Promotional posters from the SAW 2004 DVD bonus features!
Keni
Not today Justin
taylor price
đŞź

tannertan36

JVL
PUT YOUR BEARD IN MY MOUTH
Monterey Bay Aquarium
Stranger Things
I'd rather be in outer space đ¸
Misplaced Lens Cap

romaâ

@theartofmadeline
Cosimo Galluzzi

Kiana Khansmith
2025 on Tumblr: Trends That Defined the Year
Mike Driver
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untitled
d e v o n

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@coffin-fit-for-two
Promotional posters from the SAW 2004 DVD bonus features!
For my 1 month on HRT celebration I got so sick i shit my pants, and couldnt sit up for more than 30 minutes without explosive diarrhea for like two-three days after. also i threw up in my bed.
Maybe leaving the guy who just got over a cold and is still having dizzy spells to watch the dying 80yo woman is not the best plan that my parents couldve come up with. Oh Well!
every time i'm reminded that caul fat (also known as lace fat) exists i get so mad that it hasn't inspired a popular lace pattern like all the floral and crochet stuff
look at this and tell me it wouldn't eat (pun fully intended)
i will always be a proud perineum defender. perineum nation rise up. people who donât know what a perineum is do not interact. if the perineum has 1 million fans etc etc
tragic! trans person no longer merely tolerating the act of existing just now realising their entire wardrobe is ass
Ethel Cain
Are you Canadian?
Yes
No
Do you hate Elon Musk?
Yes
No
Have you signed this petition to remove his Canadian Citizenship yet?
Yes
I am doing it now
No
results
btw this isnât like a change.org or other third party petition, this is a petition that goes straight to the canadian government. there is an actual shot at revoking muskâs citizenship here.
to be clear, this also means that it can be signed by canadian citizens and residents only otherwise it would be invalidated
terrible news everyone, one of the worst mothers i know is going to write a book about parenting.
some of y'all really just have looney tunes ass sexual fantasies
the fundamental problem on this website is that if a homeless person tried to talk to most of yâall youâd be scared out of your minds
see because people are actually seeing this i feel like i need to make it abundantly clear what i mean by this: in the united states context, the majority of social problems are just disappeared. the mentally ill are often relegated to their homes, to asylums (these still exist), to hospitals. the disabled, fat, and disfigured likewise. people called âcriminalâ disappear into the criminal punishment system and often never emerge.
if you live in any city in america, however, there are homeless people. they are the social problem that cannot be disappeared so easily. drive along a freeway outbound from the urban center to the suburbs and look into the trees. youâll see tents, tarps, evidence of human habitation. walk through a downtown, even in coldest winter, and youâll see bottles that werenât there yesterday and clothes inexplicably abandoned. people tend to either not look at these things or to look at them and name them garbage. eyesore. they donât consider what it would be like to carry everything you own on your back. how little energy you would have for recycling or cleaning up after yourself if you had been kicked out of your shelter at 7am that morning and now had to find a nook to hide out in to escape a -5F windchill. maybe you can go to a local public library, but maybe you canât because you twitch or smell bad or talk to yourself and people only look at you out of the corner of their eye so they know what description to give the armed security guard at the front desk.
when iâm talking about looking at your unhoused neighbor, iâm talking about looking at them first. iâm talking about smiling and waving and maybe striking up a conversation. iâm talking about offering to grab lunch. iâm talking about indulging them even when they make you uncomfortable.
on memory care floors in hospitals you often encounter the problem of nurses who have been taught how to engage patients with memory issues but who do not give proper patient care because it makes them uncomfortable. they donât want to lie or play pretend or do anything that takes them out of their very rigidly defined reality. an old man wakes up and tries to get out of bed because itâs time to feed the cows. he wonders where his wife is. it would make his nurse uncomfortable to tell him that his wife knew he needed some rest so she went out to feed the cows, so they tell him that his wife died five years ago and he doesnât have his farm anymore. they break his heart rather than allow him to live in a better time for a little while longer.
