Kuiguk, Altai Mountains of Siberia by Pavel Minaev

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Kuiguk, Altai Mountains of Siberia by Pavel Minaev
Mandarin has more than just "或者 (huòzhě)" and "还是 (háishì)" to express “or.” Those two are the most common and foundational, but other words and structures are used depending on tone, formality, logical structure, or emphasis.
🔹 1. 还是 (háishì)
Used in: questions
Means: "or" (choice)
你喜欢茶还是咖啡? Do you like tea or coffee?
Important: This form requires a question. Never use it in statements.
🔹 2. 或者 (huòzhě)
Used in: statements
Means: "or" (options, not a choice prompt)
我们可以坐车或者走路。 We can take a car or walk.
🔹 3. 要么 (yàome)
Used in: more emphatic “either… or…”
Often used for strong alternatives, especially in speech.
要么你来,要么我去。 Either you come, or I go.
她要么迟到,要么缺席。 She’s either late or absent.
This one highlights a firm choice—often used when there are only two clear options.
🔹 4. 或是 (huòshì)
Formal/literary version of 或者
Used mostly in writing or speeches
成功来自于努力或是运气。 Success comes from hard work or luck.
Not commonly used in casual speech.
🔹 5. 还是说 (háishì shuō)
Means something like: “Or are you saying…?”
Appears in more rhetorical or speculative questions.
他是忘了,还是说他根本没看到? Did he forget, or are you saying he never saw it at all?
🔹 6. 抑或 (yìhuò)
Extremely formal or literary
Translates as “or,” “or else,” “alternatively”
他是真心的,抑或只是在演戏? Is he sincere, or is he just acting?
Mostly found in classical Chinese, legal writing, or high-formality prose.
还是 (háishì) and 或者 (huòzhě) will cover 90% of your “or” needs.
要么 (yàome) is your next most useful for real-life speech.
The others are valuable if you read formal texts, write creatively, or want to recognize elevated styles.
Types of Patterns in Chinese
I recently came across a post describing the different types of patterns, so I thought knowing them in Chinese would also be useful.
Stripe - 条纹 - tiáo wén Pinstripe - 细条纹 - xì tiáo wén Cabana stripe - 沙滩条纹 - shā tān tiáo wén Breton stripe - 水手条纹 - shuǐ shǒu tiáo wén
Checkered - 格子 - gé zi Gingham - 格纹布 - gé wén bù Tartan - 苏格兰格 - sū gé lán gé (literally translates as Scotland pattern)
Madras - 马德拉斯格 - mǎ dé lā sī gé
One of my recent favourite linguistic phenomena are words for geological aspects that are only used about nature in the region where the language is spoken.
Like in Swedish “fjäll” refers to mountains above the tree line, exclusively in the Nordic countries. It’s not that that’s the name of our mountain range, it’s just what we call mountains here. I can’t say that I’m going to the Italian “fjällen” because they do not exist. I’d have to say “berg” which is a more general word for mountain (which can also be used for Nordic mountains of course, although “fjällen” is way more common and also gives a very different picture in my opinion). Another example would be “älv” (big river) and, interestingly according to the dictionary of the Swedish Academy, a similar but not exactly equivalent feature, “flod”, has the usage note “mainly describing a feature abroad”. Personally I had never thought of this and to me there could be a “flod” in Sweden but not an “älv” abroad.
What fascinates me about this is that these are in no way features unique to here. Like how you’d think a “fjord” has a specific name because it’s so common in Norway and so uncommon elsewhere. Both “fjäll” and “älvar” are extremely common everywhere so why are they only used for our “fjäll” and “älvar”?
Anyway if anyone knows if this phenomenon has a name, if it has been studied and, most importantly, if you can think of any of these in your own language I’d love to hear about it!
you can’t kill yourself, the music is about to switch from 4/4 to 6/8. the clarinets are just about to come in bro you can’t miss that
This makes English sound somewhat like chaos magic, which . . . I mean, I guess??
linguistics survey on lesbian / sapphic identity terms
Share this survey! From a linguistics graduate student:
"My name is Emily and I am an MA student in Linguistics at Michigan State. I am looking for English speaking, lesbian/sapphic identifying survey participants to complete a short survey on the meanings of certain LGBTQIA+ identity terms. If you are 18 or older, live in the U.S., speak English as (one of) your primary language(s), and identify as lesbian or sapphic (broadly construed), please consider taking five minutes to participate! Your anonymous responses will help me write my MA thesis on language, gender, and sexuality.”
