ALL LIFE FUN

All Life Fun

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(via https://www.youtube.com/watch?v=rob9zAIgYKI) सब हे आपके पास फ़िरभी आप दुखी किस लिए हो ? Yet all suffer ! Hindi speech

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(via https://www.youtube.com/watch?v=i0RF9yWl280) Shrimat Dasbodh Vachan ( दशक दहावा  ) !Dasbodh representation in Marathi

|| दशक दहावा : जगज्जोती || || जयजय रघुवीर समर्थ ||

सुवर्ण कण- चैतन्यमयी आत्मा नित्य,अक्षय,अखंड,अविकारी, अद्वय असाच असतो. तो सर्व स्थितीत सदैव तेथेच असतो. तो चैतन्यमयी आत्मा ’स्थानत्रयव्यतिरिक्तत्वं, नित्यत्वं, शुद्धत्वं,बुद्धत्वं,मुक्तत्वं,अविक्रियत्वं,अपरिलुप्त-दृकस्वरुपत्वं, एकत्वं’ असा असतो.

*आकाशावरी कुंथिला = ओवीतील सर्व चरणांचा विचार करता ’आकाशावर जोर लावला तरी(ते तुटत नाही)’ असा अर्थ लागतो.पण ’कुंथिला’ या शब्दाचा ’थुंकिला’ असा अर्थ कांहीजण करतात.

* शरीरे दैत्य निर्दाळिले = विष्णूचे मूळरुप म्हणजे सत्वगुण,जाणीव, ज्ञान होय,जे सूक्ष्म,अदृश्य असते. हे सूक्ष्मरुप स्थूल रुप धारण करुन दुष्टांचा संहार करते. “परित्राणाय साधुनां विनाशाय च दुष्कृताम्‍“हा श्लोक.

*देहमात्र निरसूनी गेला, तेथे अंतरात्मा कैसा उरला = “अंत-रात्मा” हा शब्दप्रयोग देहाच्या अपेक्षेने झाला आहे.देहच निरसून गेल्यावर अंतरात्मा उरतच नाही. निर्विकार ब्रह्मस्वरुप अविकारी आहे. अंतरात्मा हा प्रयोग देहाच्या उपाधीयोगे असून ती उपाधी ब्रह्माच्या ठिकाणी नाही.ही ओवी मूळ प्रतीत मागाहून लिहिली आहे.

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(via https://www.youtube.com/watch?v=iTDG7EIIywk) Shrimat Dasbodh Vachan ( दशक आठवा   ) !Dasbodh representation in Marathi

|| दशक आठवा : ज्ञानदशक-मायोद्भव ||  || जयजय रघुवीर समर्थ ||

सुवर्ण कण :- श्रीमारुतिराय श्रीरामचंद्राच्या ईश्वरशक्तिचे साकार रुप आहे. म्हणून श्रीसमर्थांच्या जीवनात,साधनेत, वाड्‍.मयात तसेच लोकसंग्रहात हनुमंताला सर्वश्रेष्ठ स्थान दिलेले असल्याचे दिसून येते. हनुमंताला अनन्यसाधारण असे महत्त्व दिल्यानेच लोक श्रीसमर्थांना मारुतिरायाचा अवतार समजतात. श्रीराम समर्थ !!*वन्हीपासुनी जाले पाणी = अग्नीपासून पाणी झाले, (“एच२ओ” या सूत्रामध्ये ’एच’ म्हणजे हैड्रोजेन,’ओ’ म्हणजे प्राणवायु,’एच’अग्नी चा द्योतक आहे हे ध्यानात घेतले तर हा चरण अत्यंत महत्वाचा ठरतो,केवळ चिंतनाद्वारे द्रव्याच्या मूळ घटकाशी पोचण्याची किमया भारतीय तत्त्वज्ञानी केली आहे.*भये अज्ञानसन्येपाते  =- अज्ञानरुपी संनिपातामुळे(ज्वर) मायेचे भय वाटते. साधनरुपी औषधाने दृश्य तितके मिथ्या हे कळते व मायेचे भय मावळते.*परी हे घडे आणी मोडे सस्वरुपी = पण परब्रह्माच्या ठायी हे सर्व घडणं आणि मोडणं भासते.(येथे ’भासते’अध्याहृत आहे. हे इतर भाषकांना कसं कळणार? त्यासाठी सद्गुरुच हवा.*ब्रह्मगोळ उभारला तत्पूर्वी = मूळ माया पंचभूतिक असून ती मूळमायेत सूक्ष्मरुपाने आहेत.गुणमाया, त्रिगुण, सूक्ष्मभूते इ. क्रमाक्रमाने निर्माण झाली,प्रत्येक भूतांच्या ठिकाणी सूक्ष्म पंचभूतांचा कर्दम ब्रह्मांड निर्माण होण्यापूर्वी पासूनच आहे. * सप्त कंचुक = पंचभूतें+अहंकार+ महत्तत्त्व अशी सात आवरणयुक्त त्रैलोक्य.*सप्तद्वीप = जंबु,प्लक्ष,शाल्मली,कुश,क्रौंच,शाक,पुष्कर,..*चौदा भुवने = भूः,भूवः,स्वः,महः,जनः,तपः,सत्य हे सात स्वर्ग आणि अतल, वितल,सुतल,रसातल,महातल, तलातल, पाताल ही सात पाताळे.*एकवीस स्वर्ग = ज्योति,सित,विमल,अभिआगत, प्रकाश, रम्य,सहज, सिद्ध,नाद,दिव्य,एकांत, स्थिर,तृप्ति,निर्मळ,प्रेमळ,निज, लय,अनंत,नित्य,अतीत,सच्चिदानंद.*अष्टदिक्पाळ = इंद्र-पूर्व,अग्नी-आग्नेय,यम-दक्षिण,निऋती-नैऋत्य, वरुण-पश्चिम,वायु-वायव्य,सोम-उत्तर,ईश्वर-इशान्य,

