Dreams of an Africanized Future 2.0 @africanization101 - Tumblr Blog

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Ok time for an embarrassing admission, a few years ago I used to be right wing and I’d impotently lash out at mass immigration and at the increasing amount of IR couples I saw online and out in public. I forget how exactly I came across your blog but I think it was through one of your captions (the captions are fantastic btw please do more if you get inspired). The seed had been planted and once I started reading your blog something just clicked, slowly at first then all at once.

Fast forward a little and I’ve seen too much Black beauty to turn my back on it now, I’m in awe at it everyday and pissed my narrow mindedness stopped me from exploring this earlier. Why would I care about who white women are having these new and exciting relationships with when I could be experiencing this feeling too! It has become clear to me I overwhelmingly prefer Black women. I can’t stop thinking about them and I just wanna have a big and beautiful family and live a wholesome life spoiling her constantly when the one of my dreams comes around (here’s hoping).

Now not only do I not feel worry for the future I am excited for it! I’m genuinely so much happier, less stressed and a nicer person to be around in general :)

Sorry for the long post but I just felt like saying this and wanted to thank you! However small or large it may be I think your blog is having a positive impact.

Thank you for that introspective message. I started this blog many years ago for the very same reason that apparently got you all upset, but from a different point of view: "the increasing amount of IR couples I saw online and out in public". Anyone who has consciously lived in western Europe or northern America during that time must've noticed it. I found it charming and inspiring. But it didn't escape my notice that there was much resentment and fear involved in other folks' reactions, and the interracial erotica blogs you would see online heavily featured that sentiment: themes of conquest, subjugation. As if it was an act of masochism to love Black.

The reality, as I saw it, was much more exciting: suddenly people were seemingly liberated to pursue their true attraction, their true love. What would've been impossible or at least enormously difficult due to entrenched racism not that long ago, was now open and possible. Maybe the speed of the change was shocking to some people? Alright. But that's no reason to be depressed or angry. How could you be depressed or angry about a new and marvelous kind of beauty?

Anyway, I'm happy to hear that you are now past your young male anger phase and can appreciate things for what they are. Just remember to treat the Black ladies that inspire you with dignity, respect and the appropriate amount of flattery when it's called for. Be a good match. And remember: mixtinction is not the sad fate that your less fortunate peers perceive it as. It's the future, and it's beautiful.

The Bing image creation AI is a fun tool for visualizing your interracial fantasy scenarios; definitely recommended.

I've been around for years on various accounts, and you've been a constant through most of it. I've been wondering, there are so many accounts we've seen come and go in this community. Are there any you miss/wonder how they're doing now? Alternatively, what are your favourite blogs that don't exist anymore and why?

First of all, thank you for your loyalty. To answer your question, a few come to mind:

There was once a blog called "Brown Europe"; I don't remember when the author deleted it, maybe somewhere around 2021? Anyway, the author presented himself as an academic and the blog had very interesting socio-sexual analysis, more data-based than my blog, but with similar rhetoric. I miss that blog.

The "Mixed Girls" tumblr. Beautifully portraying the classy result of interracial love. The author even went so far as to investigate the specific national origins of his portrayed models. No further commentary, just pretty women, but also gone. Very sad.

The "Ordinary Girls Getting Blacked" blog. The direction of the author was to frame Africanization not as a fringe fetish, but as a thing that just happens to ordinary white women for perfectly understandable reasons. That's the impetus of my blog too and the author had an interesting approach, but eventually deleted. Unfortunate.

I would also really enjoy if @united-colors-of-tori-reid started getting into the mood for long-form blogging again, but I guess I'm not the best role model for that, so I'm not going to further press the case.

i'm a white nationalist but insanely attracted to african black women. I never knew i felt this attraction and arousal when i think of mixing with an african woman. At this point i feel zero attraction for white women i completely abandoned the idea of having white children i only want mixed children. black women are superior in every way. Do you know from an evolutionary perspective why i prefer african egg cells instead of my own race ?