The responses from this survey will inform Emily Duggan's MA Thesis research in language, gender, and sexuality.
official linguistics study! (for american adult lesbians + sapphics)
hey!!! have you ever wanted to watch an actual Quileute elder talk about Quileute culture, language, and tradition? (as well as his family history, the damage Twilight has done, climate change, and so much more?)
trick question. this is an intervention. even if you’ve never wanted that, you do now.
https://www.youtube.com/watch?v=hmfbQRclFf8
this is a video of Chris Morganroth, a Quileute elder, canoe-builder, language teacher, and a fantastic storyteller. he is wearing a shirt covered in pictures of wolves: his cousin made it for him! this is a recording of a 2012 speech at the Smithsonian. it is about an hour long. it is so worth it.
(big thanks to @twilightphasepodcast, who cited this as a resource in their latest episode, which was how i found it!)
And a world with fewer languages isn’t only a world with more limited means of communication. It’s also a world with fewer stories and folk tales, fewer hagiographies, fewer poems, myths, and recipes, fewer remedies, fewer memories.
Fennelly, Beth Ann. “Fruits We’ll Never Taste, Languages We’ll Never Hear: The Need for Needless Complexity”
So, I must admit - I finally and probably for good dropped duolingo, and here's why.
It is somewhat okay to get a grasp at a language. To make it less intimidating, even. But when it comes to actually learning the language, duolingo is not useless, is not harmful - it is... What it is. A waste of time.
Learning language via duolingo is like walking. It feels easy, it feels nice. And if your focus is on that - just to walk, have some fun, be my guests.
But leaning actual language on duolingo is like trying to walk on foot for a month, when a plane can take you there in a few hours. It is ineffective, it is not that optimized, and with each new update they give you less and ask to pay for more.
Hop onto some podcast. Watch a tv show with subs in your native language. Read a book with paralel translation, or even just use Clozemaster, that takes actual quotes in actual context.
The ppl who actually finished duolingo trees after years of studying said, that thats "not enough to read, like, a book in that language, or have a conversation". So the hell, man.
Don't waste your time walking, while you can fly.
Definitions of America.
women who think they're too ugly to do anything-travel, date, take pictures, go outside - I command you to go on a 5min walk right now, notice the amount of ugly men you see. Not fit, zero visible muscles despite having larger muscle mass than us, balding, hairlines receding so far they part their hair like the Red sea, yellow teeth, bad breath, no deodorant, clothes that dont go together, zero thought given to how ugly they look like. this is your world you should go nuts.
i get so overwhelmed when i find similarities between my mother tongue and a language from a completely different language family, completely different region, the other side of the world etc. 🥹
How many languages are there anyway?
It turns out it’s really difficult to determine what counts as a language vs. a dialect!
Some would say there are as many dialects as there are people, since no two people speak exactly the same language. We each speak our own “idiolect.”
You would think linguists would have a pretty good idea how many languages are spoken in the world. It’s not likely that more than t
Unfortunately, even though new languages are appearing all the time, the number of language families is getting smaller with time. Linguistic diversity is on the decline 😢
Further Reading: When languages die: The extinction of the world’s languages and the erosion of human knowledge
INDIGENOUS MESOAMERICA & CARRIBEAN RESOURCES
The Anthropological Masterlist is HERE.
The Caribbean is an American region that consists of the islands within the Caribbean Sea. It is sometimes grouped with Central America in terms of cultural and political similarities.
ARAWAK ─ “The Arawak people are an Indigenous Caribbean and South American people. They are native to the Caribbean.” ─ Arawak Cannibalism
DOMINICAN REPUBLIC ─ “The Dominican people are a Central American people that share the Dominican culture. They are native to the Dominican Republic.” ─ Dominican Information ─ Dominican Culture ─ Dominican Culture and History
SANTERÍA ─ “Santería is an African diasporic religion. It originates in Cuba during the late 19th century C.E.” ─ Santería Information ─ Santería Information ─ Santería Music
TAÍNO ─ “The Taíno people are an Indigenous Caribbean people. They are native to multiple Caribbean islands, such as Cuba and the Dominican Republic.” ─ Taíno Culture (in Spanish) ─ Taíno Symbols ─ Survival of the Taíno People
VODOU ─ “Haitian Vodou is an African diasporic religion. It originates from Haiti in the 16th century C.E.” ─ Lwa in Vodou
Mesoamerica is a historical American region that consists of Mexico and most of Central America.
