11 years.

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@becausegoodbye
11 years.
I LOVE THIS BOOK SO MUCH. I love its voice. I love its sadness and its flickering warmth and its tear-soaked tunnels of half-sight. I love it so vulnerably that I'm slightly worried that I'm giving too much away by telling you about how much I love it.
The narrator of Harriet Armstrong's To Rest Our Minds and Bodies is a young English woman studying sociology at uni. She falls in love with her best friend Luke: a plainly very ordinary guy, despite how luminous his every detail seems in her adoring gaze. As it gradually becomes clear that her feelings won't be reciprocated, she becomes extremely sad. That's pretty much the entire plot. It's my favourite book I've read this year.
The reason this novel scooped a hole in my chest and now lives permanently in my heart is straightforward: the voice. The narrator is an extremely passive person for whom Life Happens Too Much – too loudly, too blindingly, too hurtfully – and the respite she finds in this deeply ordinary guy is so vivid and true that it makes my insides wobble. Even when the doom is clear, the happy chapters (where she's warmed by her crush but not yet consumed by it) are irresistible. It's the holy ordinariness of a life lit up by love, before the inevitable devastation of the crater. It's the sad situation of a girl – not an attractive or cool girl at all, but a nerdy little gremlin living in a bewildered fog – finding that her feelings are bigger and more beautiful than she ever imagined, but that her feelings can find no purchase in the immiserating world of sex and romance and bodies. That world simply doesn't make sense to her, and she just buffets around in it like a forgotten wallet in a washing machine.
(I swear I don't want to constantly be doing the "maybe this work of art is secretly trans" thing, but there are a number of hints that the narrator would potentially be happier moving in a more transmasculine direction. When she fantasises about the relationship she wants with Luke, there's honestly not much of the boy/girl in it. She just wants to love him, to lay beside him forever, and it makes no sense to her that she can't. It's so small and sad and true, and it's everything to me.)
I saw THE ODYSSEY (2026) and I have SCATTERED 1AM THOUGHTS:
Thought 1: We're living in the wrong timeline. The reason I know this is because in the right timeline, 47-year-old Heath Ledger plays Odysseus, and it's fucking electric. Matt Damon does a solid enough job with the role, but he plays Odysseus as this gruff haunted tree-log of a general. There's no spark to his Odysseus; no God-taunting grin. We're constantly told how smart and daring and underhanded he is, but we never really see any of that in Damon's face or physicality. It occurred to me halfway through that we absolutely should be watching Ledger play this part, and I couldn't get the thought of my head the entire rest of the runtime. This is the multiverse's soggy leftovers.
Thought 2: I want to give this movie half-compliments, like that it's an "achievement" – and in terms of sheer cinematic chutzpah, it absolutely is – but in truth, it's also pretty dang uneven. The section with Circe is a genuinely fabulous short horror film sandwiched in between everything else, but I found the Laestrygonians dully imagined and the ending slog through the suitors painful. About half of the too-famous-for-their-role actors are great (Lupita Nyong'o, Anne Hathaway), and half are distracting and ill-cast (Zendaya, Benny Safdie). It was three hours of stuff I liked and stuff I didn't stitched so tightly together that I couldn't quite breathe through it.
Thought 3: It's always interesting to see what a new age brings out of the Homeric epics. I can imagine somebody looking back at this 2026 adaptation from the deep future and thinking, "Oh wow, the people of this era were terrified that their civilisation was about to collapse, huh?" Nolan makes Odysseus into this apocalyptic figure, whose violation of Zeus' Law of guest-right (with the wooden horse trick at Troy) is recast as this Oppenheimer-like sin that causes the whole foundation of the Bronze Age world to crumble. It's a really different take on the story, and one that probably wouldn't be made that way if the filmmakers weren't staring down an onrushing climate annihilation of our own making. We have violated our guest-right here on earth – it was impossible for me not to leave the movie thinking – and we will pay for it.
Jordy Rosenberg's Night Night Fawn is a delight and a menace, filled with sentences so perfectly coiffed that I frequently had to pause to simply breathe in their perfume.