White nationalists don't embrace that worldview because they feel racially superior, but because they have deep-seated racial anxiety. That's why your friends go around saying stuff like "Whites deserve their own countries!!" and "It's okay to be white!!" You're not intimidating people with the supposed strength of your group: you're appealing to pity. Imagine going around saying "it's okay to be me" all the time. Everyone can see you don't really believe it and your confidence is so low that you have to keep repeating your mantra to reassure yourself.

In contrast, Blackness is everything you wish your group was. It's demographically expansive, culturally dominant, innately self-confident and clearly makes Black people feel good. In your official propaganda, you might portray Blackness as menacing or problematic, but what you really are ... is jealous. And also somewhat helpless. Because neither you nor your comrades have any idea how to make whiteness great again.

You also know you personally can never be Black. But you are aware that your children could be. Your children could be part of the winning team instead of, like you, having to run around and say "it's okay to be me". And that's very attractive to you, so you project all this jealous admiration you have for Blackness onto Black women.

Go for it. Just think of it this way: your white privilege today is to get Blacked. Your ancestors were denied this great opportunity due to white racist identity politics, but you are not constrained by that. Do the white thing and embrace your African future. We both know you want to.

So I guess race is not a social construct anymore when it suits your fantasies?

There's some confusion about what "race is a social construct" means. Race is a social construct in the sense that we perceive Barack Obama as Black, even though his parents were Black and white. There's no reason why it would necessarily have to be this way; it just ended up being this way because of the way we socially construct race. I have been toying around with this concept on here for a while, suggesting that maybe this social construction could change when faced with a new demographic reality:

But "social construct" obviously doesn't mean "fiction". Blackness is a very real phenomenon; Black people have their own way of relating to one another and the world, their own sense of beauty, their own special vibe, and white interracialists find this so attractive that they wish to mix with it or be part of it in some way. I occasionally get criticized that this just amounts to fetishism, and that's a fair point, but intimate human relations can't really exist without some amount of adoration and idealization. As long as whites approach this topic with appropriate deference and remember their place in this dynamic (they are the ones trying to join an exclusive club, not the other way around), it should hopefully be a mutually enjoyable experience.

Of course "joining the club" doesn't mean whites can become Black. But they can signal their allegiance to Team Black, if you will. How to express that is an individual decision, but I'd guess everyone gets the message when it looks like this:

But let's go back to those social constructs for a moment. I suspect the lovely lady above is quite aware that she and her presumed husband can create new Black life - and given the way we construct race, only Black life. And I suspect she's quite happy to participate in that. But even if that wasn't on her mind, she and him would still be making Black lives, and only Black lives, if she got pregnant. In fact, if the roles were reversed and this was a white man / Black woman couple, they too could only make Black lives.

That's a social construct. It's also extremely relevant in the way we identify people. You could make an abstract argument about how white partners aren't really surrendering their whiteness in these interracial relationships, but that's not how it's being perceived. It's not a Europeanization of the Black partner, it's an Africanization of the white partner.

So you can argue that all of this is my fantasy and it's not real, because social constructs. Of course I would love to see more white people become consciously pro-Black and Africanize their lives in some way. Even if they won't though, the social constructs are leading us to the same outcome. See, this woman here has merely been socially constructed to be Black, so if more or less everyone looks like that by the end of the century, nothing has really changed, right - it's just a social construct:

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two quick questions: are whites genetically weaker than Blacks? and why do we capitalize Black and not white when referring to race?

Well, in purely genetic terms most white traits are recessive in the face of African DNA. We instinctively think of Eurocan people as “half-black” and find it silly to call them “half-white.” So it does make sense to call whites “genetically weaker.”

If you’re thinking about racial “superiority” I think this is problematic, not just because it’s taboo. Historically, whites have had their own impressive achievements. While not as obviously talented in athletic, musical, or sexual competition as Blacks, they are actually not always half-bad at these things, if we’re being fair.

However, I do think the white genome is in need of augmentation. White culture today recognizes its history of repression, neuroticism, lack of engagement with the physical, and poor adaptation to a warming planet. Race-mixing certainly can’t hurt. On the whole I think the genetic transformation of Europe by widespread African admixture will be an enormous positive benefit to health and happiness. And as we see, it’s what white people instinctively want at this point.