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(via https://www.youtube.com/watch?v=Y9c82QFA35k) Shrimat Dasbodh Vachan ( दशक सातवा   ) !Dasbodh representation in Marathi || दशक सातवा : चतुर्दश ब्रह्म || || जयजय रघुवीर समर्थ ||सुवर्ण कण :- आत्मज्ञानी विचारवंतांमध्ये जीवनांत विवेकाला सर्वश्रेष्ठ स्थान देणारे फक्त ६ तत्त्वचिंतक आढळतात.[१] भगवद्गीता सांगणारे भगवान श्रीकृष्ण,[२]सांख्यदर्शन सांगणारे कपिलाचार्य [३] रोमन तत्त्वचिंतक प्लॅटिनस (इ.स २७०), [४] श्रीशंकराचार्य इ.स.८१०,[५] ज्यु तत्त्वचिंतक स्पिनोझा (इ.स.१६७७) आणि [६]श्रीसमर्थ रामदास स्वामी (इ.स.१६८२). ते म्हणतात “विवेकाच्या बळावर आत्मदर्शन होऊ शकते.” *मूळ पुरुषाची माउली दुहितारुपे = ब्रह्म ते मूळमाया ते गुणमाया. गुणमाया हिच मूळपुरुष होय.अर्थात मूळमाया ही ब्रह्माची दुहिता असून मूळपुरुषाची माउली होय.*साधु दिसती वेगळाले = साधु दिसायला वेगळे वेगळे दिसत असले तरी ते स्वस्वरुपात लीन झालेले परब्रह्मस्वरुपच असतात.*केवळ ब्रह्म = चौदा ब्रह्मांची उपपत्ती वामनपंडीताना मान्य झाली पण त्याच्या निरासाबद्दल शंका होती,म्हणून श्रीसमर्थांनी शंकानिरसनासाठी त्यांना बृहदारण्य- कोपनिषद पाहण्यास सांगितले.*तुर्या- - सर्वसाक्षिणी = -तुर्या अवस्थेस- च सर्वसाक्षिणी समजले जाते, या अवस्थेत साधकास एका बाजुने मायेचे आणि दुसर्‍या बाजुने ब्रह्माचे असे दोन्हीकडचे ज्ञान असते,तीच सविकल्प समाधी

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(via https://www.youtube.com/watch?v=Ip9hVQ_-sGs) Shrimat Dasbodh Vachan ( दशक सहावा ) !Dasbodh representation in Marathi || दशक सहावा : देवशोधन || -जळामध्ये असूनही ते परब्रह्म पाण्यास स्पर्श करत नाही. -(परब्रह्म) आपल्या अंतःकरणातच आहे हे समजते.. -सोsहं बुद्धी दृढ झाली की आपोआप अचानक समाधी लागते . -ब्रह्म पाहूं गेले असतां सर्वसाक्षी अवस्था प्राप्त होते आणि ब्रह्म त्या पलिकडे म्हणजे अवस्थातीत आहे.म्हणजेच ब्रह्म सर्वसाक्षी आहे असे म्हणणे बरोबर नाही.हे म्हणणे पूर्वपक्षातले म्हणजे मिथ्या आहे. -जोपर्यंत अहंभाव आहे तो प्रर्यंत ब्रह्म साक्षात्कार होत नाही.अहंभाव नाहीसा होणे हीच अनुभवाची खूण आहे.मीपणाच नाहीसा झाला तर ब्रह्मस्वरुपाचं वर्णन कसं नि कोण बोलणार?म्हणून ब्रह्म हे ’अनिर्वाच्य’ होय. -ब्रह्म हे दृश्याहून भिन्न आहे,त्या ब्रह्माविषयी बोलणं तो वाच्यांश, त्या बोलण्याचा अर्थ तो लक्ष्यांश,आणि तो लक्ष्यांश ही पूर्वपक्षच होय.