The plot concerns an elderly New York yenta on her deathbed recounting the bitter ironies of her life, chief of which were her unsuccessful attempts to feminise her transmasculine son (who she only ever conceptualises as a recalcitrant lesbian daughter, wilfully blind to what is necessary to survive as a woman – and then later, in her OxyContin haze, as a person-sized bird plotting to kill her). Meaning: this is a novel written by a trans man from inside the mind of a transphobic mother complaining to the manager about not getting the daughter she was promised. It is rakingly satirical, not just about the roach trap of gender, but also about Marxism and Zionism, reality and appearances, class-climbing and shit-stains and the indignity of death. It is dismayingly funny, and carries a very long ivory knife to slide into your ribs while you're laughing.
Optimists once believed that universal literacy was inevitable. Now it seems that the age of reading might be a short anomaly in human histo
(Archived version here)
I do my best to retain a hardy scepticism of inflamed narratives around the Death of Reading, but god – the idea of mass literacy turning out to just be a historical blip (sandwiched in between the age of orality and the age of non-stop digital entertainment) is genuinely terrifying to me. So much of what I value in the human is what reading and writing inculcates in us. I don't know what I would make of humanity without it.
This is my first Elizabeth Strout, and it gave me pretty much exactly what I was expecting: a lovely, heartbroken little novel about the private shocks and ripples of a kindly old teacher's heart. Strout shows us her characters' hearts simply and gently, like hummingbird eggs — careful not to break them, because the world already does — and nudges us to marvel at how they keep beating.
A pretty extraordinary one. The kind of sci-fi that's so awash with possibilities, it's happy to dispense what could be another novel's entire premise in a casual aside about a planet we never visit. Our protagonist is a horny bisexual king who has to be restrained at multiple points from poisoning people who've hurt his friends. There are nonbinary religious sects, plant-animal hybrids, and sex with godlike aliens who do not need categories to simplify their perception of the universe. This book is having an incredibly nerdy amount of fun.
I did struggle at certain moments with the biology lessons (it's just not my subject), but they were there for good reason. Embodiment here is just as malleable as culture, and just as springy. Recognising different kinds of sentience may require stepping away from ourselves more than might be comfortable. Realising different futures might too.
Wow, okay. Huh.
The setup of this novel is "a feral trans girl shut-in discovers a porn video of herself on the internet that she has no memory of making" – a nauseatingly compelling premise by itself – but good LORD it goes places from there. I don't want to say too much, because feeling discombobulated and unsettled and wrongfooted by this story is very much What It Wants. Suffice it to say: this book surprised me, then surprised me again, and then (once I thought I had fully locked into its wavelength) surprised me one final time, in a way so bleak and broken that I'm feeling it in my chest. I need a bookclub on this ASAP to work through what the fuck just happened. 😭🙏
An endearingly low-key and grounded account of alcohol addiction and sobriety. Julia Wertz is a queen, and there's a really special place in my heart for comics like this. Shout-out to all the sober people in my life; I'm so proud of you 🙏💓
Absolutely in love with Lucia Berlin's stories. When we were in Japan, I read one or two of them aloud to Laura each night before bed. Every world they plonk you in is so tangible and tasteable – often acrid and dusty, in the way of the American Southwest – that the heart leaps to protest when the story finishes. "No! What? Let me remain!!!"
Then the next one starts, and it's so different but just as addictive, and suddenly it's *this* world that must be preserved at all costs. There's nothing fantastical in these stories – their settings are weather-beaten laundromats, grotty motels, overcrowded emergency rooms: everybody working class and done with it all – except for the writing, which is quietly and reverently fantastical, and moved by everything it encounters.