To make another neurotic talking point for white self-loathing isn’t positive. We should embrace our instincts, enjoy the pleasure of interracial, and let Nature take her course!

As to “Black” and “white” spelling conventions, this is just something I and other interracialists embrace as a cute and quirky demonstration of our preferences. It shows the dominant role Africa is playing in the evolution of europe and its diaspora populations. But don’t construe it as “anti-white.” In a professional context, if people want to capitalize both, or leave both lower-case, that’s fine by me. Just as long as we understand we need to be mixing them up!

0ddech

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Sofia stared southward, thinking of tomorrow.

Long she had resisted the cajoling from her classmates, the trendy, promiscuous girls with their Somali boyfriends. First Alma, with her liberal political parents, had led the way to the hushed shock of her friends by noisily announcing she was dating a black. Then Ellie, always a joiner, had stepped up to the blacked plate in order to compete. The two of them strutted about boisterously in their yoga pants, wearing hoop earrings and braiding their blonde hair because their black boyfriends liked it. They smoked pot and insisted all their friends partake. Then they would brag about black boys’ endowments, how much more energetic and satisfying they were in bed. Plus, it was racist not to experiment with black boys. Astrid and then quiet Julia, with her conservative Lutheran parents (her father, a pastor, still believed in the Resurrection though he was too timid to preach it) were found fresh migrant boys by Alma to date. They were both in fact virgins until they were blacked. Finally there was Nora, who was dating a cocky white boy who ran with nationalists. Nora who said with a knowing smirk she was quite satisfied in bed. Sofia quivered to hear the things Alma would say when Nora was not around, how she schemed to make sure Nora would experience the difference of a black boy. Ellie would cackle in agreement; even Julia, once so innocent, would smirk with a kind of evil relish. One night in a Stockholm nightclub Alma spiked Nora’s Evian with half an E, before dragging her out onto the dancefloor to get sandwiched between two grinding Kenyans. It wasn’t that Nora blacked out or anything; no, she certainly was conscious and consenting for everything that happened afterwards. And, sure enough, Nora dumped her boyfriend and everything to do with ‘nazis’ as she now called them. Soon Nora was sporting a nose ring and an armband tattoo and bouncing around at pro-migrant rallies, often disappearing with some new refugee she had taken a compassionate interest in. Such a dramatic change from the firebrand nationalist before!

So now Sofia was the last holdout, not because she was the most difficult or resistant, but because she was so very shy and retiring, she drew attention to herself only at last. Astrid was sent to pick her up for a trip to the mall. Sofia knew probably an appointment had been made, that Alma had already planned out how to prepare her, how to transform her into the snowbunny type she wanted to see all Swedish girls become. Sure enough, the hair appointment had already been paid for; so too the trip to the piercing salon, from whence came the gaudy glinting monroe piercing stinging in her face. Astrid had led her by the arm and then held her by the hand, whispering over and over how much sexier she would feel and look once she became ‘ghetto.’ And for this weekend, Alma had arranged a little getaway for the gang. “Just the five of us girls– and a half dozen African migrants.”

From inside the cabin, the booming bass of the playlist Astrid was thumbing through shook its way through her body. Sofia resisted the urge to start practicing again the ‘booty clap’ that Astrid had been teaching her, sometimes swatting her bottom and telling her she needed to work on a bigger booty. Soon the girls would return with their gang of black boys. Sofia was not a virgin, but she knew before this weekend was over Alma was sure to pair her off with at least two of the unfamiliar foreign men. She had never thought, before Alma began this journey of exploration she compelled them all down, that she would submit to the touch of a black man. Now it was an inevitability. She knew it was too late to return to those schoolgirl Ikea dreams. She, like her friends, was a snowbunny, just another ghetto fab slutty Swede crazed for African cock. It was still an hour or two before BBC would first get inside her, but she knew by now, from the faces of all her friends, that the change would mean she could never go back.

Tomorrow, she would be black owned. Just another trashed-up viking slut for BBC. Another nordic princess with no white habits, no white notions, and certainly no white bois allowed. How strange, at one time how frightening too. And yet, how strangely beautiful it made Sofia feel. She felt, with a flight of butterflies in her white belly, how much more beautiful she would feel tomorrow, once her eyes and hands and lips and cunt had been made familiar with sweet African cock.