AZTEC ─ “The Aztec civilization was a Mesoamerican culture that lived from the 13th century C.E. to 1521 C.E. They lived in central Mexico.” ─ Aztec Information ─ Aztec Culture and History ─ Rig Veda Americanus
BRIBRI ─ “The Bribri people are an Indigenous Mesoamerican people. They are native to eastern Costa Rica and northern Panama.” ─ Bribri Information ─ Bribri Culture ─ Bribri Language (in Spanish)
MAYA ─ “The Maya people are an Indigenous Mesoamerican people. They are native to many countries in Mesoamerica.” ─ Modern Maya Culture ─ Maya Pantheon ─ Maya History
MEXICO ─ “The Mexican people are a Mesoamerican people that share the Mexican culture. They are native to Mexico.” ─ Mexican Culture and History ─ Mexican History ─ Mexican Spanish
MIXTEC ─ “The Mixtec, or Mixteco, people are an Indigenous Mesoamerican people. They are native to La Montaña region and Costa Chica region of Mexico.” ─ Mixtec Information (in Spanish) ─ Mixtec Languages
NGÄBE ─ “The Ngäbe people are an Indigenous Mesoamerican people. They are native to Costa Rica and western Panama.” ─ Ngäbe Information ─ Ngäbe Current Issues
TOTONAC ─ “The Totonac are an Indigenous Mesoamerican people. They are native to central Mexico.” ─ Totonac Information ─ Totonac Culture
Who is Noam Chomsky and why is he so important for the field of linguistics?
Avram Noam Chomsky (born December 7, 1928) is an American professor and public intellectual known for his work in linguistics, political activism, and social criticism. Sometimes called "the father of modern linguistics", Chomsky is also a major figure in analytic philosophy and one of the founders of the field of cognitive science. He is a laureate professor of linguistics at the University of Arizona and an institute professor emeritus at the Massachusetts Institute of Technology (MIT). Among the most cited living authors, Chomsky has written more than 150 books on topics such as linguistics, war, and politics. Ideologically, he aligns with anarcho-syndicalism and libertarian socialism.
Born to Ashkenazi Jewish immigrants in Philadelphia, Chomsky developed an early interest in anarchism from alternative bookstores in New York City. He studied at the University of Pennsylvania. During his postgraduate work in the Harvard Society of Fellows, Chomsky developed the theory of transformational grammar for which he earned his doctorate in 1955. That year he began teaching at MIT, and in 1957 emerged as a significant figure in linguistics with his landmark work Syntactic Structures, which played a major role in remodeling the study of language. From 1958 to 1959 Chomsky was a National Science Foundation fellow at the Institute for Advanced Study. He created or co-created the universal grammar theory, the generative grammar theory, the Chomsky hierarchy, and the minimalist program. Chomsky also played a pivotal role in the decline of linguistic behaviorism, and was particularly critical of the work of B. F. Skinner.
Chomsky is widely recognized as having helped to spark the cognitive revolution in the human sciences, contributing to the development of a new cognitivistic framework for the study of language and the mind. Chomsky remains a leading critic of U.S. foreign policy, contemporary capitalism, U.S. involvement and Israel's role in the Israeli–Palestinian conflict, and mass media. Chomsky and his ideas are highly influential in the anti-capitalist and anti-imperialist movements.
Linguistic theory
The basis of Chomsky's linguistic theory lies in biolinguistics, the linguistic school that holds that the principles underpinning the structure of language are biologically preset in the human mind and hence genetically inherited. He argues that all humans share the same underlying linguistic structure, irrespective of sociocultural differences. In adopting this position Chomsky rejects the radical behaviorist psychology of B. F. Skinner, who viewed speech, thought, and all behavior as a completely learned product of the interactions between organisms and their environments. Accordingly, Chomsky argues that language is a unique evolutionary development of the human species and distinguished from modes of communication used by any other animal species. Chomsky argues that his nativist, internalist view of language is consistent with the philosophical school of "rationalism" and contrasts with the anti-nativist, externalist view of language consistent with the philosophical school of "empiricism", which contends that all knowledge, including language, comes from external stimuli. Historians have disputed Chomsky's claim about rationalism on the basis that his theory of innate grammar excludes propositional knowledge and instead focuses on innate learning capacities or structures.
