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Lieber lachhaft! / Rather Ridiculous!
Introduction by Jess Dorrance and Antke Engel
Why laughter and the ridiculous? For one, because we are interested in what it might mean to embrace the ridiculous during moments of being ridiculed—rather than striving for normality.
This interest draws attention to the object of laughter, to what is ridiculed and laughed about, das Lachhafte, Lächerliche, Belächelte. More often than not, we suggest, the act of ridiculing gains its power from stereotypical and painful sexualized references and language that are often intertwined with gender- ansd body-normative, as well as racist imaginaries.
We are also interested in laughing and ridiculousness as a mode, genre, or method of political action—so imagining political forms that work with the ironic, campy, or grotesque rather than the literal, explicit, or straightforward. What does it mean to use laughter and ridiculousness as a way to work through violent histories—as a form, perhaps, of queer historiography?
Finally we are interested in the practice of laughter: a bodily practice, not bound to language or even rational logic, though never beyond meaning production. How is this bodily practice connected to affects? How does it relate to sound? ... shake the body ... undermine rational control? Is it gendered – and if so, in a binary way or in a way that transgresses binaries? How is it racialized, classed, and ableized?
We understand this evening as a laboratory, set up to explore queer potentials of laughter and the ridiculous. It has been important to us to figure out ways that do not depend too much on speaking, because we are also interested in the limits of language: those moments, when we are lacking words, when laughter can offer a moment of détente, escape, or confusion, wenn uns die schlagfertige Antwort fehlt oder wir nicht über die richtige Sprache verfügen.
Bossing Images 7, July 14, 2016
Thanks to : Agora Collective (particularly Marcela and Alice), who created excellent conditions for us to use this wonderful space, Ya Tian , Anna Vymlatylova, Beatrix Haddock (who painted the quotes) for their continuing help and support Mike from Beamerfun for helping us set up the technical equipment, Tali Tiller, our photographer, Zara Zandieh, our Zaungast for this evening and to Kulturamt Neukölln, who is funding this event.
Menue of the evening
Rather Ridiculous! / Lieber lachhaft! July 14, 2017 Agora Rollberg, Berlin
amuse bouche: N.O.Body (2008, flm installation, 16mm/DVD, 15 min) by Pauline Boudry and Renate Lorenz
entrée: an exercise of laughing yoga led by our fabulous guest Werner Hirsch
main course, three dishes:
Speaking Laughter (2016, audio installation, 19:31 min) by Susan Silton (who sends her greetings from LA)
nemo canticum (2016, audio performance) by Ismael Ogando, another one of our special guests
Theremin Haha (2007, performance: Duet for Theremin and Laughing Voice by William Wheeler, Nicole Dembélé, and Antonia Baehr) by Werner Hirsch
desert: Exquisite Corpse – a game of reflection
On the Power of Humor
Conceptual text by “Zaungast” Zara Zandieh
What is the power of being ridiculous? How can we use humor and ridiculousness as strategies to shift visions around experiences of oppression, violence, and discrimination? How can we shift power within dynamics of border politics and experiences of duress?
The curators of Bossing Images: Rather Ridiculous!, Antke Engel and Jess Dorrance, write the following in the invitation for their event:
“In our current moment of profound inequality and violence, it often feels like there is little to laugh about. Laughter may seem irrelevant, irresponsible, or even impossible. At the same time, many on the left are questioning traditional political and aesthetic strategies of resistance, which have frequently relied on modes of ‘serious’ and ‘straightforward’ realism and recognition.”
As I became acquainted with the event’s topic and got to know Jess and Antke, I became increasingly curious about their approaches to creating spaces where the power of art is questioned, where people can experience how art can be deconstructed and used, where the usually consuming audience is asked to leave the role of the observer and take on a role of the participator, and where we can ask about the influence and power of humor and laughter as possible strategies of resistance.