I'm so grateful that Lucia Berlin was rediscovered and republished. For me, this was essentially the best-case scenario for a short story collection: reading slower and slower as I got closer to the end, not wanting it to be over. 🥲
Finished Tony Tulathimutte's Rejection and good lord — what an addictively painful disembowelling of contemporary loneliness, delusion, and shame. It's a sequence of interconnected character-studies of people who are rejected by others (for reasons that are never totally clear to them, but which are cringingly obvious to us), and the spirals of shame and narcissistic abjection that follow their inability to accept it. The phrase that occurs is 'emotionally gruesome': drawing out winces with the calculated violence of a slasher. It's also very, very funny. I only have two real criticisms, which are:
(1) I feel like it leaves an awful lot of narrative promise on the table. Following the social catastrophes that end many of the chapters, I was hungry for even just a hint of aftermath, but we don't really get any. Instead, the ending takes a hard metafictional turn (lampshading all the lampshading it's doing about what all these stories will likely lead the reader to conclude about Mr Tony Tulathimutte's own relationship to shame, and desire, and feminism, and Asianness, and ...). Which is entertaining and vulnerable and queasy, but maybe not quite as satisfying as an ending that followed through with the characters could have been.
(2) There's a perhaps-too-persistent reliance on physical ailments to underscore psychological abjection? Every chapter features the characters experiencing some unpleasant medical issue – nerve damage, acne, eczema, bedsores, nosebleeds, cluster headaches, melanoglossia – in a way that seems to imply that their psychological wretchedness is writing itself on the body. Which to an extent is fair enough (stress and depression do have bodily effects), but the sheer constancy of it, all these physical depredations described so gleefully, raised my eyebrows. My guess is that Tulathimutte simply enjoys writing about gross body stuff, and so wasn't troubled by how reliably his characters are punished by their bodies following malfeasances of the soul – but I do wish that aspect had been reined in a little.
Those two quibbles aside, I had a great time with this acid bath. Recommended if you want to wince so hard your stomach hurts.
There is a conversation in the fourth book of Solvej Balle's 'On the Calculation of Volume', between people who are all stuck reliving the 18th of November over and over again, about the kind of language they need to describe their situation. Lots of them suggest words – for the initial disjunct in time, for the people who loop, for the people who seem like they don't, etc – but nobody is totally satisfied with any of the suggestions. There are too many different viewpoints on the phenomena, too many contradictory emotional colours people seek the words to hold, for any of the suggestions to get universal approval from the assembled group. If I were among their number, I would say:
"Listen, no new word is ever going to feel perfect right away. Words are like shoes; they have to be broken in, lived with, until they come to be molded around the shape of their usage. Right now we're like a bunch of young musicians fretting about the name of our new band, when really, almost any name we commit to will eventually fit us. What was that first suggestion somebody made? Calling those of us repeating the 18th 'loopers' and those who aren't 'noopers'? It sounds silly now, but I promise: if we just use those words for a while, they'll fill with all the right meaning. All the strange sorrow of the loopers; all the complicated jealousy of the noopers. Words don't have their meaning because they were chosen sufficiently carefully to have it right from the start. They gain their meaning from all of us blowing into them, inflating them into shape like a balloon. The important thing isn't choosing them; the important thing is using them."
I continue to love these books a lot.
Dennis Cooper's The Sluts is a repulsively fascinating bit of epistemological puppetry. Published in 2004, it mostly takes the form of reviews on a gay male escort reviewing site, through which emerges a narrative of a messed-up and unnervingly receptive young hustler named Brad – a cute boy so game he's supposedly going to let someone kill him. That narrative is swiftly contradicted, and undercut, and revised, and patched together, and okay that guy admits he was lying about that, but he swears he's telling the truth about this, and this guy says that guy is mentally ill, and that guy says this guy is a fraud, and enough onlookers get invested in the mythos that they start making a bit of myth themselves. There are scenes of eroticised torture and mutilation vile enough to make almost anyone squirm, but what really gets put to the rack is the idea of truth itself: the idea that anyone could ever 'get to the bottom of' a blizzard of lies. Eventually the lies might stop blowing, but that doesn't mean you're at the bottom of them – just the end.
In this world, the lies that people are getting off to have some dignity at least. The lies that people aren't getting off to are more suspicious, and in the end (for there is, thankfully, an actual end: a small island of blessedly solid ground from which to understand the preceding events), it's not a reality that anyone's getting off to either.
