The Racial Roots of Gun Control: A Garveyite Perspective on How U.S. Firearm Laws Have Historically Targeted Black Communities
“A people without the knowledge of their past history, origin, and culture is like a tree without roots.” – Marcus Garvey
Introduction: The Gun, The Law, and The Black Man
The history of gun control in the United States is not just a history of legislation—it is a history of racial subjugation, disarmament, and control. From the colonial era to the present day, laws regulating firearm ownership have disproportionately targeted Black people, ensuring that self-defense remained a privilege of whiteness.
From the perspective of Garveyism, a philosophy centred on Black self-determination, unity, and resistance to oppression, the historical disarmament of Black communities was never just about crime control or public safety. It was about ensuring that Black people remained defenseless against systemic violence and white supremacy.
Garvey himself understood the importance of self-defense and Black militancy. While he didn’t openly call for armed resistance, his philosophy of Pan-Africanism, Black self-reliance, and economic independence was a direct challenge to the white supremacist structures that sought to keep Black people powerless—including through gun control laws.
This deep dive will explore:
How gun control laws historically disarmed Black people.
How these laws served white supremacy.
Why Black people must arm themselves to protect their communities.
From Slave Codes to Black Codes: The Foundation of Racial Gun Control
1. Slave Codes: Keeping Black People Unarmed and Powerless
Long before the Second Amendment was ratified, the first gun control laws in America were explicitly racial. In the 17th and 18th centuries, Slave Codes were enacted in the American colonies to ensure enslaved Africans could never arm themselves. These laws:
Prohibited enslaved Africans from owning weapons (not just guns, but even clubs and knives).
Criminalized teaching Black people how to use firearms, ensuring they could not resist slavery.
Allowed white militias and slave patrols to disarm Black people, reinforcing white dominance.
The reason was simple: white colonial powers knew that an armed Black population could mean rebellion. And they were right—whenever Black people managed to arm themselves, revolts like the Stono Rebellion (1739) in South Carolina and Nat Turner’s Rebellion (1831) erupted, shaking the foundations of slavery.
2. Post-Emancipation: Black Codes and the Disarmament of Free Black People
After the Civil War, Reconstruction briefly allowed Black people to exercise their Second Amendment rights. Newly freed Black men armed themselves—not just for hunting, but for protection against racist violence, including attacks from the Ku Klux Klan.
The response? Black Codes—laws passed in the South specifically to restrict Black people’s right to own guns. These laws:
Made it illegal for Black people to own firearms without government permission (which was rarely granted).
Gave law enforcement the power to seize Black-owned weapons, leaving them vulnerable to lynch mobs.
Justified disarmament under the guise of preventing crime, a pattern that continues today.
Garveyite Perspective: Self-defense is an inalienable right. Any law that seeks to disarm Black people while allowing their oppressors to remain armed is a tool of white supremacy.
The 20th Century: The Civil Rights Era and Armed Black Resistance
1. The Rise of Armed Black Militancy
By the mid-20th century, Black people began resisting disarmament more aggressively. The Deacons for Defense and Justice (1964) and The Black Panther Party (1966) took a Garveyite approach to self-defense, arguing that Black communities had the right—and the duty—to protect themselves from racist violence.
Armed Black people in response to Klan attacks.
Patrolled Black neighbourhoods to prevent police brutality.
Used open-carry laws to legally display firearms in acts of resistance.
2. The Government’s Response: More Gun Control, Targeting Black People
As soon as Black people began exercising their Second Amendment rights, white lawmakers rushed to shut it down. The Mulford Act (1967) in California—backed by then-Governor Ronald Reagan—was specifically designed to disarm the Black Panther Party by banning open carry of loaded firearms in public.
Even the Gun Control Act of 1968, often framed as a response to the assassinations of Martin Luther King Jr. and Robert F. Kennedy, was also a direct response to Black militancy. It:
Restricted firearm sales to “undesirable” groups, disproportionately affecting Black communities.
Increased federal oversight over gun dealers, making it harder for Black people to legally purchase weapons.
Enabled police to justify mass disarmament in Black neighborhoods.
Once again, the pattern was clear: white America only supports gun rights when Black people are unarmed.
Garveyite Perspective: The state only enforces gun control when Black people exercise their right to self-defense. The real goal is never public safety—it’s keeping Black people powerless.
The War on Drugs, Mass Incarceration, and Modern Gun Control
1. The 1990s: “Tough on Crime” = Disarmament of Black Communities
The War on Drugs and Clinton-era crime bills ushered in a new phase of racialized gun control. “Tough on crime” policies disproportionately targeted Black neighbourhoods, using gun charges as a way to criminalize and mass-incarcerate Black men.
The 1994 Crime Bill and other legislation:
Expanded mandatory minimums for gun possession.
Created “gun-free zones” that led to over-policing of Black areas.
Increased stop-and-frisk policies are disproportionately used to seize firearms from Black people.
Meanwhile, white extremists in rural America faced little to no resistance from law enforcement when stockpiling weapons. The disparity was obvious.
Conclusion: Black People Must Arm to Protect Themselves and Their Communities
Marcus Garvey’s vision was clear: Black people must control their own destiny. This includes economic independence, political power, and yes—the right to self-defense.
For centuries, America’s gun control laws have never been about public safety. They have been about:
Disarming Black people to prevent rebellion.
Allowing white supremacists to arm themselves freely.
Using legal loopholes to criminalize Black self-defense.
Garvey understood that power is never given—it is taken. Black people must arm themselves to protect their families, their communities, and their future.
The history of racial gun control is a history of control itself. And as Garvey would say: “The Black skin is not a badge of shame, but rather a glorious symbol of national greatness.” That greatness includes the right to defend ourselves, our communities, and our future.
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