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(via https://www.youtube.com/watch?v=FAXb9uKcV10) Shrimat Dasbodh Vachan ( दशक तीसरा ) !Dasbodh representation in Marathi गीता,ज्ञानेश्वरी, एकनाथी भागवत इ.ग्रंथाप्रमाणेच दासबोधात अध्या- त्माला अतिशय महत्व दिलेलं असून तें अतिशय सोपे करुन सांगितले आहे. श्रीसमर्थ मुमुक्ष-साधकास वारंवार सावधपणाचा इशारा देतात. ॥ मुख्य हरिकथानिरुपण । दुसरे तें राजकारण । तिसरें तें सावधपण । सर्वविषईं ॥ हरिकथानिरुपण । नेमस्तपणें राजकारण । वर्तायाचें लक्षण । तेंही असावे ॥ हरिकथानिरुपण । बरेंपणें राजकारण । प्रसंग पाहिल्याविण । सकळ खोटे॥ सुवर्ण कण:- प्रपंच सांडून परमार्थ केला तर त्या माणसाला खायला अन्नच मिळणार नाही. अशांचा उल्लेख श्रीसमर्थ ’करंटा’ या शब्दाने करतात. अशा दुर्दैवी करंट्या माणसाच्या आणि राष्ट्राच्या हातून भव्यदिव्य असं कार्य कसं होईल ? परमार्थ कसा होईल? यासाठी पोटापाण्याचा प्रश्न आधी आणि मग परमार्थचर्चा, मग राष्ट्रकार्य ! प्रपंच करण्याविषयी श्रीसमर्थांचा जसा कटाक्ष आहे तसा संसाराविषयी नाही; परंतु विवेकाने आणि उदासवृत्तिने संसार केला तर या जन्माचे सार्थक मनुष्य करुं शकेल. सर्व साधुसंतांनी हेच सांगितले आहे. म्हणून श्रीसमर्थ म्हणतात- संसारत्याग न करितां । प्रपंच उपाधी न सांडितां । जनामधें सार्थकता । विचारें होये॥ जयजय रघुवीर समर्थ !

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(via https://www.youtube.com/watch?v=jJke00ZvEV8) Shrimat Dasbodh Vachan ( दशक पहिला ) ! Dasbodh representation in Marathi मूळ पोथीत मत्छर,ब्रंह्म,अज्ञ,संलज्ञ, लावंण्य, रंम्य, आरंण्य, जंन्म, हीण,द्वेश,भाशन,संपति,मत्त इत्यादि लिपी आहे तेथे मत्सर, ब्रह्म,अग्न, संलग्न,लावण्य, रम्य,आरण्य, जन्म, हीन, द्वेष, भाषण, संपत्ति,मत इ.शब्द संदर्भानुसार योजले आहेत. तसेच श्रीसमर्थांनी जे शोध घातले आहेत त्याचा त्या त्या ठिकाणी टिपांत उल्लेख केला आहे. सुवर्ण कण: - दासबोधाच्या अभ्यासाने अज्ञान,दुःख व भ्रांति नाश पावून लगेच वैराग्य अंगी बाणेल.त्याला विवेकाची जोड मिळेल. बद्ध मुमुक्षु होतील. मूर्ख दक्ष होतील.अभक्त भक्त बनून मोक्ष पावतील. नाना दोष जाऊन पतित पावन होतील. देहबुद्धिचे धोके जातील. संसाराचे उद्वेग नष्ट होतील. अधोगति चुकेल आणि मनाला खरी विश्रांति मिळून अत्यंत समाधान लाभेल. आजपर्यंत अनेकांना हे फळ प्राप्त झाले आहे. श्रीराम ! जयजय रघुवीर समर्थ !