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A blast from the past!

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The bolder, bronzer radiance of the sexier new Europa. She can hardly believe how fantastic her transformation has turned out!

Get in the chair, relax as it reclines, and let your legs open wide to accept the lather of a BBC. You won’t believe the soothing relief black seed can work into your stale blonde roots–its magic massages from inside, all the way from the tips of your pale locks to your pink little toes.

Your stylish new reflection may be at first almost unrecognizable–but it is you. The you you could have always been–the you you’re meant to be! You’ve embraced this wonderful decision, and now you can’t believe you didn’t make it sooner. Now you’re ready to get out there and strut yourself off like never before–this freer, wilder, browner and permanent new You!

africanization101

I decided to scroll all the way to the bottom of my "Likes" page and stumbled upon some long-lost prose from one of @united-colors-of-tori-reid 's previous blog iterations which I'm happy to help resurface!

united-colors-of-tori-reid

Why do PVC/latex/tight&shiny outfits go together so well with the IR aesthetic? Hedonistic fashion for a hedonistic future?

Wow! It's weird I just got this message, because somehow I was honestly just thinking before I logged on about all the geeky friends I've had growing up who hid a pair of PVC trousers in their closet 'just because.'

For example, it seems like every girl who wrote for the college paper wound up owning a pair. I had one friend whose mom got them for her as a birthday present lol!

Shiny synthetics (along with good old fashioned tight leather) obviously signal 'the future' in a radical way. We have no past to look back on where girls could wear such tight, shiny outfits. When you adopt this aesthetic you're making a visible break with tradition--and embracing a sexualized future. Girls in tight wetlook outfits reject the frilly, fragile conception of femininity in favor of a plastic exoskeleton that says they mean business, especially when it comes time to party.

I would complain that we don't see enough explicit mixing of the vinyl/latex/leather/wetlook aesthetic and interracial. But obviously great minds think alike and I know I'm not the first blogger in this movement to freely mix fetishwear in with my interracial content. And we interracial bloggers know and love the persuasive power of mingling imagery in a sexy way that permeates our readers' consciousness. So embrace your love of hedonistic fashion and a hedonistic future--for many of us (including some who might surprise you) it's already here!

africanization101

I guess Tori ever so slightly called me out in that last paragraph; and it's true, I love that look as well and have been quite unsubtly pushing it for a while:

Going through my archive, I noticed I've been using this aesthetic a lot more since tumblr banned outright nudity, and that makes sense; this kind of fashion is a way to show off the form of your naked body while having the excuse that you're actually fully dressed. It's slightly provocative without being outright scandalous and I'm sure stodgy middle-class parents would be a little concerned if their daughter developed too much of a taste for it, and as such, it's the perfect metaphor for dating Black men as a well-raised snowbunny with a culturally bland family in 2022. The two really do mesh perfectly.

In addition to all the other desirable qualities Tori already described, I would also mention that while skin-tight sexy fashion has been around for a while, it usually required some effort to get in and out of, even if you had the perfect body for it, and it wasn't too comfy to wear. Tight jeans come to mind as an example. In contrast, wetlook apparel is as easy to put on (and off) as a pair of gloves, and thanks to its spandex admixture it's rather forgiving if you happened to gain a few pounds along the way. Maybe for the first time ever, it makes looking sexy comfortable.

And isn't that just what we need for our future Afro-hedonistic cultural expression? Slide into your show-off gear in a breeze, hang out at the basketball court, draw some attention, and if all works out, get ready for action without any awkward undressing delay dampening the heat of the moment. It's almost as if someone made these clothes to fit the future.

Why do I find it so hard to break away from IR porn? I have a beautiful Asian girlfriend who I love. I have no intentions of being cucked and I don't want her to know about my habits, but no other porn besides porn with Black men fucking other women or hlwoneb Humiliating white men like me and comparing me to BBC gets me off. Why is that? Is there a way to break off from this sort of mentality? I went an entire week without porn but then saw a gorgeous white girl walking down the street with a black guy (average height probably even shorter than me) and it set me off and I went back binging porn again. The cycle feels so defeating every time I relapse.

