I really don’t understand why people say “what I just said can’t possibly be a piece of terf ideology I’m trans”
Like y’all do realize terfs have a lot of talking points that aren’t specifically “trans people should die,” right?
One of this talking points is that, unless you’re having sex a way they like, you’re dirty or abusive or brainwashed.
This then spins into sex worker exclusion.
The fact of the matter remains that the kind of queer history that people want to erase is the “messy” part that benefitted the working poor and POC.
Leather bars specifically were spaces where queer people could gather. And as certain parts of the queer community started to assimilate and become as heteronormative as possible (rich, white, cis, monosex, perisex, Christian lesbians and gays who would rather be accepted by straight society by throwing “weirder” queers under the bus than helping their fellow queer folks) these spaces remained a safe haven for the less acceptable parts of the queer community. The dykes, the trans folks, the poly folks, the working class.
By denying this, you paint an inaccurate version of history. You paint a version of history that supports assimilation into cisheteronormative societies. You paint a version of queer history that’s convenient for terfs because it allows them to act like they themselves didn’t ostracize a large portion of the community, while also allowing them to dictate what someone else’s proper sex life looks like.
There’s no problem with you not wanting to engage with kink. In fact, if kink is part of your trauma, I would deeply encourage you not to, as it’s clearly painful for you.
What you don’t get to do is call an entire community of people abusers. What you don’t get to do is paint an inaccurate queer history. What you don’t get to do is come onto a post about the factual shared history of certain spaces and say that your personal experiences supersede everyone else’s as well as history’s.
By sayin all kinksters are abusers (which is both a radfem AND a Christian fundamentalist calling card) you are being disengenuous and shifting the blame from specific abusers to entire communities. When you shift the blame from specific abusers to an entire community, the response goes from “that person shouldn’t have committed abuse” to “that victim should have known better than to go near abusers.” You are contributing to victim blaming.
And by claiming that all kinksters are abusers, you are in fact silencing queer voices. Your silencing the voices of queer kinksters who have nothing to do with abuse, you’re silencing the voices of queer kinksters who have previously experienced abuse, and you are silencing queer kinksters who may engage with a certain kink as a form of abuse coping.
There would be no problem with you speaking about your personal experience.
But that’s not what you did.
You came onto a post about shared history and called a bunch of people you don’t know abusers.
And then you used your identity to try and escape reprimand. And you did nothing to address how what you’re saying comes from shady rhetoric that harms victims.
You didn’t try to share your experience. You tried to start trouble. There’s a difference.