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we're not kids anymore.
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@becomingbricolage
Where there is an âIâ who utters or speaks and thereby produces an effect in discourse, there is first a discourse which precedes and enables that âIâ and forms in language the constraining trajectory of its will.
Judith Butler, Bodies That Matter (via coocoolah)
Autonomy means acting on reasons I have consciously chosen; but the lesson of cognitive science is that there is no self to do the choosing. We are far more like machines and wild animals than we imagine. But we cannot attain the amoral selflessness of animals, or the choiceless automatism of machines. Perhaps we can learn to live more lightly, less burdened by morality. We cannot return to a purely spontaneous existence.
John Gray - Straw Dogs: Thoughts On Humans & Other Animals (via themoralmindset)
âFever: The Art of David Wojnarowiczâ opened on January 21, 1999. Read about the important place of Wojnarowiczâs art in the history of the New Museum in an essay by art historian Jenevive Nykolak on our Digital Archive.
Image: David Wojnarowicz, Untitled [Heads], 1984. Photo: Fred Scrutin
Eddâs big mistake.
He was floating near us and enjoying himself, until he realized he floated about 10 feet away from us and was gripped with UNRELENTING PANIC.
What makes power hold good, what makes it accepted, is simply the fact that it doesnât only weigh on us as a force that says no, but that it traverses and produces things, it induces pleasure, forms of knowledge, produces discourse
Foucault, Power/Knowledge: Selected Interviews and Other Writings, ed. C. Gordon. New York: Pantheon. 1980:119 (via socio-logic)
Like Nietzsche and Artaud, like Blanchot and other shared admirations, Deleuze never lost sight of this alliance between necessity and the aleatory, between chaos and the untimely. When I was writing on Marx at the worst moment, three years ago, I took heart when I learned that he was planning to do so as well. And I reread tonight what he said in 1990 on this subject: ââŠFelix Guattari and I have always remained Marxists, in two different manners perhaps, but both of us. Itâs that we donât believe in a political philosophy that would not be centered around the analysis of capitalism and its developments. What interests us the most is the analysis of capitalism as an immanent system that constantly pushes back its proper limits, and that always finds them again on a larger scale, because the limit is Capital itself.â I will continue to begin again to read Gilles Deleuze in order to learn, and Iâll have to wander all alone in this long conversation that we were supposed to have together. My first question, I think, would have concerned Artaud, his interpretation of the âbody without organ,â and the word âimmanenceâ on which he always insisted, in order to make him or let him say something that no doubt still remains secret to us. And I would have tried to tell him why his thought has never left me, for nearly forty years. How could it do so from now on?
Jacques Derrida in Iâll have to wonder all alone, an article dedicated to Deleuze after his death (via mourning-diary)
These fucks think the only issue with the police is that they shoot innocents
You donât know half the story. Disarming them or reforming them wonât stop evictions and their harassment of the homeless, it wonât change that they are the guardians of private property. They are why we have warehouses full of food and yet people starve, they are why the homeless canât just take an empty house, they are why so many millions of people sit in jail.
Fuck the police and all they do.
âIf something burns your soul with purpose and desire, itâs your duty to be reduced to ashes by it. Any other form of existence will be yet another dull book in the library of life.â
Charless Bukowski (via naturaekos)
Give up the notion that you must be sure of what you are doing. Instead, surrender to what is real within you, for that alone is sure.
Baruch Spinoza (via fyp-philosophy)
Jean Baudrillard
âRevolutionary Solidarity: A Critical Reader for Accomplicesâ
âȘ#âBaltimoreRising⏠is raising hope via self-organized and youthful rebellion, challenging white supremacy, capitalism, and dispossession. Itâs raising the hope for egalitarian social transformation, toward freedom and dignity for all in autonomous and humane communities. Itâs also raising the same old tired, exhausting debates that, for all intents and purposes, serve to distract and maintain the status quo. Please share this reader, made forâȘ#âFergusonRisingâŹ, again widely. Reprint! Distro! Hand out on the streets! Share this link for readable and printable PDFs!
Contents
A Critique of Ally Politics
On Nonprofit-Certified âWhite Alliesâ and Privilege Theory
Outside Agitators
The Poor Personâs Defense of Riots: Practical Looting, Rational Riots, and the Shortcomings of Black Liberalism
Accomplices Not Allies:Abolishing the Ally Industrial Complex
We Are All Oscar Grant(?): Attacking White Supremacy in the Rebellions and BeyondÂ
Solidarity, as Weapon and Practice, versus Killer Cops and White SupremacyÂ
Also check out his collection of texts from friends in St. Louis.
A desiring mind seeks infinity, and finds it today in a proliferation of signals: electromagnetic waves beaming down from the skies, fiber-optic cables emerging from the seas, copper wires woven across the continents. The earthly envelope of land, air and ocean â the realm of organic life, or biosphere â is doubled by a second skin of electronically mediated thought: the noosphere. Itâs a vast, pulsating machine: a coded universe grown complex beyond our grasp, yet connected at every pulse to the microscopic mesh of nerve cells in our flesh. Such is the contemporary circuit of communication. Its existence raises two basic questions. What will be the destiny of this intangible planetary skin? And how does it unfold in our own bodies? Picture yourself long ago, as a child, discovering the pairs of terrestrial and celestial globes that are found in the museums of the old European sovereigns. The room is inexplicably empty, and you, the child, chance on the twin rotating spheres with their intricate designs, clasped in heavy armatures of wood and brass. One of them sketches the contours of land and sea in meticulous detail, while the other paints extravagant fantasies over a map of the stars. But what is the relation between the continents and the constellations? Why give such rigorously equal weight to fact and imagination? What has the lion, the crab, the archer, the serpent, to do with the compass or the colonies? And why would the sovereign have wavered between the two? Seen from the childâs perspective, the terrestrial and celestial globes mark the split between a physical science of the territory and a free-floating realm of the imagination. The precisely drawn lines of latitude and longitude speak of exploration and conquest, of industry and trade; while the mythical figures of the celestial globe beckon elsewhere, toward mysterious constellations of universes. It was here, you might imagine, in this very room, that the geometric cartographer parted ways with the mystical astrologer. But wasnât it also here that the highest task of the artist first emerged: that of giving form to the heavens, of rearranging the stars above our heads?
Brian Holmes, âGuattariâs Schizoanalytic Cartographiesâ (via heteroglossia)
But he who cannot unveil himself cannot love, and he who cannot love is the unhappiest one of all.
SĂžren Kierkegaard (via fyp-philosophy)
Who's down with TPP? Yeah, you know me.
Barack Obama
Deregulation incites privileged subjects to transgress their personal limits and social boundaries, because this individual risk-taking generates the human capital necessary to produce and maintain the overall status quo. The biopolitics of cool, then, is the deregulated cultivation of difference as surplus value. Itâs another way of thinking about the entrepreneurial imperative to take ever-greater risks in search of ever-greater returns.
Robin James, Composing âNormalâ: Uncool Labor and the Politics of Whiteness in Attali, Spandau Ballet, and Taylor Swift (2015)
https://docs.google.com/document/d/1bmYawLfisdH6pj4ERNgHqKTs2bjVDrfpfzndPre1Da4/edit
(via bwkbwkbwk)