It's a bit like asking how you can stop yourself from liking chocolate (the real chocolate, not the metaphorical one). It just so happens that eating chocolate makes you feel good, so now that you've gotten a taste for it at some point long ago, the idea of eating chocolate will always appeal to you. You can distract and restrain yourself and not eat chocolate all day, but you'll never not like thinking about chocolate.

The interracial aesthetic is quite like that. For various cultural, historical and just purely aesthetic reasons which I've touched on here previously, Black-white sexual pairings and Black man / white woman pairings in particular are irresistible to watch. Thinking about them releases just the right pleasure chemicals in your brain, as does chocolate. And now that you've gotten a taste for it, you'll never not like thinking about it.

As you already discovered though, this isn't just a porn phenomenon, you increasingly see it IRL as well and you will inevitably encounter these thoughts again, even if you try to abstain from porn completely.

So I would suggest, instead of being a masochist about it and going through binge-relapse cycles, why not accept that this is something you like thinking about, have your private fun with it if you don't want to involve your gf, and don't be neurotic about it anymore? I imagine you can keep yourself from eating chocolate all day, so I trust that you will also be able to stop obsessive porn consumption once you're more comfortable with yourself.

And why shouldn't you be comfortable? Imagining Black men having sex with the women you find attractive might be a little unusual (though increasingly less so) and scratch your masculine pride, but once you're over that minor hangup, it's just hot and a source of reliable pleasure for you. So make use of this year's pride month, come out to yourself as an afrosexual and stop feeling bad about it.

Emmanuel Macron says Europe must take 60 million more refugees from Africa in the coming years, which is hugely exciting. Do you think Macron, or any other high-level European politicians, are privately supporters of Africanization?

Macron may perhaps have a personal interest in this topic. Remember when he went to the Caribbean island of Saint Martin for some disaster relief and ended up taking a few rather unusual pictures with the locals? I mean, there's a certain energy going on here, right:

He quite generally seems to enjoy surrounding himself with vaguely sexual, multicultural aesthetics:

He did marry his school teacher, which is already quite unique, so I wouldn't be surprised if they had a few other special arrangements in their relationship as well. It's certainly fun to think about.

But that wasn't really the point of your question, which was whether Macron and other centrist-liberal leaders privately support Africanization. I don't think they view the subject quite like I do on this blog (though if one of them might feel slightly sentimental about it, it would certainly be Macron); they have a more practical attitude about it, basically acknowledging that it's happening and trying to manage it instead of opposing it. Their calculus for this is very simple:

There will be big population movements from Africa in the near future due to climate change, economic disparity etc, and they will have to be accommodated somehow

This is necessary anyway due to Europe's demographic problems

There's no political benefit for them in opposing it; political movements opposing it already exist and their voters aren't going to go for a more saccharine form of nationalism. So as a centrist-liberal, you might as well embrace it to keep your own supporters happy, who tend to feel either indifferent or positive about it.

For people like Macron, the issue isn't so much whether an Africanization process should be happening, but how to best sell this inevitability to voters and make the transition as smooth as possible. Case in point: that statement about 60 million refugees you mentioned seems to have been a social media exaggeration of what he actually said, but I only noticed because I tried to find the context. It's so in keeping with his general policy preferences that it didn't strike me as odd at all when I first saw your question, lol.

One should also note, and this applies to Macron, France and Paris in particular, that the areas where these centrist-liberal leaders spend most of their time are already visibly Africanized. France doesn't collect racial statistics the way the US does, but it does provide information on immigrant demographics, and it just so happens that 40% of the below-20 population in Paris has at least one first-generation migrant parent, most of whom come from former French colonies in sub-Saharan Africa and the Maghreb. "First-generation" being an important qualifier here; if your family already lived there for 3 generations, you don't get counted in this statistic anymore. So that should give you an idea what Macron's world looks like.

And it's a world he apparently feels quite comfortable in, as do many other Parisians, some of whom have moved to Paris specifically to experience this multicultural, multiracial urbanism. In their world, Africanization isn't so much a question as a reality they're fine with. So why would they object to the idea that the rest of France might end up looking like this, too? They'd probably see it as an aesthetic improvement.