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(via https://www.youtube.com/watch?v=dcYZ0eKSVag) Shrimat Dasbodh Representation in English ! THE TENTH SAMAS – NARDEHSTAVAN NIRUPAN (IN PRAISE OF THE HUMAN BODY)   

 || Jay Sadguru || 

The human body is great in the sense that it can try for spiritualism and get it. Some of those who get it use it for the purpose of worship, for solitude after the feeling of being distant from everything except the truth, for pilgrimage, for remembering the name of the God or the Guru, for Sadhana, for Yoga or for studying the Vedanta.     Some get to the God only by following the concept that the God is there everywhere. Some become Sages, some great worshippers; some become luminescent and dissolve in the light of the Parbrahma. Some by studying a different aspect of the Yoga get many powers which are beyond the capacity of the normal humans.      Some have total control over the mind and can make things happen according to their wishes, same is true for the talk of some. Some follow the righteous path of worship and get Moksha by realization of the self. Many others followed other paths to become Gods or to live amongst them.      Some tried their best for whichever type of Moksha they preferred and got it. In this way many Saints and Sages walked on different paths for benefiting themselves. This was, is and will be possible for all those humans who are prepared to put in the required effort as long as they are in the human form such is the greatness of the human body. The human body allows all types of Sadhana and allows shedding the ego, but more than that it allows you to choose between what is good and what is bad by application of wisdom and common sense.      It is but quite evident that all these things are possible only through the proper utilization of the human body and no other body of any other species inhabiting this earth is capable of yielding the results which the human body can. This alone is sufficient to explain the uniqueness of the human body. It is independent but being so one should use it for the cause of the good rather than spoiling it by using it to satisfy its desires as in the first case you stand a good chance of getting to the God and in the second you stand the best chance of condemning your body to the gallows of death. Shree Samarth says that if your body is perfectly healthy you should immediately start on the path of spiritualism without wasting any further time as you have already wasted much of your time by foolishly falling into the trap of illusion and delusion created by the Maya that the visible world is the truth and harmed yourself immeasurably. He gives a very lucid example; all the creatures live in some habitat or the other and consider that one as their home including the humans. After passage of time the so called, “My home” is bound to be destroyed as nothing in this universe is permanent except the Parbrahma. Then the humans cry over the lost illusory, untrue home which is as meaningless as the original illusion. He says that if you say that the body is yours that is also subject to the analogy of the home as it is likely to be attacked by so many pathogens.      Shree Samarth says that one should consider that being born as a human should be considered a great blessing of the God and hence the human body should be used not for one’s own good which is an absolute wastage of such a wonderful gift, but be used all the time all the while for the cause of others, the society and spiritualism. Yet most of the humans fail to realize this try as hard as anyone may and therefore just waste their divine gift, being fools of the highest cadre! Shree Samarth describes the signs of such fools in the next Samas.

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(via https://www.youtube.com/watch?v=lNPP3xbnEQ8) Shrimat Dasbodh Representation in English ! THE NINTH SAMAS – PARMARTHSTAVAN  (IN PRAISE OF THE SPIRITUALISM)     

 || Jay Sadguru ||

 I now start my feeble attempt to praise the spiritualism. It is the real goal of every Sadhak. Spiritualism is the greatest fruit imaginable for any human effort. In reality spiritualism is very easy in that it can be pursued by the company of the Saints but it has become very difficult for the people because they prefer the companionship of all but the Saints. In the same vein spirituality if properly followed accrues its fruits (i.e. the knowledge about the self and the glimpse of the Parbrahma) immediately. It is omnipresent yet is invisible for those who lack the vision to see it. Even if one tries to see it by following strict solitude, it still is elusive.      The secret way to reach the innermost self is known only to the Saints and the Yogis. Spiritualism is the essence of all the knowledge, it is the only thing which is continuous for ever, which is without any break and which has neither a beginning nor an end and is obviously not accessible to any Tom, Dick or Harry. There is nothing like fright associated with it, not even from the so called most fearsome and powerful of the people i.e. Kings or (The politicians and industrialists of today). The Parbrahma can’t be displaced from its place (Obviously as it is there all over), it doesn’t follow the rules of the time, mass or space, in short those of any science of today. It doesn’t undergo any wear or tear and it is utterly unaware of birth or death as they are related to time. Despite this it is invisible without the blessings of the Guru.      It has been the final goal of the most knowledgeable from times immemorial and will be. Those who are prepared to spend their lifetime in quest of it get it some time or the other and for the others it remains inaccessible for any number of human lives. By application of wisdom and common sense related to what is real and what is an illusion, one can get rid of the Maya (Who creates these absolutely dubious things which are themselves the illusion and delusion), one can understand what is meaningful and what is not and then one realizes that there is only the Parbrahma in all that is visible and the universe which was till that time the reality goes into oblivion.      After getting this experience one feels that everything that is visible is untrue and hence meaningless and even useless too as one has already seen the pure inner self which is nothing but the Parbrahma. When this feeling remains constant inside and outside too one is freed from all the doubts. One then strongly wants to throw away this entire universe itself into condemnation. It is therefore the greatest, most correct and the most powerful, hence one who seeks it by following the path shown by the Guru feels that life can become meaningful only on achievement of it. Even the Gods like Brahma want it, let alone the others. Therefore there is all the more reason for all of us to really go after it.      Spiritualism metamorphoses the human life and gives real meaning to the life. It helps in completing all your so called duties. It is the final place for peace for not only the common but also for the highly knowledgeable and the Sadhak. One who gets the cream of it is the real King. Those who don’t get it are beggars notwithstanding their so called wealth as there is nothing which can even remotely match the spiritualism and its fruit, the Parbrahma.      Only those who are lucky to have performed great deeds for the sake of others and nothing for their own need get going on this path. Human life gets the final contentment only when one knows the spiritualism and follows it to the hilt. Others are sinners who have to revolve in the endless vicious cycle of birth and death. I would go the extent to say that those who don’t live their lives for the acquisition of the Parbrahma and remain contented with their family and material pleasures are utter fools and the wise better not even look at them.     Therefore my request to everyone is to seek the spiritualism by worshipping the God and give meaning to their life. It not only takes care of you but your ancestors too! #Follow me on: Facebook: https://www.facebook.com/howtoimpressagirl7 https://www.facebook.com/ALLINONEALLLIFEFUN/ Blog: http://alllifefun1.blogspot.in/ Twitter: https://twitter.com/alllifefun Share Video! If you like videos Then like and subscribe.Thank you.Keywords: English, THE FIRST SAMAS – GRANTHARAMBH,   dasbodh in english free download, dasbodh in english book, Dasbodh Representation, Dasbodh Representation in English