(Goofy little tech postscript: just because the scans read better than the epub I had access to, this was the first non-academic book I've ever read entirely on my phone. The Sluts is such an internet novel – in such a distinctively 2004 way, with its webmasters and AOL homepages – that it made reading a photographic scan on my phone such a funny little digital-analogue-digital sandwich. The final page of the scan reading "WITHDRAWN. No longer the property of the Boston Public Library" felt like the cherry on top somehow. True Ending 👀)
Sometimes I get so hungry for writing like this. When I say '600-page Romanian surrealist novel about a suicidally depressed schoolteacher who's an alternative-universe version of the author', you would probably make some assumptions about Solenoid – i.e. that it's dense, verbose, solipsistic and exhausting – that are pretty much correct. It often reads as though the unfortunate narrator has microscopes for eyes: interactions suddenly turn terrifying as the narrative freefalls from mundane human-level conversation into the teeming world of corpuscles and papillae and wretched starving mites. Chapters tend to start in a (relatively) grounded Bucharest, before the narrator follows some anomalous thread or other into worlds of incomprehensible machines, deranged beasts, mysterious grotesqueries and cosmic annihilation. It is that, over and over, like scratching a repetitive itch on an overheated brain until it's finally cooled by the bleeding.
There are also other things that are true about Solenoid – like that there are passages so beautiful they knocked the wind out of me, that there are mad-holy images from it that will be lodged in my brain forever, and that it's often startlingly and pleasurably transfeminine – which are hard to convey within a character limit (Cărtărescu certainly has none). I've already written a concurrent blog post specifically about the trans angle – assembling all the most screamingly trans passages of Solenoid and saying, "I'm not just seeing things, right? This is extremely fucking trans??" – but for this review, I'll have to content myself with just sharing the one excerpt. It's a very early passage, set after the narrator gets out of a brief stint in the army. I love it for how light and fluttering it makes its surrealism. There is no parsing of what is 'real' and what is 'hallucination' in Solenoid: everything real is hallucinated. I am both immeasurably glad to have read it, and glad that I've escaped.
"The first thing I did the next summer, when I was “liberated,” was to fill a tub with hot water as blue as a gemstone. I let the water fill over the overflow, up to the lip of the porcelain tub, to arch in tension gently above the rim. Naked, I climbed in, while the water flowed onto the bathroom floor. I didn’t care, I had to get the grime of those nine military months off of me, the only dead time, like a dead bone, of my life. I sank completely into the holy substance, I held my nostrils shut and let my head go far underwater, until the top of my head touched the bottom of the tub. I lay there, at the bottom of the tub, a thin adolescent with his ribs pathetically visible through his skin, with his eyes wide open, looking at the way, many kilometers above, light played over the surface of the water. I stayed there hour after hour, without needing to breathe, until whatever was on me detached, pinching off in pleats—a darkened skin. I still have it, hanging in the wardrobe. It looks like a sheet of thin rubber, dimpled by the shape of my face, the nipples of my chest, my water-wrinkled sex, even the prints from my thumbs. It is a skin of ash, agglutinated, hardened ash, gray as Plasticine when you mix all the colors together, the ash of those nine months in the army that nearly did me in."
Did something in this passage hum inside you?
Yes
No
If 'yes', read Solenoid. If 'no', go with God.
Rating the most trans passages in Mircea Cărtărescu's Solenoid
I recently read the colossal surrealist novel Solenoid (first published in 2015, with the English translation by Sean Cotter debuting in 2022), and one of my most persistent reactions was ... "is anybody else seeing how fucking trans this book is?"
The esteemed Romanian novelist Mircea Cărtărescu is, as far as the world knows, a cis man. (Presumably as far as he knows, too.) And yet, passage after passage of Solenoid gagged me with how vividly it described extremely specific – honestly almost on-the-nose – transfeminine feelings. It feels palpably like the kind of book a trans woman might write if they were haunted by gender dysphoria their whole life, never transitioned, but just got incredibly good at squeezing those feelings for every drop of surreal melancholy literary juice.
