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@batail1928
Mmmm
“Im gonna be the next perp” “i have a plan” “ill get my revenge” “theres gonna be a copycat shooting soon”
not letting this become lost this is the best thing to come out of earth Goodnight america
Hi
"May i die like how beautiful rain is."
Sal
“blacks uh.. it’s a nice color.. for clothes”
that sentence alone lowered the room temperature 10 degrees. 😭
reasons you shouldn't be a perp (without moralfagging)
- you will be made fun of.. no you are not cho bro you're gonna be soIomon at best nga you probably have never even held a weapon before 😭✌️ yk that Indonesian kid with the "for agartha" gun? Yeah that'll be you. Also your bb gun or knife or whatever isnt gonna do shit. The anarchist cookbook is 99% lies.. theres a reason e&ds bombs didnt go off but your larping ass probably didnt even know it was supposed to be a bombing!
- unless you're attractive youre gonna b forgotten to be honest... even the niggas with high kill counts get less popularity than the one (1) femboy here.
- anyone who bullied you will be remembered as innocent... the media will cover up anything bad that happened to you and frame it as a you were just "always crazy" sorta thing. At least sympathyfarm after highschool
- prison sucks. If you dont end up killing yourself/chicken out you'll be locked in prison and yelled at by survivors. Also theyll try to pry at your mind or whatever which is creepy.. you'll never be left alone with psychiatrists
- your internet history will be leaked. The e and d porn WILL be public nigga
- you'll be used as a political agenda, whether thats niggers saying racist shit or magatards calling you a tranny (even if you arent actually one) or someone using it to justify more gun laws & internet restrictions.. if you get the 🍵🌊🌊 another banwave ill use an ouiji board to bring you back and haunt your ass
- your ugly pics will be leaked.
- you'll probably be caught tbh.. and getting fedded is 10x worse because those niggers would rather shoot themselves than actually try to help you with anything
- you'll be used to justify palantard
- its extremely likely there is no afterlife, so your options are either suffer in prison and maybe see whatever "glory" you had or die and be nothing. Both suck.
- you probably dont have anything making your case unique so you'll be nothing more than a statistic and the towns local "evil" for a couple years.. anyone you even mildly liked will take the brunt of the crime and be subject to losing livelihoods, harassment, ect
- whatever youre looking to change wont actually change. justice doesnt ever actually happen, for every person you kill 50 more people just as hedonistic as them spawn. The only reason anti bullying programs and shit like that exists now is to prevent liability on the school, not because they actually care.
Dylann Roof, in his writings, expressed the wish that white people had actually owned enslaved people as much as people say white people did
However, when reading the article “The Making of Dylann Roof”, it was mentioned that Dylann Roof had an ancestor who owned an 8 year old mulatto child:
The Roofs of the 19th century were not what anyone would call an illustrious family, but they did well enough in Columbia to be recorded in local history books as diligent churchgoers and good citizens. Dylann's great-great-great-grandfather played a minor role in the Civil War: Jesse Marion Roof had planned to become a minister, and would have if the Civil War hadn't interrupted his studies. Instead, he married a woman named Tarsy in 1859, and three years later, he enlisted in the Confederate army as a corporal. He was put on boat duty and ran water to Morris Island, which is best known as the site of the horrendous defeat of the first black members of the Union army. But these were not remarkable lives. If anything, they were wholly typical. They were so typical that when I was at a local library, the only thing that caught my eye about Roof's early ancestor was that when Jesse Marion and Tarsy Roof's household was tallied for the census, along with their names there was listed in the household a small “mulatto” child. “I wish with a passion that n——s were treated terribly throughout history by Whites, that every white person had an ancestor who owned slaves,” Dylann wrote on his website, TheLastRhodesian.com. Although all white Americans have benefited from the centuries of free black labor, it is true that the majority of white southerners were in no position to own anything or anyone. Dylann Roof's ancestors also had very little, but they owned a child, an enslaved girl. There was no first name listed, but her last name was Roof, and she was 8.
With all due respect, since the author of the article is a black woman, I really wanted to confirm whether this was true or just information brought up through some kind of confusion.
During my research, I discovered that this ancestor was Jesse Marion Roof. Jesse was born in 1837 and died in 1911 in South Carolina. There are records of Jesse M. Roof serving in the army in 1862 during the American Civil War, fighting for the Confederates, with tributes also dedicated to him.
In the 1860 Slave Schedule, the name Jesse M. Roof appears as the owner of an enslaved child, 8 years old. There are no records of the enslaved people’s names, nor of their roles with their owners. I know that focusing it doesn't seem to be "Jesse Marion" but this is what I found on family search and also a screenshot of the Jesse "profile" saying slaver owner
Jesse Marion Roof was buried in Lexington at Saint David's Lutheran Church cemetery, which seems to be the same cemetery where Dylann Roof took some photos of himself, judging by the features of the images I found online.
these are the pictures of the cemetery taken by Dylann, btw. Just check if you think like me, I really think it's in this cemetery. He probably knew he had a Confederate ancestor and went to there
So, in summary, in addition to Dylann Roof’s strongly Southern personality, his ancestors were proud Confederates, and Jesse Marion Roof was a slave owner.