Ava (2017) dir. Léa Mysius
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Ava (2017) dir. Léa Mysius
Does anyone have any recommendations for online reading groups?
Thus, language brings with it the world of meaning and alienates the subject from its real being. Desire is formed in the discourse of the Other. Objet petit a, the object-cause of desire, emerges when the child is separated from the mother, and thus the objet a can be understood as a remainder of the illusion of the full jouissance.
Thus, language brings with it the world of meaning and alienates the subject from its real being. Desire is formed in the discourse of the Other. Objet petit a, the object-cause of desire, emerges when the child is separated from the mother, and thus the objet a can be understood as a remainder of the illusion of the full jouissance. By attaching itself to objet a, the subject attaches itself to the illusion of one’s coherence. What the subject desires is not the object as such (sex, money, gadgets, art, sports etc.), but the objet a, the element in the object that the subject ‘believes’ to satisfy its desire. Objet a is always more than any concrete object itself. Desire as such has no substantial consistency. Thus, objet a links the body to the symbolic. Desire and the subject are the results of language, and if the primary split would be overcome, that would be the end of desire and the subject.
Jaana Pirskanen - The Other and the Real. How Does Judith Butler’s Theorizing of the Subject and Contingency Differ from the New Lacanian Thought?. 2008.
“Any act that engages the soul, even when the latter is unaware of it, will have repentance or sorrow as its epilogue. You have to consent to that.”
“We are born with men, we die unconsoled among the gods.”
“Books which don’t move. But books which slip easily into our days, utter a lament, open the dance.”
“It occurs to me at times that the current of our existence is all but impossible to trace, for not only are we subject to its whimsical ways, but the easy movement of the arms and legs which would get us to where we would gladly go, to the coveted short and new loves whose differences would enrich us, remains incomplete and quickly dwindles into an image, like a ball of scent hanging over our thoughts.”
–René Char, “The Library is on Fire,” The Inventors and Other Poems
We aren’t going to have real change and reform in our criminal justice system if we ignore violent crime. We’re talking about people: not bad people or good people, but just people. If the goal is public safety, then we should be doing whatever it takes to say, “How do we make sure this harm doesn’t happen again and how do we keep people safe?” The answer is not, overwhelmingly, to just throw somebody in a cage and then throw them back out on the street after whatever the sentence is. Where they’re not in a position to thrive. It’s personal to me. I think about my grandfather. My grandfather was a guy who was incredibly physically abusive to his family. To the point where my grandmother left him and my mom dropped out of high school to take care of the family. When I got older, and he was dying — essentially, he was drinking himself to death, he struggled with alcoholism — my mom let him back into our lives. And for me, he was the most patient, kind, funny person … I loved him to death. He’d play the guitar for me, he’d tell me these wild, fantastical stories. When I got older I thought about this abusive husband and father, and this really incredible grandfather, and recognized that they were just so equally true. He was somebody that could have been cycling in and out of our criminal justice system, but it wouldn’t account for the fact that he was a Korean War combat veteran, he came home with PTSD, self-medicated with alcohol. And where were our systems in place to support him so that he could support his family? So that he could do things differently? I see that with my clients all the time. There will be somebody that is getting into fights and the DA says “Hey, we gotta throw this person in jail.” My answer is “Well you’ve thrown him in jail two or three times, he comes back, he’s still engaging in this behavior, we’re not changing behavior. Let’s learn about him instead. He has a trauma history, he is somebody who was abused badly as a child. All that was modeled for him were really unhealthy relationships. Why can’t we invest in support services, why can’t we give him access to therapy?” Because that could change behavior rather than throwing him in jail, which obviously isn’t working. Tying it back in to my personal story: what was modeled for my parents, certainly, were unhealthy relationships. Then what were modeled for me were really unhealthy relationships. It is only through access to things like therapy that have allowed me to be able to navigate relationships in a healthier way than those who came before me in my family tree. Now I recognize that we should be taking a holistic trauma-informed approach to address violence.
Tiffany Cabán, Jacobin
(https://jacobinmag.com/2019/05/tiffany-caban-queens-district-attorney-election?fbclid=IwAR3rF4wDx3wtpe8xG7NaJSpgygvnYpiMIIc1lCu2ZDHs8tqC6oC3_-ua93o)
The youth of our schools are as much obsessed by their examinations as our workmen engaged in piece-work are by their pay packets.
Simone Weil on education. (via decadent-romanticism)
& this, too:
“A lot of people think that a little peasant boy of the present day who goes to primary school knows more than Pythagoras did, simply because he can repeat parrot-wise that the Earth moves round the Sun. In actual fact, he no longer looks up at the heavens. This Sun about which they talk to him in class hasn’t, for him, the slightest connexion with the one he can see. He is severed from the Universe around him.”
(via decadent-romanticism)
“You can’t just tell someone what they’re saying is pointless. So you tell them it’s wrong. But what someone says is never wrong, the problem isn’t that some things are wrong, but that they’re stupid or irrelevant. That they’ve already been said a thousand times. The notions of relevance, necessity, the point of something, are a thousand times more significant than the notion of truth.”
— Gilles Deleuze, Mediators (via bergmans-ghost)
I'll be trying to understand this ... "identità - L’essere identico, perfetta uguaglianza" ... "identity - Sameness, identicalness; the quality or fact of (several specified things) being the same." (...was not expecting this...) (...You have a sequence of great posts... all the best to you...)
Thank you, wishing you all the best as well 💖
From: Vincenzo Ferrari – Elena Pontiggia, Carte d'identià 1967-2007, 2007 [Museo MA*GA – Fondazione Galleria d'Arte Moderna e Contemporanea Silvio Zanella, Gallarate (VA)]
“Most people live, whether physically, intellectually, or morally, in a very restricted circle of their potential being. They make use of a very small portion of their possible consciousness, and of their soul’s resources in general, much like a man who, out of his whole bodily organism, should get into a habit of using and moving only his little finger. Great emergencies and crises show us how much greater our vital resources are than we had supposed.”
— William James in a letter to W. Lutoslawski [May 6, 1906] (via freelance-philosopher)
Those who do not suffer in the horror of a low-lying fog enjoy the day like fools who believe that daylight is their due. How can one be innocent in a world where there is guilt? On the other hand, those who can overlook the horror of the fog in which they suffer know that they deserve this intoxicating day.
Georges Bataille Guilty (tr. Stuart Kendall)
anyway here’s the full song
(Queer Theory Anon here) No, it's not a joke. I don't understand the hate for Queer Theory or queer academia in general. I know you're educated and you don't want to insult your followers or friends who haven't sought a formal education, and that's all right. Judging by the replies, some of them didn't even finish highschool. It's a shame this new queer generation is so unaccomplished.
maybe part of people’s distaste is that some people combine their love of queer theory w being a weirdo class based elitist
i was asking abt it being a joke because most peoples problems w me one here are that i’m ‘too academic’ or too queer theoretically oriented. i just posted a foucault quote this week for example.
also academia is a pyramid scheme built on top of an industry based on selling class signifiers for massive amounts of undisbursable debt
that last sentence 100%