Obviously: I do not know Mircea Cărtărescu, and I cannot actually claim with certainty that he is trans. But when you've spent decades nursing the specific weirdness of suppressed transness in yourself, you can often smell the same thing on others. Solenoid is pungent with this smell, and honestly not in a way that requires drawing a particularly long bow. Like, shit gets pretty goddamn explicit. In context, the following passages are surrounded by a lot of dazzle camouflage – weird stuff is always happening in this book, so a lot of readers probably simply don't dwell on how often this gender stuff seems to come up – but let's take a trip through Solenoid's transest passages, and you can tell me if you're seeing what I'm seeing.
My femininity is nothing new or surprising for me. I have always felt that my hidden sister—manifest in me via the strange imagination of my mother, who dressed me, until I was four, in girl’s clothes (until the vision of the circular room with an operating table in the middle, under bare, raw stars)—was still inside me, a shrunken conjoined twin but not dead, there in my mind, in a space from which I have heard continual whispers, pleadings, sighs. An oppressed discourse, thin and pure, lives permanently inside me, lacking the resonating chamber of an Adam’s apple, as though within my being, the sun of masculinity blocked the feminine moon, but her phantom still floats in the luminous evening sky. What a relief for me to be feminine! How much do I owe to the ambiguity of my mind!
TRANS RATING: 7/10. The sun of masculinity is blocking your feminine moon, Mircea? You treasure the 'hidden sister' living silently inside you? You're taking refuge in the genderlessness of your mind? I know that tactic all too well, honey, and it has limits.
As always, I tremble: seeing myself, in mirrors or photographs, has always felt sinister to me, as paradoxical as a sword that cuts itself. I am sure that for the better part of my childhood, if I accidentally saw myself in the mirror, the broken one with worn silver my mother kept on a nail, I didn’t recognize myself, or, better put, I didn’t recognize that it was me. [...] Suddenly, I saw myself in the mirror, for the first time in my life I saw and recognized myself, with horror, like in autoscopic dreams, as though without my knowledge a mad scientist had cloned me and, without warning, put my doppelganger in front of me. It only lasted a moment, but it was a moment of unique and violent brilliance. That was the moment I saw myself, surrounded by a golden fluid that made the rest of the world seem dark: a little, brown-haired girl, darker than the other kids, and thin, much thinner than anyone. Eyes so black they looked violet, surrounded by circles most kids didn’t have. A long, pale neck, two clavicles bulging under the skin, above the stiff, open collar of my printed pajamas. A little body, light as paper, a child that was me and yet had its own age and its own world, a special and strange world, there, behind the glass wall.
TRANS RATING: 9/10. Sure, sometimes people hate seeing their own reflections for trans-unrelated reasons – but then the narrator does recognise him/herself in the mirror for the first time, and she's a fucking girl. A jarring, autoscopic experience of recognition in a childhood where every other experience of the 'boy' reflection felt sinister. I mean, the only way this could get more on-the-nose is if ...
I can remember how happy I was to be a girl, how proud I was of my braids tied with elastic from old underpants, I remember my red, patent leather sandals that my mother kept for a long time … But the feminine part of the chimera that I was disappeared the day my mother took me, along an unknown path, through the unbearable whiteness of the blizzard, “to play with Doru’s toys.” My dresses and braids disappeared that day, forever, and no one ever took me for a girl again. Today, it feels as though I had been a girl in a previous life, as though the girl left a hole shaped like her body in the petrified ash of my mind, like those left by the people incinerated at Pompeii. I have kept the ash-blond braids in their yellowed paper bag. One end is cut and tied tightly with a rubber band, the other is frayed, emerging from the soft braid of hair like the tip of a delicate brush. Often, at night, when I am looking at my poor little treasures, I take the braids out, I lay them across my palm like soft animals, then I go to the mirror and hold them up to either side of my head. A strange chimera looks back at me: adult-child and man-woman, happy-unhappy in his only certainty: loneliness.
