‘The Tupamaros - Urban Guerrilla Warfare in Uruguay’, printed by Liberated Guardian, New York, 1969. Originally appeared in ‘Tricontinental’ (Havana, 1968-9).
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‘The Tupamaros - Urban Guerrilla Warfare in Uruguay’, printed by Liberated Guardian, New York, 1969. Originally appeared in ‘Tricontinental’ (Havana, 1968-9).
No longer mothers, no longer daughters, we’re going to destroy families
Reclaim the Night, Rome, November 1976 (via transkafka)
Trashin’ Downtown
YIIIIIPIE! YIIIPPIEE! and with a cry of “Hit the streets”, an energetic mob surged into Center St. God, was I surprised. I had had the feeling that we were going to listen to a couple of concerned speeches, get rained on for awhile, and then go home. But suddenly I was exhilarated and scared as we all ran down the street yelling and windows crashed into the streets all around us.
At first all I could do was keep running and wonder what was going to happen to us all. Visions of masses of bloody bodies kept wandering ‘round my brain, of helicopters and blue meanies. But soon the spirit of the day prevailed, and I found a nice 3 foot stick/club which was very helpful for large holes in windows.
Tried it on parking meters, but noticed that bricks, hammers and picks did the job, so I engaged a brick for that purpose. A cadillac found an early death as we attacked it with two by fours, clubs, rocks and knives. Found another better club near People’s Park. That aided in the killing of one lone car in the Park, and a couple of holes in Fraser’s.
Shattuck was something else. Watching those showroom windows of the car palaces was like a cinerama spectacular. Something like seeing solid water fall and break into solid drops. The salesmen’s faces behind windows -- WOW!
The Safeway store buckled under our attentions. Their garden supply store got it first. Soon the windows were busted and we were standing there with shovels from the store, bricks from the wall, and various other paraphernalia.
All of a sudden, as I was standing there with a shovel and a brick, another dude (also with two shovels) and I were approached by two ugly pigs who told us to “SCRAM” They took our shovels from us and split. We were amazed for a split second. Arming ourselves with bricks, we continued the downfall of Safeway until the pigshit got too heavy and shopping carts had demolished the windows completely.
Back up Shattuck, going north, we found that the windows on the right side of the street had miraculously escaped. We did the job on all pig institutions. For me, the day was about over. Pig confrontations near Hink’s, and then one last victory -- the Selective Service office on Grove. Tried to find something dry enough to light and throw through the broken door, but we were too wet, so we dripped home, happy as hell.
The jury had acquitted the Chicago 7 of conspiracy to incite riots. We have convicted the State.
POWER TO THE PEOPLE! (1970)
Paul Klee - Suffering Fruit - 1933.
"Pour conjurer l’esprit de catastrophe . . . remade in a film studio in February 1963 for two Italian film-makers who wished to make a documentary about Happ...
Hannah Höch - Cut with the Dada Kitchen Knife through the Last Weimar Beer-Belly Cultural Epoch in Germany (1919)
Robert Kramer, Ice (1969)
NO SELVES TO ABOLISH - AFROPESSIMISM, ANTI-POLITICS, & THE END OF THE WORLD - K. Aarons
This text attempts to show that afropessimist theory is not simply at odds with, but in fact hostile to identity and privilege politics, whether Black or non-Black. Having extracted the afropessimist position from the politics of symbolic valorization or integration, the author argues that its deeper affinity is with those tendencies of anarchist, communist, and queer thought in which revolutionary practice tends to be understood as the immediate self-abolition of the existing conditions that produce our identities. It concludes with a series of preliminary practical proposals placing what has so far gone by the name “solidarity” on a different footing.
From the text:
”We must call into question the entire framework of expropriation in the widest sense of the term: the expropriation of once-possessed land, of culture, of relational capacity and of labor from the hands of the State and the capitalist, patriarchal class. We must no longer envision the remedy for suffering as entailing the recovery of a lost wholeness, entitlement or plenitude of which one is presently deprived.”
the author may be reached at everythingmustgo [at] riseup [dot] net
READ / PRINT
Chris Marker - La Jetée (1962)
We must learn to live with this void. We will maintain plenitude even in nothingness.
Maurice Blanchot, Political Writings, 1953-1993 (via spiritandteeth)
The hell of capitalism is the firm, not the fact that the firm has a boss.
