'm Dorothy Gale from Kansas"
Cosmic Funnies
$LAYYYTER
Mike Driver
taylor price

Discoholic 🪩
Xuebing Du
Cosimo Galluzzi
★
almost home
art blog(derogatory)
Misplaced Lens Cap
🩵 avery cochrane 🩵
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seen from Russia

seen from Iraq
seen from United States
seen from France
seen from Argentina
seen from Vietnam
seen from United States
seen from Malaysia
seen from Brazil

seen from Mexico

seen from Malaysia

seen from Indonesia

seen from United States

seen from France

seen from Indonesia
seen from Germany
seen from United States
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seen from United States
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@297492749384
Yoona love kim
Full star
Mixed media, beeswax on wire, paper
2024
The birds of America - John James Audubon - 1856 - via e-rara
“Mysticism is about the possibility of ecstatic life. For the last couple of centuries, with obvious exceptions like Nietzsche and, more recently, Georges Bataille, philosophy has more or less successfully inoculated itself against the kind of experiences of ecstasy we find in the mystics. It is time to reintroduce the virus.
Ecstasy is what it feels like to be alive when we push away the sadness that clings to us. And sadness does cling to us. Reality presses in on us from all sides with a relentless force, a violence, which drains our energy and dissipates our capacity for belief and for joy. The world deafens us with its noise; our eyes sting from the ever-enlarging incoherence of information and disinformation and the constant presence of war. We all feel, we all live, within the poverty of contemporary experience. This is a leaden time, a heavy time, a time of dearth. As a result, we feel miserable, anxious, wretched, bored.”
-Simon Critchley from “Mysticism”
just wanted the source of that lobsters holding hands quote and im literally always thinking about this now (from lierre keith, the vegetarian myth: food, justice, and sustainability)
A 1966 Lamborghini 350GT in Paris.
1925 c. Five Englishwomen on a beach. From The New Art Deco, Art and Culture, FB.
Fairy Maidens of the Waters
1919/20
Artist : Joseph Alanen (1885-1920)
— Amal El-Mohtar, from This Is How You Lose the Time War (via lunamonchtuna)
Banoffee Pie Cookies
The gelatin in film stock was made from the hide, bones, cartilage, ligaments, and connective tissue of calves (considered the very best), sheep (less desirable), and other animals who passed through the slaughterhouse. Six kilograms of bone went into a single kilogram of gelatin. Eventually, the demands of photographic industries generated so much need for animal byproducts that slaughterhouses became integrated into the photographic production chain. Controlling the supply chain became key to Kodak's success. In 1882, as Kodak began to grow as a company, widespread complaints of fogged and darkened plates stopped production. The crisis almost ruined Kodak financially and resulted in the company tightly monitoring the animal by-products used in gelatin. Decades later, a Kodak emulsion scientist discovered that cattle who consumed mustard seed metabolized a sulfuric substance, enhancing the light sensitivity of silver halides and enabling better film speeds. The poor-quality gelatin in 1882 was due to the lack of mustard seeds in the cows' diet. The head of research at Kodak, Dr. C. E. Kenneth Mees, concluded, "If cows didn't like mustard there wouldn't be any movies at all." By controlling the diet of cows who were used to make gelatin, Kodak ensured the quality of its film stock. As literary scholar Nicole Shukin reflects, there is a "transfer of life from animal body to technological media." The image comes alive through animal death, carried along by the work of ranchers, meatpackers, and Kodak production workers.
—Siobhan Angus, Camera Geologica: An Elemental History of Photography
I SHALL NOT WANT , by me, 2025. i don’t usually do textile work but i have been lately i guess
Mutual fascination is always a risky business. Lacan suggests that it is the consequence of an imaginary identification in which the self strives to incorporate the other in an act as aggressive as it is loving. It is never clear who, snake or snake charmer, is mesmerized by whom.
Elizabeth Grosz, Jacques Lacan: A feminist introduction
Headdress, mid-19th century France
Outtake photo of Lana on the set of the West Coast music video.❤️🔥
The fact that Bosch was, historically speaking, a premature Renaissance man also marks him out as the alchemist of an ongoing mutation. He belongs to the tradition of those who, by peering deeply and without indulgence into themselves, have obstinately advanced the excavation of our desperately inhuman history. The dream of a society where life triumphs over the contempt visited on us by the rule of the commodity is not an illusory restoration of some golden age, but instead the way out of the nightmare that chokes us ever more tightly each day. Bosch’s contribution is to have held up a looking-glass to our anguish as well as to our irrepressible will to live. A looking-glass that we must pass through if we are to make our way beyond the realities it reflects.
Raoul Vaneigem, 'A Thousand Erotic Games'