TRANS RATING: 10/10. Okay, Jesus Christ. The dysphoric misery of this passage is genuinely overwhelming. The holding of her cut-off childhood braids to the side of her head? The confusion of all identity except for that of loneliness? 'A girl left a hole shaped like her body in the petrified ash of my mind'??!?!? 😭
Let's retreat to the comforts of literature; surely that will help.
“The master of dreams, the great Issachar, sat in front of the mirror, his spine against its surface, his head hanging far back, sunk deep into the mirror. Then Hermana appeared, master of the twilight, and she melted into Issachar’s chest, until she completely disappeared.” [...] This fragment from Kafka answers all. [...] Last night I read Kafka until one in the morning, stopping at the fragment with Issachar and Hermana. I couldn’t go any farther. I don’t think a truer thing has ever been written in the world. Master of dreams, master of twilight. Issachar losing himself in the mirror, Hermana melting into Issachar’s chest like it was another mirror, infesting his flesh and blood with melancholy. I placed the book facedown on the bed and walked to the mirror. I stared at the mirror for the rest of night. From the start, I realized I should be naked, like Issachar, like Hermana. I quickly removed my clothes and was shocked to see that in the mirror, I was a woman. I had golden hair that lit up the entire bedroom, I had slightly saggy, pear-shaped breasts. In the room I was Issachar, in the mirror I was Hermana, my sister hidden by the all-too-powerful light of reality. “That’s why,” I said to myself, looking into the eyes of the woman with my features, wrapped in the spiderweb of her hair, “that’s why the master of dreams sank his head so deeply into the mirror: there he could see Hermana, who had melted into his chest.” Because Hermana is always on the other side of the mirror, she is, in fact, the other side, the parallel world in which Issachar is a woman. I pressed my hands to hers, my chest to her breasts, my lips to her lips. And then she melted into my chest, where I feel her even now, like an overwhelming emotion.
TRANS RATING: 15/10. This fragment of Kafka's diary 'answers all', we are told, and what does it concern? The way that a woman can exist inside a man, 'hidden by the all-too-powerful light of reality'. Again the motif of mirrors as a portal to other, better realities: 'the parallel world in which Issachar is a woman.' In this world, of course, Cărtărescu just writes shit like this and makes me lose my fucking mind.
Here's the last one, and by far the longest. You won't regret reading it through.
Yes, I remembered that nausea again, that vertigo: I had been raised as a girl, with long, soft braids my mother didn’t cut until I was four. Since then I’ve kept them in a paper envelope, by now yellowed with time. I had somehow passed, even now I don’t know in what way, from one side of the mountain of sex and humanity to the other. Somewhere in my interior palace of frozen marble, perhaps in its forbidden chamber, the little prisoner was still living, a dirty and starving little girl, her dress in tatters, her lips sewn shut, her black eyes glaring insanely: my eyes. At night I could hear her desperate fists against the cold wall that separated us, thumps that I converted into crosses, stars, gears, and other symbols that eventually spelled out the great escape plan. For my captive sister (or, perhaps, for my daughter), I wrote, over the course of last night, a kind of story; I finished it only at dawn, after which I decided to not go to school and slept until afternoon. I am copying it down here, not from pride, but from the feeling that this is where it is meant to be:
Once, in a suffocating and incomprehensible world, a woman became pregnant. Since it was not a man but a kind of foreboding whose shadow she felt, she knew from the start that she would bear a girl. The woman had once inhabited a creature like her, and now she was also inhabited. Out of the four hundred transparent eggs she carried, like an insect, in her abdomen, one had filled her stomach like an enormous grape. Just after the girl was born, at a hospital in a distant neighborhood, her mother told the doctors to wait, because she felt something else in her womb. And under their amazed eyes, she gave birth to a sack of ivory skin, like a fish bladder, but the size of a child. There were unclear markings on the soft skin, scribbled in chemical pencil. The doctors resected the sack with a shining scalpel and took it apart on the birthing table, next to the exhausted mother. An unbelievable sight appeared before them. Inside, nicely arranged in little pockets, there were warm, living organs. Fingers, teeth, an eye