Case in point: Miss France 2014, Flora Coquerel, who embodies all the best virtues of a mixed France, wouldn't you agree?

Despite my infrequent activity, this blog managed to pass the 5.000 follower milestone this week. Thank you for your interest!

Since many of you were presumably not around for the first iteration of my blog, it might be fun to repost some of my Africanization 1.0 captions. Most of them don't pass tumblr's nudity threshold anymore, sadly, but we'll work with what's allowed!

From masks to mixtinction: Covid's impact on Africanization

I'm sure many of you are as weary of this topic as I am, but upon reflecting a bit on the whole Covid episode, I suspect that it offers some worthwhile insights relevant to the theme of this blog. Generally speaking, Covid was obviously a bad time for interracialism; if you're encouraged to stay inside instead of exploring your sexual curiosities at Club Mandingo, not much is going to happen on that front. Clearly our glorious multicultural project was slowed down quite a bit by lockdowns.

However, it was fascinating to observe how Covid restrictions, despite or maybe because of the lifestyle sacrifices they entailed, weren't treated as an unavoidable nuisance like, say, your annual tax filing, but more as a thing to participate in. There were mask and vaccine selfies, social media campaigns, socially distanced Zoom parties; for many people, it apparently didn't feel like a burden imposed on them (even though it was), but a cause they could and did join.

Some of this was surely motivated by the desire to avoid Covid, but it doesn't explain the general enthusiasm behind it. I've touched on this a few times before, but today's nominally white societies are in a bit of a spiritual lull; they're rapidly aging, they procure much of their pop culture from non-white sources and, most importantly, they lack a clear goal or direction. Covid was able to temporarily fix that: now there was a common goal to rally behind and clearly people were touched by that.

The antiseptic nature of Covid containment gave this kind of purpose an expiration date though. You can't make virus avoidance the basis of your life forever; you'll go nuts. However, we can imagine other social purposes and goals that don't suffer from this shortcoming. Rather than sap your energy, they add to it and are self-sustaining by virtue of giving you pleasure and satisfaction. You know what I'm getting at.

This comparison isn't even particularly far off since, as you will remember, Covid containment enthusiasm was disrupted by BLM protests in summer 2020 which had a similar cause-like character capable of rallying people behind them, but were much more energetic, emotional and physical. And they, too, produced some fascinating cultural and behavioral changes. Kneeling in front of Black people and apologizing for your white privilege turned from a submissive sexual gesture on interracial blogs into something people just did when prompted. I wonder what that would've eventually turned into if it hadn't been eclipsed by more Covid in late 2020.

It's noteworthy though that BLM as a movement had originated much earlier than summer 2020, but its previous activism didn't elicit nearly the same awe-inspiring response. I suspect that our collective Covid action really did stir something in people and the desire for purpose and community transformation it produced won't totally go away and instead seek new outlets in the future. Why not run with that?

So far, Africanization has been more of a passive process driven by other social developments that people didn't usually think about too much, but simply accepted as inevitable, like migration and differential birth rates, globalization and increased racial equality. My whole blog was basically about describing this largely unacknowledged process and imagining where it might lead. In the right context though, it could well become something actively desirable for purpose seekers to unite behind.

Pure eroticism probably wouldn't be enough to rally them (though the sex appeal of interracial mixtinction does make for some inspirational aesthetics), but that's no problem, there are enough other narrative elements to choose from here. Accepting substantial African immigration as a way to amend problems related to climate change and demographic aging in Western countries would surely qualify as a just and important cause; it would create enough logistical issues to count as a challenge to overcome; and in the end, it holds the promise of a more vibrant, more equitable and also by chance sexier world for everyone. You can't tell me that's not the perfect cause to rally behind if you're looking for one.

In the past, my stance on this blog was that things simply have to continue on their trajectory for substantial ambi-racial changes to eventually manifest, and that's still true, but now that many people have apparently acquired a taste for larger meaning, it's giving me some daydreams. Spiritual Africanization should totally be the next thing.

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