Two owls on a branch. The peacock and the wishing-fairy and other stories. c. 1921.
Internet Archive

roma★
hello vonnie
occasionally subtle
Cosimo Galluzzi
NASA
One Nice Bug Per Day
taylor price
Three Goblin Art
d e v o n
Game of Thrones Daily
noise dept.

★
Keni

Discoholic 🪩

PR's Tumblrdome
Show & Tell

Andulka

#extradirty

祝日 / Permanent Vacation
Misplaced Lens Cap
seen from United States
seen from United States
seen from France
seen from United States

seen from United States

seen from France
seen from United States
seen from United States

seen from South Africa
seen from Netherlands
seen from Romania

seen from Australia
seen from United Kingdom

seen from United States

seen from United States

seen from United Kingdom
seen from China
seen from Singapore

seen from Pakistan

seen from Thailand
@bast38
Two owls on a branch. The peacock and the wishing-fairy and other stories. c. 1921.
Internet Archive
The View of Troitse-Sergiyev Monastery from West, 1921, Konstantin Yuon
Medium: oil,canvas
Audley Dean Nicols (1875-1941) - Arizona,1922.
Birds as metaphors for mood. Advertising and selling. January 6, 1932.
A windy day.
Basic Studies in Science: All Around Us. 1940.
Internet Archive
The pope coming out of a seven-headed beast, 16th century
Sukachevsky Park,Irkutsk (1890s/1900s)
Стихера "Что Ти принесем,Христе",знаменный распев,из книги "Круг церковного древняго знаменнаго пения" в шести вып.,изданный иждевением потомственного почетного гражданина А.И.Морозова,Санкт-Петербург (1884)
Saint Petersburg,Russia (1910s)
The Entry of the Lord into Jerusalem - Palm Sunday
Today, the Sunday before Holy Pascha, we celebrate the joyous and Great Feast of the Entry of our Lord into Jerusalem, also known as Palm Sunday. This event is recorded in all four Gospels. Since Christ had raised Lazarus from the dead, many Jews who beheld this miracle came to believe in Him. Yet the chief priests and Pharisees, hardened in their hearts, gathered a council and plotted to put him to death.
At this time, many people gathered in Jerusalem for the Feast of Passover, and were eager to meet Christ; both because of His great works and teaching, and because they had heard of the resurrection of Lazarus. Five days before the Passover, Christ sent His disciples to fetch a colt (the foal of a donkey). Riding upon it, He who has Heaven for His throne entered the Holy City of Jerusalem. In this most humble manner, Christ fulfilled the prophecy:
“Behold, your King is coming to you, lowly, and sitting on a donkey, a colt, the foal of a donkey” (Zechariah 9:9).
The multitudes of people went out to meet Him with palm branches - which had long been used in the ancient world as a symbol of victory, for it was customary for the victors of athletic contests and wars to be honored with palms. The children of the Hebrews spread their garments before Him, and, cutting down branches, they laid them along the way and carried them in their hands. The people cried out as they went before Him:
“Hosanna! Blessed is He who comes in the Name of the Lord, the King of Israel!”.
In Luke’s account, the Pharisees in the crowd told Christ to rebuke His disciples for publicly proclaiming Him to be the Messianic King. But Christ responded to them:
“I tell you that if they should keep silent, the stones would immediately cry out” (Luke 19:40), revealing that even creation itself would bear witness and cry out praises to its Creator. Just as the people welcomed Christ into Jerusalem, we too must welcome our Lord and King into our hearts. As we commence Holy Week, we are reminded that the fleeting moments of joy that marked His triumphal entry soon give way to solemnity, for the world received and welcomed its King on His way to His Passion.
Funeral of a man,Vladimir governorate (1914)
Photography by Mikhail Krukovskiy (1856-1936)
Luzhskiy District of Saint Petersburg Governorate (1900s/1910s)
The Sturgeon Moon by Ramiro [Angel Ramiro Sanchez]
Triumph Adler Gabriele 10 20 30 Instructions. n.d.
Internet Archive
Truly it is right to call you blessed, Theotokos, ever blessed and all-pure and the Mother of our God. More honourable than the Cherubim, incomparably more glorious than the Seraphim, who undefiled gave birth to God the Word, true Theotokos, we magnify you.
Morning Sea at Bikuni in Shiribeshi, 川瀬 巴水 Kawase Hasui, 1932