Universal grammar
Since the 1960s, Chomsky has maintained that syntactic knowledge is at least partially inborn, implying that children need only learn certain language-specific features of their native languages. He bases his argument on observations about human language acquisition and describes a "poverty of the stimulus": an enormous gap between the linguistic stimuli to which children are exposed and the rich linguistic competence they attain. For example, although children are exposed to only a very small and finite subset of the allowable syntactic variants within their first language, they somehow acquire the highly organized and systematic ability to understand and produce an infinite number of sentences, including ones that have never before been uttered, in that language. To explain this, Chomsky reasoned that the primary linguistic data must be supplemented by an innate linguistic capacity. Furthermore, while a human baby and a kitten are both capable of inductive reasoning, if they are exposed to exactly the same linguistic data, the human will always acquire the ability to understand and produce language, while the kitten will never acquire either ability. Chomsky referred to this difference in capacity as the language acquisition device, and suggested that linguists needed to determine both what that device is and what constraints it imposes on the range of possible human languages. The universal features that result from these constraints would constitute "universal grammar". Multiple scholars have challenged universal grammar on the grounds of the evolutionary infeasibility of its genetic basis for language, the lack of universal characteristics between languages, and the unproven link between innate/universal structures and the structures of specific languages. Scholar Michael Tomasello has challenged Chomsky's theory of innate syntactic knowledge as based on theory and not behavioral observation. Although it was influential from 1960s through 1990s, Chomsky's nativist theory was ultimately rejected by the mainstream child language acquisition research community owing to its inconsistency with research evidence. It was also argued by linguists including Robert Freidin, Geoffrey Sampson, Geoffrey K. Pullum and Barbara Scholz that Chomsky's linguistic evidence for it had been false.
Transformational-generative grammar
Transformational-generative grammar is a broad theory used to model, encode, and deduce a native speaker's linguistic capabilities. These models, or "formal grammars", show the abstract structures of a specific language as they may relate to structures in other languages. Chomsky developed transformational grammar in the mid-1950s, whereupon it became the dominant syntactic theory in linguistics for two decades. "Transformations" refers to syntactic relationships within language, e.g., being able to infer that the subject between two sentences is the same person. Chomsky's theory posits that language consists of both deep structures and surface structures: Outward-facing surface structures relate phonetic rules into sound, while inward-facing deep structures relate words and conceptual meaning. Transformational-generative grammar uses mathematical notation to express the rules that govern the connection between meaning and sound (deep and surface structures, respectively). By this theory, linguistic principles can mathematically generate potential sentence structures in a language.
Chomsky is commonly credited with inventing transformational-generative grammar, but his original contribution was considered modest when he first published his theory. In his 1955 dissertation and his 1957 textbook Syntactic Structures, he presented recent developments in the analysis formulated by Zellig Harris, who was Chomsky's PhD supervisor, and by Charles F. Hockett. Their method is derived from the work of the Danish structural linguist Louis Hjelmslev, who introduced algorithmic grammar to general linguistics. Based on this rule-based notation of grammars, Chomsky grouped logically possible phrase-structure grammar types into a series of four nested subsets and increasingly complex types, together known as the Chomsky hierarchy. This classification remains relevant to formal language theory and theoretical computer science, especially programming language theory, compiler construction, and automata theory.
Transformational grammar was the dominant research paradigm through the mid-1970s. The derivative government and binding theory replaced it and remained influential through the early 1990s, when linguists turned to a "minimalist" approach to grammar. This research focused on the principles and parameters framework, which explained children's ability to learn any language by filling open parameters (a set of universal grammar principles) that adapt as the child encounters linguistic data. The minimalist program, initiated by Chomsky, asks which minimal principles and parameters theory fits most elegantly, naturally, and simply. In an attempt to simplify language into a system that relates meaning and sound using the minimum possible faculties, Chomsky dispenses with concepts such as "deep structure" and "surface structure" and instead emphasizes the plasticity of the brain's neural circuits, with which come an infinite number of concepts, or "logical forms". When exposed to linguistic data, a hearer-speaker's brain proceeds to associate sound and meaning, and the rules of grammar we observe are in fact only the consequences, or side effects, of the way language works. Thus, while much of Chomsky's prior research focused on the rules of language, he now focuses on the mechanisms the brain uses to generate these rules and regulate speech.
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hi it's indigenous peoples day,
a family of four from a mutual's rez could use some help. there is no extra housing in fort babine, and this reservation in particular was featured in a documentary on aptn abt housing crises on reserves. pls share 🫶🏼
Hello my name is Carole, On the morning of June 14, 2023 my parents and my two younger siblings h… Carole Marlowe needs your support fo