Humor, laughter, satire, irony, jokes about political incidences, etc. have always been around. People who are oppressed have always used humor as strategies to fight against oppressive conditions, states of mind, and statuses. Forms of humor have been used as significant components to overcome collective trauma, violence, and genocides. Traditions of Middle Eastern and Jewish humor, for instance, often address and reflect historical moments of oppression.
Humor can also be an effective tool for self-reflection. Its aims can be highly anti-authoritarian, mocking both religious and secular life. At the same time, humor can also be deployed to make fun of “in” groups rather than “others.” We can see these kinds of performance strategies in queer and LGBTIQ+ scenes, for one as part of camp and drag culture. Especially in our current moment, with all the worldwide violence and devastation and accompanying tensions and fears, it is important to remember the impact of humor.
Bossing Images: Rather Ridiculous! raised these questions and thoughts in many different ways. I entered and saw people lose their protective shields and shields of self-control during Werner Hirsch’s performance. In his performance, Hirsch gathered the audience/participants into a circle and, later, into the center of his performance. His performance aimed to involve and include us: while we were ostensibly the audience, we actually also became participants. For a moment, everybody was performing.
Similarly, in their respective interventions, artists Susan Silton and Ismael Ogando also worked to deconstruct the stage and make it a more involving place for the audience. During Silton and then Ogando’s audio works, the audience stayed, chatted, left, listened. . . . Silton and Ogando’s audio works were played through speakers placed on four sides of a square, prompting the audience to sit or lay down in the center of the speakers. There was no obligation to make smart comments on the pieces. Rather, the audience itself became part of the stage and performance.
We need humor to find new ways of dealing with and referring to the status quo. We need to loosen up and let some of our protective shields down in order to face and encounter one another. To do this—control less, deal with own shields of protection, develop humor as a political strategy—is all an experiment that might not work for everyone. But, nevertheless, it can be an opportunity to try and be open and curious about what can happen, when we dare to. It is important to remember that humor and laughter have the power to direct us to a place within ourselves where we can practice being for our visions and ideas rather than only against oppressive conditions, staying purely in a reactive mode. Bossing Images: Rather Ridiculous! made some great steps in that direction.
Many thanks to Patricia Saad, Mijke van der Drift, and Todd Sekuler for giving me their feedback and proofreading my text.
Bossing 7: Rather Ridiculous Photo credit: Tali Tiller
Flyer for Bossing Images: Rather Ridiculous!
Bossing Images: Rather Ridiculous!
Photo credit: Tali Tiller
Quotes on Laughter
“You look ridiculous if you dance. You look ridiculous if you don't dance. So you might as well dance.” —Gertrude Stein. Three Lives. New York: Grafton Press, 1909.
“I wheel my two-year-old daughter in a shopping cart through a supermarket in Eastchester in 1967, and a little white girl riding past in her mother’s cart calls out excitedly, ‘Oh look, Mommy, a baby maid!’ And your mother shushes you, but she does not correct you. And so fifteen years later, at a conference on racism, you can still find that story humorous. But I hear your laughter is full of terror and disease.” — Audre Lorde. “The Uses of Anger: Women Responding to Racism.” In Sister Outsider: Essays and Speeches, by Audre Lorde, 126. Berkeley: Crossing Press, [1984] 2007.
“Try, for a moment, to become interested in everything that is being said and done; act, in imagination, with those who act, and feel with those who feel; in a word, give your sympathy its widest expansion: as though at the touch of a fairy wand you will see the flimsiest of objects assume importance, and a gloomy hue spread over everything. Now step aside, look upon life as a disinterested spectator: many a drama will turn into a comedy. It is enough for us to stop our ears to the sound of music, in a room where dancing is going on, for the dancers at once to appear ridiculous.”— Henri Bergson. Laughter: An Essay on the Meaning of the Comic. Hamburg: tredition, [1900] 2013.