with a brown gaze, some little bones, some soft tubes, a kidney … And in three larger pockets, made of the same rosy skin, three hearts beat lazily: one made of crystal, one of iron, and one of lead. “This is the first child to come into the world with spare parts,” one of the doctors said, suddenly calm. In fact, it was a good idea, he repeated with a smile. You don’t have to be a doctor to understand that one of the biggest mistakes in the divine plan was to let the delicate human body go through life without its delicate little features—braided into a complicated, soft machine—being able to regenerate. Maybe from now on all children will be born like this, the doctor thought, full of hope. But neither before nor after did another child appear with such enhancements. The child grew up on the edge of town, in the yard of a house with yellow walls. She had no heart. In the sole tree in the yard, a pear tree loaded with juicy fruits, her mother made a little swing. But the girl preferred to torture the critters that lived in the grass and dirt. She never looked anyone in the eyes. She only spoke when she was alone. For hours, she would stand at the wrought iron gate, watching the rust slowly advance over the rain-wet metal. Despairing, her mother remembered the hearts from the skin packet. One afternoon, while the girl napped faceup, as she always did, in her room filled with useless toys, her mother approached and unfastened two of the skin buttons, like little navels, on the left side of her chest. An organic door opened and an oval space, lined in pink and violet, appeared behind her ribs. Her mother, with infinite delicacy, inserted the heart made of warm, soft crystal. The girl woke overcome with a happiness she had never known before. Her skin and hair glowed, her eyes became lively and quick. For the first time, she saw the dolls that literally filled the room. For the first time, too, she saw her mother, the biggest doll of all, and she hugged her with all her heart. They went outside, and suddenly the blue sky, full of summer clouds, and the giant flowers overwhelmed her. She smelled the tree sap, she touched the crumbs of the earth. For the first time, she opened the door of the house and saw the street that went from the house to the neighborhood school.
After a few years, she went to that school; she looked at her classmates through the prism of her plastic ruler. She tasted bitter ink on her tongue. She drew letters in chalk that screeched terribly on the glass-cov-ered blackboard. At lunch, she ate her sandwich and grapes, then she played with her classmates, in a daze, in the schoolyard with melancholy basketball hoops. As she grew, her girl’s body changed in subtle ways. In the afternoons after school, she closed herself in her room and began a strange ritual. She opened the cooler at the head of her bed, kept in the chest with sheets and blankets, and she took out the old sack of spare organs, and she began to attach them to certain specially shaped places on her body. She became the girl with seven fingers on each hand, the girl with an eye in her forehead, the girl with ears on her knees, the girl with lips on her stomach. She looked at herself in the mirror with the amusement of a child wearing her mother’s dress and high heels. This is how she came to change her heart. First, she put the iron one in, and, inside her chest, the iron turned red, like in a forge. It burned, it stunned her, it made her long for an unknown thing, unwanted but as necessary as air, the lack of which suffocated her. She immediately pulled this raw and ravishing heart from her chest, determined to never use it again. Next she put in the lead heart, and it became a sack of thick, gray liquid, with somber glints of indigo. An unbelievable sadness and a rending, dark melancholy, without horizon and without a future, overwhelmed her. Nothing really existed, the world was absurd, bound in infinite night and oblivion. Better you had never been born, better to get through your days as fast as possible. It was unbearable. She took out the new heart with the last of her strength and decided to leave it forever in the sack with organic pockets. Only the crystal heart was real. That was the only one she wanted ever to feel in her chest. But the spare hearts didn’t last forever. In the fall, when the school-yard chestnuts hung low under a stormy sky, the girl felt the light from the crystal heart grow dim. As the days went on, it beat more and more quietly. When she held it in her hands, in front of the mirror, she could clearly see a kind of salt, a kind of calcium cloud over what was once clear, like pearls aging inside a jewelry box. In the end, the crystal heart turned dull and cracked.
