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Tarenza, la fiancée d’Anzar, poupée de Tabelbala
Ruth Kirk, Seri woman, 1959. “María Burgos beginning a delicate facepainting pattern. She used a a slender brush made from her own hair. …Facepaintings for protection of the sun were large, simple designs. Women painted their faces for this purpose particuraly when traveling at sea and in summer when out in the desert” From the book “People of the desert and sea: ethnobotany of the Seri Indians” by Richard Stephen Felger, 1984. https://www.instagram.com/p/CKzV3HtAQ1-/?igshid=156r40c1p6vtc
Andrea Fraser, Museum Highlights: A Gallery Talk, 1989
“Her big break came in 1989, when she was invited to give a lecture at the Philadelphia Museum of Art and proposed a subversive performance instead. Leading the camera through the august galleries, Fraser (in the guise of a ladylike docent named Jane Castelton) shifts seamlessly between lofty praise for the masterpieces on display (“resplendently amazingly flawless”) and the museum itself (“a place apart from the mundane demands of reality” that provides “a training in taste”) to grim accounts of the squalid poorhouses that appeared in America at the same time that the country’s oldest art museums were being established (“The inmates are lodged in rooms of about 22 feet by 45 feet … and are classed according to their general habits and characteristics, separating the more deserving from the abandoned and worthless”). The video, which is roughly 30 minutes long, is a disturbing, spellbinding portrait of a country whose long history of inequality haunts its cultural institutions. At the time that Fraser made “Museum Highlights: A Gallery Talk,” that inequality was approaching its present levels. Reagan- and Bush-era cuts to cultural funding meant that museums increasingly had to seek corporate sponsorship and private donors. Fraser’s piece ostensibly targeted the robber-baron philanthropy of the Gilded Age, but she was also implicating museums’ current embrace of free-market capitalism.Soon,
Fraser was participating in prestigious biennials and working with a New York dealer, Colin de Land. (Later, in 2002, she started showing at Petzel, a larger New York gallery.) But participating in the gallery world sat uneasily with Fraser, who continued to dissect its systems from the inside. She produced her videos in unlimited editions, undermining their value as rarefied commodities, and occasionally renounced making salable objects altogether. “I’ve been in and out of strategies of trying to manage my conflicted feelings about the market, about selling art,” Fraser told me. She then shook her head, a little amused, perhaps, by the self-inflicted agony of her struggle against a commercial sphere in which countless artists are glad, even grateful, to exist at all.“
words: Zoe Lescaze
Women dancing in the region of Oued Souf in Algeria. (Photo R. Richard, around 1950)
One Hotel, opened in 1971 by Italian artist Alighiero Boetti with Gholam Dastaghir in Kabul, Afghanistan. “In the spring of 1971, Alighiero Boetti arrived in Afghanistan. The Italian artist was seeking a “distant thing,” he said. Certainly he had plenty to get away from. Boetti’s career had begun in the early 60s, in Turin, and his spryly conceptual artworks had been identified with the Arte Povera movement. But he had drifted away from Arte Povera’s “guerilla war,” and was surely dismayed by the onset of the Italian “Years of Lead” — bombings, kidnappings, and shootings, perpetrated by neofascists and leftists alike. Afghanistan was a world away, a pacific, unspoiled place of great natural beauty. “I considered traveling from a purely personal, hedonistic point of view,” Boetti once said. “I was fascinated by the desert… the bareness, the civilization of the desert.”
That civilization, it should be noted, had really great dope. Kabul was then a way station for India-bound hippies, seekers, and other Western expatriates who would hang out on Chicken Street in Shahr-i-Naw, downtown. Boetti first stayed at a fleapit hostel, where he embarked on a new work, 720 Letters from Afghanistan. Naturally, he required a lot of stamps. A waiter at the hostel displayed considerable enterprise in obtaining them, and one day Boetti asked his new friend about his dreams for the future. “I would love to have my own hotel,” said the young man, whose name was Gholam Dastaghir. “And if I did, I would run it in such a way that you would fall in love.”
Boetti already had. His first trip lasted only a few months, but before the year was out he would return with his wife and small son. Back in Kabul that autumn, Boetti sought out the waiter and pressed a wad of bills into his disbelieving palm. Together they opened a hotel, which they named, after considerable discussion, the One.
