John D. Batten - The Wounded Dragon, “Europa’s fairy book”, 1916.

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John D. Batten - The Wounded Dragon, “Europa’s fairy book”, 1916.
Prayer of Union Mandala. Harmonic Resonance (4×2 The evaluation of polarity or the observation of the whole from one extreme to another). 7 levels represents the seven gates, the seven seals, the seven aspects of being. – 20 Rings in each petal (4×5 – the measure of centering force or life) and (2×10 – the balance of manifestation). Grey speaks to the Heart center, Anahata. White, Sarhasrara liberates love with awakening Oneness. This Oneness is the Prayer of Union.
Andrea Alciato - Ne Credas (Don’t be an Easy-Believer), “Emblematum Liber”, 1591.
Jacobus à Bruck - Solidum Nil (Nothing is Solid), “Emblemata Pro Toga et Sago”, 1690.
Fig. 85. La Terre dans le ciel, telle qu’on la voit de la Lune (The Earth in the sky, as seen from the Moon), 1881.
The Sacred Tree of the Sephiroth. The Tree of Life is a physical picture of how our experience of life is represented. The Tree is the Blueprint of All Life. While the Tree appears in most depictions as 2-dimensional, it is in actuality a multi-dimensional “universe” containing Trees of Life within Trees of Life, each intimately interconnected. It is the warp and weft that creates the woven Cloth of Life. Because of our limited abilities to perceive beyond our physical plane of existence, it is difficult to imagine how vast and all-encompassing the Tree really is. Tree of Life is a map of the soul/human journey and experience toward enlightened consciousness. It is a picture of how Nothing becomes Everything, which ultimately becomes physical matter; and vice versa, how physical matter ultimately becomes Everything which then becomes Nothing. In all of time, in the past, present and future, we are somewhere in the Tree, experiencing a moment, then moving to another moment in time to another place in the Tree. It is a personal journey, and yet also a universal journey. It is the journey to understand oneself, understand our relationships, and understand our planet and the cosmos in relation to the Creator of the All-That-Is. It is a physical representation of the stepdown process through each Sephirah where a differentiated Spectrum appears. The stepdown of visible color begins with Kether. And so the Tree of Life is formed with different aspects of Life being born on each Path, with eventual complete physical manifestation occurring in Malkuth. The totality of our journey is also the stepup process of returning to the Source, returning to the Light, and eventually returning back to the Nothingness from which we came.
Ram Dass - The Heart Cave, “Be Here Now”, 1971.
Anatomical studies and drawings by Leonardo da Vinci.
Harmony of the Spheres.
Binary or Double Stars, “Smith’s Illustrated Astronomy”, 1855.
Divining with the Five Platonic Solids. Named after the philosopher Plato, though dating thousands of years before his time, the five Platonic solids illuminate the five elements and their clashing yet complementary chemistry. When viewed allegorically, Plato’s Solids suggest a unifying mission that ultimately unites us with the One. According to Plato, the four elements individually illuminate a singular aspect of itself to the other, while the fifth element, seen as the Cosmos, unifies and embodies the four. This elemental alliance allows the fifth element to express itself as the greater whole, or as some say, the Divine plan. Seen this way, the Solids reveal a dance that moves in unison with the Cosmos. This dance can be viewed as a guiding principle that lends itself to the Understanding of our greater mission and through Divination we can co-create the dance of the many to illuminate our Spirit’s Connection with the One. The goal of this illustration is to let the five Platonic solids lead the way to what matters by contemplating on each element and their corresponding statement. Each statement invites reflection and bypasses the typical everyday focus. This is not about our love life, career or income. Instead it’s about promoting answers from a deeper perspective.
Astrology is the Clock of Destiny.
Frederick de Wit - Sun encircled by a Zodiacal Ring, “Nova Totius Terrarum Orbis Tabula”, 1660.
Correspondences of the North, East, South and West.
Cherokee Alphabet.
Jacob Böhme - On the Suffering and Death of Jesus Christ (detail), “Theosophia Revelata”, 1730.
Trojan Warrior fighting the Giant Serpent. As the Greeks were unable to take Troy by force, they pretended to sail home, leaving behind the wooden horse. While the Trojans were assembled around the horse, deliberating whether they should draw it into their city or destroy it, Laocoon hastened to them from the city, and loudly cautioned them against the danger which it might bring upon them. While saying this he thrust his lance into the side of the horse. When Laocoon was preparing to sacrifice a bull to Poseidon, suddenly two fearful serpents were seen swimming towards the Trojan coast from Tenedos. They rushed towards Laocoon, who, while all the people took to flight, remained with his two sons standing by the altar of the god. The serpents first entwined the two boys, and then the father, who went to the assistance of his children, and all three were killed. The serpents then hastened to the acropolis of Troy, and disappeared behind the shield of Tritonis. The reason why Laocoon suffered this fearful death is differently stated. According to Virgil, the Trojans thought that it was because he had run his lance into the side of the horse, but according to others because, contrary to the will of Apollo, he had married and begotten children, or because Poseidon, being hostile to the Trojans, wanted to show to the Trojans in the person of Laocoon what fate all of them deserved.