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(via https://www.youtube.com/watch?v=RRJLN-Uvbq0) Shrimat Dasbodh Representation in English ! THE EIGHTH SAMAS – SABHASTAVAN (IN PRAISE OF THE GATHERING)   || Jay Sadguru ||    Now I salute all types of spiritual gatherings where Moksha becomes easily accessible as the God himself waits there till the gathering is over. Lord Vishnu has told Narada that he is found everywhere but is found most commonly where his worshippers are praying. A spiritual gathering is a greater place then, than even a temple. Here the worshippers constantly sing the praise, stories, songs of the God and constant debate on the Vedas and other religious books goes on. Many facets of the God are discussed, his powers are tried to be defined, the various types of the knowledge about the self are deliberated over, questions of spiritual intrigue are raised and solved by the authorities, doubts are resolved, thought provoking discussions about what is everlasting and what is short lived continue till all are satisfied, all this results in complete satisfaction of those who are lucky enough to be present over there. The people in a spiritual gathering are those who are worshippers, immensely knowledgeable, utterly religious, pious to the hilt, ready to help those in need, disillusioned with the material world, having total control over their senses, Yogis, totally faithful to their assigned duties by the God, absolutely fearless, Saints, indefinably wise, having Vedas on their finger tips, Scientists, great men in every sense of the word, Rishis, philosophers, great poets, pundits, having knowledge about the past, present and the future, voracious readers, having no pride in their greatest of achievements and those who have the complete knowledge about the Parbrahma. When you see them you feel as if you are looking at the God himself.      The people who gather around such a gathering are only those who are really interested in spiritualism and they are not disappointed ending up in betterment of their status. That doesn’t mean that anyone is prevented from entering there but those who are yet to be freed from their bodily desires or those who just don’t believe that such freedom will give them far greater happiness than indulgence in them, keep away by themselves. In fact those who come there are from all walks and sections of the society and are from all the age groups and of both the genders. When they disperse after the gathering is over they realize that they have got what they would never have had they been anywhere else. I salute all of them as these are the people who are dear to the God. Great Sages have written in their books that if you go wherever the God is worshipped without a break you stand the best chance of getting Moksha.      In this Kali era this sort of gathering is the best place to be in as even by just listening to the ongoing discussions most of your doubts and vicious thoughts disappear.

