May I have a silly looking fish please :)
You get an Eastern Mosquitofish
Gambusia holbrooki
EXPECTATIONS

@theartofmadeline
Aqua Utopia|海の底で記憶を紡ぐ
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Today's Document
🩵 avery cochrane 🩵
d e v o n
macklin celebrini has autism

Origami Around

Jar Jar Binks Fan Club

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RMH
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Not today Justin
2025 on Tumblr: Trends That Defined the Year
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Kiana Khansmith

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@bnuy-shaped-heart
May I have a silly looking fish please :)
You get an Eastern Mosquitofish
Gambusia holbrooki
Primary color ass outfit
WHERE THE FUCK IS YELLOW
Girliepop I am a biologist and by technicality, a computer scientist. We use RGB and cone cell primary colors round these parts.
WHERE THE FUCK IS GREEN
THE SHIRT IS AN EVERGREEN COLOR THE LIGHTING IS JUST SHITTY CORPO BATHROOM LIGHTING
IT LOOKS GREY
Its green. Believe women.
I hate to be the bearer of bad news but you aren’t photosynthesizing shit with that shade of green.
Have you ever perchance thought that I simply have a different ratio of chlorophyll A and B to better accommodate the light availability of my environment
Today’s rabbit plushies are:
Beige bunny and babies ~ by MorisMos
Who wants to see my rabbit launch himself at my face this morning
Slight sound warning i got surprised
Is this rabbit playing? Yes :)
Who wants to see my rabbit launch himself at my face this morning
Slight sound warning i got surprised
Mountain hare/skogshare. Värmland, Sweden (8 May 2021).
Polychaete of the day is the emerald green paddle worm (Eulalia clavigera). This thing sure is green and worm.
Photos by Michiel Vos and Julien Bottinelli
emerald green jelly snack
at a point in life where i genuinely cannot hear people say they are vegan without having to do like a background check on them to see if they’re like one of those ones
bunnies are vegan and safe to be around! (and im bunny too uwu)
Siphonophores—taking teamwork to the next level 🙌
Siphonophores (pronounced “sigh-fawn-oh-fours”) are colonial creatures made up of specialized segments (called zooids) that work together as one. The zooids are structurally similar to other solitary animals, but they are attached rather than living independently. Most siphonophores follow a similar body plan—a gas-filled float provides buoyancy, swimming bells propel the colony, and a central stem bears specialized parts for feeding, defense, and reproduction. This species, likely Craseoa lathetica, is typically observed between 175 and 925 meters (575 and 3,035 feet) deep, although we have had some sightings as deep as 3,075 meters (10,090 feet)! Siphonophores are incredibly fragile and difficult to study. Many species of siphonophore can cast off their body parts, similar to a lizard separating from its tail when threatened. With the help of deep-diving robots, MBARI scientists are shedding new light on these remarkable residents of the midnight zone and improving our understanding of life in the ocean’s mysterious depths.
Eurasian Bittern
The American Oceania bittern is doubleplusgood bittern. Eurasian bittern is ungood bittern. Bellyfeel good bitterns, comrades.
Coptocheilus anostomus
whoooooooa
if land snail why those silly tentacles and water shape.......... the color is immaculate tho
Värmland, Sweden (29 April 2023).
redoing the horse was such a good choice it looks so much better already
hiiii horse u look so handsome i love u
Your daily fish #58
Barramundi cod - Cromileptes altivelis
Also known as humpback grouper.
why, just why
what the hell are they trying to prove with this body shape
Up at 2 am looking at pics of the platinum alligator gar
These things should fly and talk in riddles I think
I think it’s important to note that I was not up until 2 am, I woke up at 2 am and my brain went “platinum alligator gar”
People leaving comments on my posts about Indigenous knowledge as a science and its relationship with Western science like, "I know Indigenous knowledge is extremely valuable and important, but I only trust verified science." You're just racist. I'm not going to be polite.
Today, many scientists acknowledge the troubling attitudes that have long plagued research projects in Indigenous communities [...] But some Indigenous groups feel that despite such well-intentioned initiatives, their inclusion in research is only a token gesture to satisfy a funding agency.
That's you. You only want tokens for optics. You can't say, "I respect Indigenous knowledge but—" No, you don't respect Indigenous knowledge. Western science is not the only "real" science and your attempts to argue otherwise are racist. There is no argument.
It's like I'm talking to a wall. All the time when I discuss my work as a wildlife & fisheries biologist, I discuss what I have learned directly from Indigenous people in my everyday work yet it's so clear that so many people hear that and think I'm bringing it up for what reason? To appear somehow progressive?
Has everyone just believed this whole time that I bring it up for optics?
