The awakened Consciousness who has the fire of prajna burning inside of it, directly perceives, not though the mind, not through thought, but sees it, that everything that we see is temporary, illusion, will pass away. The one who has real prajna, who has bodhichitta in their heart sees that, not with despair, not with hopelessness, not with nihilism, but with love. This is the meaning of a real Bodhisattva. You see, a Bodhisattva who works through these twelve labors, represented in the letter Lamed, and fully develops the soul to reach that absolute perfection, does not seek to escape the world. It sounds contradictory to us. If prajna is to see that the world is illusion, why would you want to stay in it? It does not make sense to the mind. But it makes sense to the heart, because, through the wisdom of prajna, through that comprehension, that Bodhisattva sees all of us. That Bodhisattva sees that all of us suffer in that illusion. That we believe very much in this identity, this cage that we have made with our own hands, this cage, which we call our sense of self, which is a lie. And they see how much we suffer, because of the lies we tell ourselves. That is why the Bodhisattvas who acquire prajna, who acquire comprehension of the Absolute nature of reality, return. They come back, out of compassion. They come back to radiate that light of comprehension. It is not sentimental, “I feel bad for you.” It is not that. The real Bodhisattva comes back with a sword.
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