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(via https://www.youtube.com/watch?v=TAC_VJ-Uab4) Shrimat Dasbodh Representation in English ! THE SEVENTH SAMAS – KAVESHVARSTAVAN (IN PRAISE OF THE POETS)   ||Jay Sadguru|| I now salute the great poets. They are the kings of words. They are the God personified in the form of the Vedas. Goddess Saraswati lives in them as a part and parcel of their body, mind and Atman. They are responsible for the continuation of various art forms.      The poets take birth to show the humanity the richness of the moral values, to sing the greatness of the God and to recite the popularity of the Saints. They are the masters of showing all the facets of the human intellect. Only they can imagine the state of the Sages who have achieved Moksha. They are the mines from where you can dig as much spirituality as you want and still what remains is immensely unimaginable. Through their words we are blessed to drink the juice of life which can keep us alive forever.      The poets are the zenith of intuitive imagination, which is at their mercy and which they use whenever they want. They can even describe the Moksha which otherwise is indescribable. They are also able to explain to common man the closely guarded secrets of life after death, the path which is followed by the Yogis and the spiritual path treaded by the people who believe in acquisition of knowledge as the way to attain Moksha. They are endowed with so much power of words that they can easily tell the signs of the Parbrahma which is otherwise not reachable by any words and which is far beyond the imagination and intellect of anyone else. This is done by them to allow the humanity to explore what Mother Shruti wants to tell. Thus knowledge of the self becomes accessible. In a way meeting the poet is thus like meeting the God. The poet enables us, to have a newer view to the access of knowledge, to follow the correct path as a Sadhak and the Sages also are enabled to keep their state of Samadhi, constant. We realize through them our duties, the ways and means to conquer the mind and the religious morals. They also change our state of mind towards the feeling of being distant from everything except the truth with the material world by telling the greatness of those who are at the peak of that state through worship.       The poets tell us about the different types of Sadhana and what it accrues. We succeed by even listening to them. They are able to rejuvenate the imagination of other poets as well. They are constantly in search of changing the established patterns of poetry by which they not only add variety to the language but also make it richer. They can make the invisible Gods visible. They explain to us the power of different religious sciences. If the great poets hadn’t created the epics the world wouldn’t have been the same endurable place at all. Without them we would have been short of many types of knowledge. In India we were fortunate to have wonderfully great poets like Valmiki and Vyas who created Ramayana and Mahabharata respectively. The great pundits after them got their knowledge by just being able to reproduce the creations of the great poets before them. So many of such greats lived on this earth earlier, so many are there now and many more will come to enrich the society in future. I salute them all.      The poets are wise and astute both, the Vedas and Mother Shruti also want to be spelled out by them. They proclaim only those hypotheses which are doubtless on all counts. They are stores of infinite wisdom. They know the subtle difference between the Maya and the Parbrahma though they mend the Maya to describe the signs of the Parbrahma. They are factually the state of Samadhi of the great Saints who are responsible to keep this universe going. While delivering their creation they are in a state of Samadhi and are in unison with the God. Poets thus are the fruit of the worship which acquires shape for our better understanding. Their works are so great in content that even the universe seems small in front of them. They being the support lines of the universe and the human life I again salute them and very respectfully prostrate myself before them in my wholehearted admiration for them.  

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(via https://www.youtube.com/watch?v=W_t4EGYJRJw) Shrimat Dasbodh Representation in English !THE FIFTH SAMAS – SANTSTAVAN (IN PRAISE OF THE SAINTS)   !! Jay Sadguru !!I now salute the Sages and the Saints who are the pillars of the spiritualism. The ultimate knowledge about the self is in micro form and very difficult for the common man to even have a view of it, it reveals itself on account of these Saints. Parbrahma is the utmost difficult thing to acquire and it is the greatest acquisition which is made possible only with the companionship of the Saints.      To be very true the real self or the Atman is very evident. It is yet invisible because we try to see it by the eyes using our so called power of senses. However hard you may try, still it eludes you. No light source can illuminate it for it to be visible and there is no need for that too as it has a luminosity of its own, the only clause is you must be capable of recognizing it through not your senses but by your whole being, your Atman, by everything that is yours. There are only two types of people available on this earth who can enable you to accomplish this and those are the Guru and the Saints.      Those who think that they have reached the zenith of their wisdom try to have a view of it by philosophical thought, all the possible efforts, their self proclaimed wisdom, by words and by their so called power of the mind, all of which fall agonizingly short of the cause. The Saints and the Sages in all their wisdom have proclaimed that all the knowledge in the universe has been told by the Vedas yet even the Vedas themselves can’t show the Parbrahma to anyone. Maya is capable of doing anything but it also is incapable of finding the Parbrahma. It can be experienced only with the blessings of the Saints. There are no words to describe the blessings of the Saints.       The Saints are the Parbrahma personified; they are the culmination of all the joys, are the cause of all the happiness, the sense of being at peace with oneself, the sense of fulfillment. They keep the religion alive, their body is full of piety where all the Gods and Goddesses love to live, their thoughts are always for the betterment of all the living beings, they never lose track of the truth, their life is a living example of a contented life. When one gets to meet them it is the greatest occurrence in one’s life, as it heralds the onset of the Parbrahma in one’s life’s horizon. Such Sainthood can be achieved with selfless and uninterrupted, uncorrupted and unwavering worship and faith.      Saints are rich as they have the biggest wealth of the Moksha. They are able to turn the poorest into richest and idiots into intellectuals. They are the strongest people and are ready to bestow this strength unto those who are weak and deserving. They are the most selfless persons and are ever willing to give away anything to the worthy and the needful. It is needless to say that, they pass on the knowledge of the self to the worshippers. They can give you Moksha which the strongest, richest and the so called most powerful can’t. It is really difficult to find words for describing the greatness of Saints who have indescribable powers both materially and spiritually. The Parbrahma which even the Vedas and Mother Shruti couldn’t describe is accessible with the blessings of the Saints and when that is the case all the adjectives are but an understatement for them.#Follow me on: Facebook: https://www.facebook.com/howtoimpressagirl7 https://www.facebook.com/ALLINONEALLLIFEFUN/ Blog: http://alllifefun1.blogspot.in/ Twitter: https://twitter.com/alllifefun Share Video! If you like videos Then like and subscribe.Thank you.