“Lachen zeigt sich verquickt mit Fragen der Macht und so lassen sich die gemachten Witze nicht selten als Angriffe auf die Dominanzkultur lesen. . . . Im Lachen über die mit besonderen Privilegien Ausgestatteten entlädt sich nicht selten die Wut über deren Gebrauch von Machtpositionen. [¼] sich in die Rolle der Narren zu versetzen, die im westlichen Diskurs um Widerstand eine wichtige Position einnehmen. Narren symbolisieren gewissermaßen das vorgeblich naive Aufbegehren gegen ein etabliertes Herrschaftssystem und die zugehörige verordnete Normalität. [. . .] Dem Lachen, welches durch Narretei hervorgerufen wird, wird eine besondere Bedeutung als möglichem Katalysator von Transformationsprozessen gegeben, denn der Narr legt die Finger auf die Wunde und bringt dort zum Lachen, wo es eigentlich nichts zu lachen gibt.“ — María do Mar Castro Varela. Unzeitgemäße Utopien. Migrantinnen zwischen Selbsterfindung und gelehrter Hoffnung. Bielefeld: transcript, 2007
“No doubt, practicing heterosexuals have all kinds of critical and comedic perspectives on heterosexual normativity.”— Judith Butler. Undoing Gender. London: Routledge, 2004.
“Dare to speak her piece about giving, the possibility of a giving that doesn’t take away, but gives. Speak of her pleasure, and [...] she has to say something about that, so that she gets to unblock a sexuality that’s just as much feminine as masculine, ‘de-phallocentralize’ the body, relive man of his phallus, return him to an erogenous field and a libido that isn’t stupidly organized around that monument, but appears shifting, diffused, taking on all the others of oneself.” — Hélène Cixous. “Castration or Decapitation?” Translated by Annette Kuhn. Signs 7(1) (1981): 41-55.
Bossing Images: Rather Ridiculous!
Photo credit: Tali Tiller
Bossing Images: Rather Ridiculous!
Photo credit: Tali Tiller
Bossing Images: Rather Ridiculous!
Photo credit: Tali Tiller
Bossing Images: Rather Ridiculous!
Photo credit: Tali Tiller
Bossing Images: Rather Ridiculous!
Photo credit: Tali Tiller
Bossing Images: Rather Ridiculous!
Photo credit: Tali Tiller
EVENT VII: 07.14.16.: RATHER RIDICULOUS!
"Bossing Images" comes back to Berlin for its 7th event!
Exploring the queer politics of laughter with: -the audio installation "Speaking Laughter" (2016) by Susan Silton (LA) -live guests Ismael Ogando (Berlin) and Werner Hirsch (Berlin) -and a special screening of "N.O. Body" (2008) by Pauline Boudry and Renate Lorenz
At the Agora Rollberg (Neukölln)
In our current moment of profound inequality and violence, it often feels like there is little to laugh about. Laughter may seem irrelevant, irresponsible, or even impossible. At the same time, many on the left are questioning traditional political and aesthetic strategies of resistance, which have frequently relied on modes of “serious” and “straightforward” realism and recognition. "Bossing Images: Rather Ridiculous!" stages an experimental encounter between artist and writer Ismael Ogando, performer Werner Hirsch, and the specially commissioned audio installation "Speaking Laughter" (2016) by artist Susan Silton in order to ask how various kinds of laughter and ridiculousness might serve as bases for different practices and forms of queer, feminist, and anti-racist politics. Can queer laughter operate as a tactic of refusal, recuperation, and repair (saying, “I’d rather be laughable and ridiculous than fit in!”)? What happens to our bodies when we laugh? Can laughter disrupt and deform violent social situations, images, and texts?
“Bossing Images” now on the nGbK online archive!
“Bossing Images” is thrilled to be included in the "Gender_Queer" entry for nGbk Berlin’s new "glossary of terms," as well as to be in their online archive!
Find the entry on “Gender_Queer” here (only in German).
Find the entry on “Bossing Images” auf Deutsch hier and in English here.