Amadeo Bordiga (via hobidias)
Eileen Gray, Untitled, 1930
could you give us some tips on how to lift things with different types of tags?
You can either peel off the sticker tags and discard them somewhere in the store or slice them in half to deactivate. Any and all tags should always be removed before leaving a store. Even if you’ve gotten away with it before or think you can get away with the alarms going off when you leave (for any reason), it’s better safe than sorry. You never know what cop-wannabe or actual cop is gonna be in your way that day. Anyway, here’s how to remove all kinds of tags, or at least the ones that I’m aware of:
^Gator tags can only be removed by force. I don’t mean brute strength, like ripping them apart with your hands (you could if you get lucky, some people have). I’ve only removed them with rubber bands/hair ties but there are a few other tricks. Here is a video on the rubber band trick and here is one on the card trick. No video, but here’s a random pic I found about the pliers method lol.
^Supertags need a detacher hook. As you can see in the pic, there’s an obvious hole at the top to put said hook into. Here is a video on how to remove these- the relevant part starts at 1:35 (beginning is for magnetic tags, which I’ll talk about next). SuperTags can be finicky to remove in general and are my least favorite to deal with because of this.I’ve heard of some SuperTags being screamers (they have a speaker on them and will make a loud sound if you fuck up) so be careful about those ones!
All other tags need a magnet. That includes all the ones pictured above. The beginning of the video I just linked for hook tags shows how to remove some of these. The ones on the right are called Alpha S3 tags and “require a key”, but the key is essentially just a magnet-on-a-stick and can be opened with rectangular N52 neodymium magnets. Here is a video about removing Alpha tags but be very careful about the alarm ones. Like I said before, if you fuck up, the whole store will hear the alarm. We don’t call them screamers for nothing and many lifters will not try to remove these because the risk is too great. Don’t ever try to cut the wire on the loop (right pic, bottom row, second from the left) and spider ones (just to the right of the loop screamer).
If you don’t have anything to remove the tags, then you have to cut them out. I’ve never done it myself but people that do this say that you only have to make a small slit right where the pin goes in and you should be able to remove the tag without doing too much damage.
Once you get the tag off, discard them. The easiest way is bringing in untagged clothes and attaching the tag to those. Some people attach the tag to already-tagged clothes in an inconspicuous spot in hopes that the SA that finds it will just think it was a mistake (this is called double-tagging). With these two methods, you don’t want to give the clothes back to the fitting room attendant when you’re done, but put them back yourself. You could also tape them to the bottom of the seat or shove them behind the mirror or light but I think that’s the easiest way to get caught, especially if the fitting room is thoroughly checked after each customer leaves, but if the fitting room is unattended and messy, then this could work. Another way is bringing the tags out with you and hiding them around the store- either inside clothes or the back of drawers or behind furnishings. Whatever you do, just make sure they won’t be found until you’re long gone.
Last but not least, here are all the tips on tags that I have reblogged. All of the tips I just talked about and a lot more details can be found there. If you’re ever confused in the store, like you forgot what kind of tag needs what or you don’t recognize a tag, just use process of elimination! Does a magnet stick to it? Is there a hole for a hook? Does the hook actually fit in this hole?
I hope that answered your question because this took a long time haha.
Scans from Destroy All Monsters Zine 1976-1979
Via
New Arrivals: Black Graphics International: A Journal of Revolutionary Literature & Art - No.20 (Fall-Winter, 1975), edited by Aaron Pori Pitts.
A later issue of this Detroit-based Black Arts journal, founded in 1969 by artist and poet Aaron Pori Pitts. This issue features an editorial on “Fascism in the Media,” essays, news, and artwork by regulars in the Detroit arts and literary scene. Laid into this issue are three BGI advertising flyers, subscription form, three-year calender on cardstock (1975-1977), and an additional flyer for the opening of Ed Bullins’s The Fabulous Miss Marie at The Langston Hughes Theatre (Feb.26, 1976).
Interested? Write to [email protected]
Anarchism is not, as some may suppose, a theory of the future to be realized through divine inspiration. It is a living force in the affairs of our life, constantly creating new conditions. The methods of Anarchism therefore do not comprise an iron-clad program to be carried out under all circumstances. Methods must grow out of the economic needs of each place and clime, and of the intellectual and temperamental requirements of the individual.
Emma Goldman, Anarchism: What it Really Stands for (via anarchistcommunism)