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(via https://www.youtube.com/watch?v=wDR9-A_XSeo) THE FOURTH SAMAS – SADGURUSTAVAN (IN PRAISE OF THE GURU)      Shree Samarth says that Maya or the illusion can’t even touch the Guru. We also can’t fathom him as all of our knowledge is bound by the Maya and therefore it is not possible to describe the Guru who remains beyond description. Shruti is the Mother of the ultimate knowledge but even she couldn’t describe the Parbrahma which is nothing but the Guru by saying that, “His form can’t be fathomed, it can’t be! It is not like anything even remotely imaginable!” She had to stop there and then only. If Shruti had so much difficulty and at the end had to literally stop at attempting to describe the Guru it is not the job of fools like us to do that!     Shree Samarth says that I don’t know the real form of the Guru and therefore I salute the Guru from a distance as I don’t have the courage to go near him without knowing him. He prays the Guru to take him beyond the specter of the Maya as I thought that Maya would help me to do that and to praise the Guru. It was not to be because it was as good as hoping against hope. Therefore I just say that, “Oh Guru! You be in the state in which you were, are and would be till eternity”. I really wanted to praise you with the help of the Maya but with the mention of your name she just shied away and I was rendered helpless. Despite this being a fact just as the Parbrahma has to be described by ascribing some form to it with the help of the same Maya I will have to praise the Guru although he is beyond comprehension. One praises the God as he seems to him; in the same vein I would also praise and salute you imagining what I feel about you with my limited imagination, intuition, wisdom, intellect and power of mind.      I hail the Guru who is filling the whole of the universe, who is the origin of it, who is the best amongst all, who is the best friend of the poor and who is Moksha and the Parbrahma personified. Just as darkness makes way for the sunlight the blessings of the Guru remove all the illusions and compel the Maya to vanish for ever which paves the way for the rise of the ultimate knowledge which saves the being from the vicious cycle of birth and death.      The mind of the disciple of the Guru is so pure that he never has any doubts about anything. Before the disciple meets the Guru, the disciple is a common man but after he gets the company and the preaching of the Guru he almost becomes unified with the Guru. He even gets the right to preach others too. Guru is like a metal which can transform iron into gold, but Guru is not like that metal also. If I say that the Guru is like an ocean that is also not true as the water of the ocean is salty. If I say that the Guru is like the highest and the biggest mountain that is also untrue because the mountain is made up of hard rock and is lifeless. The Guru is greater and bigger than any of these. He is not like the sky because the sky looks like a big zero whereas the Guru is something beyond the abstract definitions of zero. He is not like the earth which accepts everything as the earth has an end whereas the Guru is going to be there for times immemorial. He is not like the sun because the science knows the limitations of the energy of the sun and there is no limit to the energy and the power of the knowledge of the Guru. He is not like water for the water flows in the direction easier for it to tread and Guru can tread on to any path howsoever difficult it is. He is not like the elixir of the Gods by which they live for an unimaginable length of time for the Gods also die at the time of the final catastrophe whereas the only thing which survives after that is the Guru a property which he passes on to his disciples also. He is not like the Santa who gives everything that you want because he is beyond all the imaginations and you want anything which is seen or imagined. In fact you have to go far ahead of the imaginations to even have a glimpse of the Guru. He is not like the diamond which relieves you of some of your worries but the first thing that the Guru does is to remove all kinds of worries from your mind. He is not the richest in the traditional sense as all the money is bound to vanish sometime or the other whereas the Goddess of the money is always waiting for the Guru at his doorsteps and he gives scant respect to money and politely asks the Goddess to go. All the visible and the invisible things in the universe including the Gods and their heavenly things have an end but the blessings of the Guru are endless to say the least. Brahma, Vishnu and Mahesh also meet their end some time when they are destined to but the Guru is the only being whom neither time nor tide can touch and hence is the only endless thing in the universe.      On account of these reasons the Guru is an indescribable entity. The fact that despite doing my best I can’t describe the Guru should itself be considered as the description of the Guru. The experience of the existence of the Guru is to felt from inside and is not a thing to be sensed by the sensory organs. Only those who have attained the Constance deep inside their mind after relinquishing the existence of the mind can understand the signs of the Guru’s existence. Indeed then only those will be able to fathom whatever I have told in this Samas.  

