Deipnon, Noumenia and Agathos Daimon Prayers
This is a collection of prayers (written mostly by others) I use to celebrate the Deipnon, Noumenia and Agathos Daimon each month.
Hekate’s Deipnon (also Hekataia or Hekatesia) was held on the 29/30th day of the lunar month, the new moon. This date is known as the hene kai nea (“old and new”). [1] The main purpose of this Deipnon, this supper, is to placate Hekate and the apotroaioi (the vengeful dead) [2]. Typical food offerings for the supper included eggs, fish (red mullet [3]), cakes [4], leeks/onions, garlic, and this offering was left at the crossroads which were sacred to Hekate Trioditis. It was also a time to purify the household.
To Hekate, for Protection from Evil
To Hekate, while offering at the crossroads
Noumenia (“new moon day”) is the first day of the lunar month, the first visible slither of the new moon. Plutarch declares it “the holiest day” [5] and there are no festivals conducted on the Noumenia according to the Attic calendar, nor did legislators meet on this day. It is traditional to burn frankincense [6] and hang garlands at the household and city shrines, and to offer cakes and honey [7], as there was a focus on feasting and relaxation. The Noumenia was sacred to many personal gods of the household, most often Hestia, Hermes, Hekate, Apollo and Zeus.
To Hermes, for Protection of the Home
The second day of the lunar month is sacred to the Agathos Daimon, the Good Spirit [8], a guardian of the house and family represented by a snake or sometimes a young man with a cornucopia. Traditional offering to the Agathos Daimon was a libation of unmixed wine.
[1] Plutarch’s Lives Vol 1 “Solon”
[2] Plutarch Moralia 709A
[3] Athenaeus Deipnosophistae Book 7
[4] Aristophanes Plutus 596
[5] Plutarch Moralia 828A
[6] Aristophanes Vespae 94-96
[7] The Noumenia and Epimenia in Athens by Mikalson
[8] Sacred and Civil Calendar of the Athenian Year by Mikalson pg 15
* Updated version of this old post 2015