Since anything was better than an inhuman life without a heart, the girl started to wear the incandescent iron heart. She lived with her new heart through her adolescence and youth. She fell in love, and from love she suffered terribly. She married, had children, then divorced. She remarried. Happiness and unhappiness alternated rapidly with this restless heart, both of them pushed to the threshold where they became unbearable pain. As an adult, she who had been a girl gave birth in turn to two children and raised them until they grew and left her as well. A confused life dragged her to the bottom of the river, without a straw to cling to. After the woman’s second child married, the incandescence of the iron heart burned out, little by little. The metal had been cooling for years, but now it became a heavy, dark sludge under her left breast. Looking at her second heart in the mirror, the woman saw it was covered in ash. She didn’t dare to look any higher up her body, afraid to see a face devastated by time. Resigned, she knew that there was nothing left but the fearsome heart of lead. She returned to her childhood house. The lead heart hung heavy in its place in her chest. It spread a black light around her body, a light of extinction and erasure. She lay down on her mother’s old bed and waited for the end. Images from her childhood and her adolescence flashed through her mind. She lived for years in complete solitude, in the stale air, in the scent of medication. Rarely would she rise from the sheets to look in the mirror at the heart she held in her hands. One evening when she felt more abandoned and more unhappy than ever, she pulled out her heart, determined to break it against the floor. But one unexpected twitch made her stop. She suddenly felt how her lead heart, instead of destroying itself like the others, had become as fleshy and heavy as a fruit. Frightened, she put it back inside her weak, emaciated chest. Now she knew that the miracle would happen, that a fourth, unearthly heart would be given to her, from now on, forever. The fist-sized organ, fed with her suffering and disappointment, metamorphosed little by little, it took on soft corners and curves like the ends of a growing fern. The old woman could hardly wait for the end of her days to see how her heart had changed. Soon she saw a little head with its chin on its chest, eyes still veiled in mist, with soft and transparent skin. Her hands came to hold a heavy, palpitating infant, well formed and resting, a child the size of an orange. “Blessed be my last birth,” the old woman said, and she pushed the new body, full of a tender light, into the waters of the mirror. There, her minuscule, frail daughter swam away toward the kingdom from which we all came and to which we all return. Only then, in a quiet she had never before felt with any of her other hearts, the old woman closed her eyes forever. At that same moment, in a hospital in a far-off neighborhood, a wonderful girl was born.
TRANS RATING: A BILLION OUT OF TEN. This is the transest passage in Solenoid, and possibly in anything ever??? I'm crying about it again, fucking hell. This poor girl. This poor girl.
With the last month being consumed with the work of moving apartments, I haven't had as much time to read — but when no-one's got me, yuri manga's got me. The Moon on a Rainy Night is a lovely, quiet series about the increasingly-romantic friendship between two high school girls, one of whom is hard of hearing. Her disability is presented with a lot of care and nuance, and you can tell Kuzushiro is trying really hard to neither condescend nor glamorise. It's just something Kanon constantly has to deal with, and Saki's eagerness to accommodate it is at first resisted, then gradually warmed to, then hungrily embraced.
I'm sure a lot of people would find the romance unbearably slow-moving – eight volumes in and they're still like, "argh! what are these feelings??" 😂 – but it's just such a sweet little story. So much of love is about accommodating what another finds difficult, helping them fit around the world. Kanon's deafness is just one form of this, which is why it never feels tacked-on to the story. The work of love is always specific, and always this.
Most gorgeous evening imaginable: Lee Lai being interviewed by Rachel Ang for the Australian launch of the SUBLIME graphic novel 'Cannon'.
When I told Lee how much I loved the book, she looked at me skeptically and asked, "Do you think that you're biased, though?" We've known each other since we were teenagers after all, so it's a fair thing to wonder. But I had to say truly: no!!!!!!! It is simply the case that the author of some of my favourite graphic novels ever – works of uncommon depth, perceptiveness, and grace – also happens to be someone who used to come to our ramshackle house-shows when she was 16, and has been a low-key beacon of kindness and queerness in my life ever since.
What a stroke of luck, hey? ❤️