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(via https://www.youtube.com/watch?v=0x6qgi3lXGU) Shrimat Dasbodh Representation in English !THE THIRD SAMAS SHARADASTAVAN (IN PRAISE OF GODDESS SHARADA) !! Jay Sadguru !! I salute Shree Sharada who is the mother of the Vedas, the origin of the sound, the ultimate master and controller of the words and the original Maya, i.e. Illusion. She creates the words, because of her the words are spoken and she is the one who also tells the meaning of them. She is found in the Samadhi of the Yogis, in the fearlessness of the most fearsome, she destroys the false notions about knowledge and even the universe by her mere words, she is the first female, she is the feeling which one experiences when one is very near the Gods and she gives strength to the Saints for the greater deeds which they pursue. This power of the God is an expression of the ultimate lust free state. Shree Sharada creates this universe in a moment, just to play for a while and then destroys it, but she herself prefers to be hidden behind the Gods. The Saints can see her by their senses but even the Braham can’t find her even with the brightest fancy of imagination therefore it is difficult to make out the real Sharada. Everything that occurs in the universe is on account of her strength. The purest form of intuition is nothing but Sharada herself. The power of real knowledge is also nothing but Sharada and she is the one with whose blessings those deserving can enjoy the bliss of the ultimate happiness forever. She is the ultimate in beauty in this universe and is unified with Sun like its rays are with it. She gives peace to everyone who worships her. She is the Moksha herself which is the most pious thing in the universe. She makes the invisible God visible and is the cause behind the extension of God’s wishes. She is the abstract form of the blessings of the Guru by which he can control even the time. With the help of words she makes the Sadhak capable of going beyond the visible and realize the futility of the duality leading to the unification with the Parbrahma. She is a self made persona who is the most complete one and is found in the humans in four forms. In the form of Para, Pashyanti and Madhyama she creates words in the mind of the humans which are expressed in the form of the Vaikhari, the spoken word, all of which is the doing of Sharada. Without words all the happenings in this world will come to a standstill and therefore Sharada is responsible for sustenance of this universe. She is the mother of Brahma, Vishnu and Mahesh. The whole universe is but an expression of her imagination. She is the ultimate knowledge and hence the whole way to the Parbrahma. She helps the Yogis to meditate, a Sadhak to learn the art of thinking about the real self and she is the one who rests in the minds of the Saints and Sages during Samadhi. When one gets to know about Sharada one also is affirmed that he has realized the real form of himself and also that she is formless. Yet it is an everyday experience for them that in all the visible forms the visibility of them is the magic of Sharada without which they would have been invisible. All the religious books, Vedas, Shruti and all the Sages and Saints always praise her, because the Vedas knew that the importance given to them is because of Sharada and also because the Vedas and Shruti also knew that the formless Parbrahma can’t be expressed or described by words and they had accepted their defeat in this regard but it was Sharada who got it to may be a little extent by at least calling it the Parbrahma. Sharada is the first pure, most knowledgeable feeling of the Parbrahma that, “I am”. Because she is what has been said till now; all types of extensions of knowledge are on account of her. Sharada is also the worship of the worshippers, the state of Samadhi of the knowledgeable and Moksha or Mukti of the Sages and Saints. Even then, she is the Maya whose beginning or end are incomprehensible to most, also most can’t understand the drama she has set on this stage of the universe. She examines the really knowledgeable by testing them with an injection of pride of their knowledge. Whatever can be seen by the eyes, understood by the words and imagined by the mind are the forms of Sharada. The praise or worship of the God is impossible without the help of Sharada. Only the really knowledgeable and those who have experienced what and who they are will readily understand what I mean by this. I therefore salute the Shree Sharada with the feeling that I am a part of her and with the knowledge that she is bigger than the biggest and Goddess of all the Gods.

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#wishes #alllifefun #thesecret #lawofattraction #attract #goals #imagine (at Aundha Nagnath Temple)

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Good morning #alllifefun #dilkibaatshayrikandaz (at Basmat, Maharashtra, India)

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Good morning #alllifefun #dilkibaatshayrikandaz (at Basmat, Maharashtra, India)