Everyone nods, "of course he mentions Indigenous people," because they believe it would simply look bad for me if I didn't.
In fact Indigenous knowledge is a constant topic of conversation and point of reference when I discuss my work as a scientist who uses Western science because my work is useless without it.
I work with endangered species which are endangered solely due to continual colonial violence against people and the land. I can follow the Western scientific method all I want and publish 100 papers on how to fix salmon populations—and get nowhere without Indigenous knowledge and sovereignty.
Indigenous knowledge is not an afterthought to reference as back up to Western science. Believe it or not, we can and should lead any number of scientific projects with Indigenous knowledge.
You need to change how you regard Indigenous knowledge on a fundamental level.
bagele chilisa's book 'indigenous research methodologies' was published in 2019, btw. it's focused on decolonizing current western research practices, but obviously to decolonize you have to understand how and why indigenous sciences deserve consideration in the first place, and what counts as evidence when we look at a body of research.
(I wrote this in Swedish and have tried to translate it. I normally wouldn’t post something like this here, but I wanted to share it anyway. I apologise for the self indulgence. I know there are wars out there, and in a way this is about that too. It is a text about not fitting in, about animals, about the destruction of forests, and about the madness of humankind. Please feel free to skip this post if it is not of interest.)
It is difficult to explain to others, because I can hardly explain it to myself.
When my days fill with people and conversations something begins to happen to me. Slowly at first, almost imperceptibly.
It is as if I grow thinner. As if I begin to dissolve in all these encounters. In the end I no longer quite manage to hold myself together, no longer quite understand who I am within it all.
People become shapes I do not fully comprehend. Outlines, voices, gestures. Through observation and experience I have learned what is expected of me. How I should respond. How I should smile. How I should be.
But sometimes it simply does not work.
I cannot. I cannot, cannot, cannot.
My social strength drains away. At first almost imperceptibly, then more quickly. Inside me a quiet panic grows, something I try to conceal. Eventually it turns into resignation, and finally into a kind of helplessness.
And yet I have always carried a longing to be liked. To be one of those people who seem to move easily among others, one of those whom everyone naturally warms to.
But I never quite found my place there.
Instead I found companionship in imagined worlds. In books. In television series. Through them I lived among people at a distance, close enough to recognise something of the human world without quite belonging to it.
And in animals.
In watching animals, in the quiet presence of the animals I have lived with or still live alongside, there is something different. A stillness. A balance. Something that asks for no interpretation and no explanation.
I do not have to guess what is expected of me.
There I do not have to play a role.
When I cannot leave people behind for a while, when I cannot step away from them, beyond them, far enough to breathe again, something inside me begins to give way. Panic perhaps. Or anxiety.
I feel such an urgent need simply to walk away, to get into the car and drive without direction, that when expectations hold me back I almost cannot breathe. When I cannot leave, I fall into a dark hollow.
At the same time I know that I am fortunate. I have found love. A love that has walked beside me for a quarter of a century.
With him I can rest.
But even with the love of my life I cannot always explain myself. I cannot expect to be fully understood when I myself struggle to understand. When I try to give shape to what I feel, the words often become flat and inadequate. They say something other than what I meant.
But there is one thing I do not have to explain. We share a sorrow over the madness of humankind.
Our strange capacity for destruction.
All around us the forest is being massacred.
Lorry after lorry, loaded with felled trees, passes our house. Clearcuts spread where forest once stood. Lifeless rows of tightly planted spruce replace something that once was living, varied, full of voices.
Wild animals must survive on the conditional mercy of humans. They withdraw, adapt, endure where they can.
And yet we humans so often speak of ourselves as the developed ones. The moral ones. The ethical ones.
If that were truly so, it is difficult to understand why it is we who are destroying the world around us.
For it is in the quiet, wild landscape that I find my refuge. My rest. My life.
When that world disappears, I too become something that is hunted.
When I cannot escape I feel trapped. As if in an animal factory. As if in a house of slaughter. Surrounded by a system that insists this is normal, that this is simply how the world is.
That I should accept it.
But I cannot.
Sometimes it feels as though there is no way out.
Not for the animals.
And not for me.