It was at the One Hotel that the Italian conceived his most celebrated and emblematic artworks, the Mappa, a series of embroidered maps of the world. Each Mappa is a flattened globe in the form of an Afghan rug, depicting the familiar outline of the continents, with nations and territories blocked out in the colors and designs of their flags. While his maps clearly evoked the medieval tradition of the Mappa mundi, Boetti’s works also referred back to his 12 forme dal 10 giugno 1967, a set of twelve copper sheets incised with the outlines of conflict zones, including Territori occupati, a tracing taken from La Stampa of the Palestinian territories on the last day of the Six-Day War. The following year he followed up this burgeoning interest in maps, politics, and moments suspended in time with Verso sud l’ultimo dei paesi abitatié l’Arabia (“Toward the South, the Last of the Inhabited Countries Is Arabia,” a title taken from Herodotus’s History), a drypoint composition on a quick-setting metallic plate, such that the indentation made by the needle became fainter as the etching progressed, and the words increasingly illegible.”
words: Tom Francis
Carol Lama in her Torino appartment, photograhs by Roberto Goffi and Pino Dell'Aquila.
Pepi Merisio, 'Fienagione a Cogne, Aosta', Italia, 1959.
Sky Goddess NUT, represented double. She was seen as a star-covered nude woman arching over the earth, or as a cow, considered one of the oldest deities among the Egyptian pantheon, with her origin being found on the creation story of Heliopolis. She was originally the goddess of the nighttime sky, but eventually became referred to as simply the sky goddess.
From The Dawn of Astronomy; J. Norman Lockyer, 1894
The Kiss, Constantin Brâncuși – 1907/08
From Learning from Las Vegas by Robert Venturi, Denise Scott Brown, and Steven Izenour. The book created a healthy controversy on its appearance in 1972, calling for architects to be more receptive to the tastes and values of "common" people and less immodest in their erections of "heroic," self-aggrandizing monuments. Read about the history if its making.
جَامِع سَامَرَّاء ٱلْكَبِيْر Jami’ Samarra El Kebir, mosque built in the 9th century located in Samarra, Iraq, and commissioned by the Abbasid caliph Al-Mutawakkil who allegedly rode a white donkey up the spiraling paths to the top. Photographs by English writer, traveller, political officer, administrator, and archaeologist Gertrude Bell (April 1909).
Fig. 1, 2. 3, 4: Hungarian-French artist Marta Pan inside her sculptures ‘Equilibre’ made for the eponym ballet by Maurice Béjart.
Fig. 5, 6, 7: Photos from ‘Le Teck’, also a ballet from Béjart inspired by Pan’s sculptures. The ballet was premiered on the roof of Le Corbusier's Unité d'Habitation building in Marseille, France, in 1956.
Hand from Michelangelo's Pieta after Laszlo Toth’s attack with a hammer in May 1972.
Sarah Lucas, Eating a Banana (1990), part of a group of twelve photographic self-portraits.
William Pearson, "Planetary Machines," in Abraham Rees, ed., The Cyclopaedia; or, Universal Dictionary of Arts, Sciences, and Literature, Plates, Vol.IV (London, 1820), plate XI; and Henry C. King with John R. Millburn, Geared to the Stars: The Evolution of Planetariums, Orreries, and Astronomical Clocks (Toronto, 1978).
Fig.1: “Eggs to breasts” in a room of ‘‘Womanhouse’’ called ‘‘Nurturant Kitchen’’ (1972), by Vicki Hodgetts. Fig. 2: “Aprons in the Kitchen” by Susan Frazier. Fig. 3: “Crocheted Environment” by Faith Wilding.
“Frustrated by the lack of cohesion among feminist artists, she [Judy Chicago] began to seek a way to create it herself. That, as well as the idea of taking work made at a small scale and enlarging it, of mingling the domestic and the personal, became the basis of an installation, “Womanhouse” (1972), that Chicago and [Miriam] Schapiro undertook with local artists and students at CalArts. (This predated the first all-female cooperative gallery — New York’s A.I.R., which counted Bernstein among its members — by about eight months.)
“Women had embedded in houses for centuries and had quilted, sewed, baked, cooked, decorated and nested their creative energies away,” Chicago wrote in “Through the Flower.” “What would happen, we wondered, if women took those same homemaking activities and carried them to fantasy proportions?” Along with 21 of their students, Schapiro and Chicago renovated a dilapidated 17-room mansion in Hollywood, turning each room into a sculptural environment. Ten thousand people came to see it during its one-month run.” words: Sasha Weiss for the New York Times Style Magazine, 2018.
Fig.1: Tina Girouard, Carol Goodden and Gordon Matta-Clark in front of the closed-down bodega that would become their restaurant Food, New York, 1971 Photograph by Richard Landry with alteration by Gordon Matta-Clark Fig.2: Exterior view of Food after the renovations, 1971–2. Fig.3: Food's Fiscal Facts, advert/artwork as seen in Avalanche Magazine 4 in 1972.
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