back in december a man sat across from me on the train who was clearly struggling. i started a conversation with him about his art he was holding, which he told me were illustrated childrenâs books in a language he had always known. it was a syllabary i certainly didnât recognize, and the illustrations werenât anything iâve seen in childrenâs literature, but we were suddenly both artists on the train. i showed him my journal and he complimented the pasting job on some of my collages. then he started to talk about angels. about his angel specifically, who had died and left him behind on earth. he missed his angel so much that he planned to commit suicide before christmas. i talked to him about his angel, and about love and grief and pain, all of which we could share. he began to call me jesus. i could have told him he was wrong, that i wasnât even into the abrahamic religions, etc., and it would have broken his heart. instead i walked with him up from the train stationâand got him through the armed transit cops who tried to stop him because he didnât have a ticketâand gave him a picture of a loving savior, and a world that would be better for having him in it. instead of hugging some faggot, he ended up hugging a jesus that loved him. it was an odd situation. it made me a little uncomfortable. it may have been one of the few instances of kindness that he got that day. it may have been the first time in a while that someone who wasnât unhoused or working the bread line actually started a conversation with him.
imagine if no one ever looked at you. donât say some cute shit about âoh, i wish no one ever perceived me.â no you donât. you wish you could control peopleâs perception of you. but what if people werenât only not looking at you, but they already thought they knew you. youâre twitching so youâre on something. youâre staring at nothing so youâre dumb. youâre asking for money or food so youâre a leech on society. youâre talking to yourself so youâre dangerous. they donât look at you but they know you. so they donât speak to you bc they already know what theyâre gonna find.
two and a half weeks ago my mom was found dead on the streets of san antonio. sheâd been homeless there for about 12 years. iâd only just gotten stable enough to reach out to her. the woman i contacted at the day home she went to every month to get a haircut, her nails done, and to wash her clothes said she was doing well, that she was clean, that she was very polite, that she was smart. she had two dogs that sheâd cared enough about to have microchipped. their names are fin and sophia. having those dogs probably made it so she couldnât get permanent housing, because most housing programs for the homeless donât allow them to bring pets. a lot of people choose to keep their pets rather than give them up as a condition of securing housing.
in denver, colorado i once met an unhoused man who had a masterâs degree in geophysics. his thesis was on magnetic wells and their affects of satellite orbits. he was a birdwatcher.
when you refuse to look at homeless people, or the things they leave behind (often are forced to leave behind by cops), you are actively participating in the disappearance of a population. do you think you wouldnât lose part of yourself if safety concerns made you nocturnal? if every time you got enough stuff to set up a good camp some suburbanite called the cops on your tent? would you not talk to yourself if no one else was speaking to you?
a lot of talk goes into the problem how easy it is to become homeless. one medical bill, one missed paycheck and your life is imperiled. well, there are a lot of people who are stepped over every day who already live your worst case scenario, and the simple fact is that the majority of people in the u.s. are too scared of having an uncomfortable or even perhaps scary interaction with an unhoused person to look at them. but i need yâall to know that you are not special. it isnât just the dirtiest, most addicted, most mentally ill homeless people who are left to die on the streets alone. it is all homeless people. people who wonât leave behind beloved pets, people who couldnât survive in academia, people who think theyâre being gangstalked, people who have jobs, people who have families. if you are one missed paycheck from homelessness, youâre also one catastrophic tragedy, one spark that catches in the apartment on the other side of your building, one chance encounter with the drug that just wonât let you go. not one goddamn person on this earth is better than the unhoused person they step over on the way to get their morning coffee, and i hope to fuck yâall figure that out before you find yourselves disappeared too.
if you actually want to change the fucking world, maybe start with looking your neighbors in the eye.
can my brain stop palpitating and can my throat stop hurting and can the nausea and the dizziness go away and can my body stop feeling both freezing cold and boiling hot and the same time and
The Downward Spiral CD
I think my biggest piece of evidence to âafab trans women are doing it for weird reasonsâ is that I know a handful of cis men who have tried messing around with their gender and gone back and forth and ultimately decided to stay men. They do not call themselves trans men. Theyâre just guys who are more confident in their presentation.
I think itâs really telling that this happens to trans women way more than it happens to trans men (if it happens at all which I have not seen.)
I ask this genuinely and with no ill intent, but... what does it matter?
So long as said "weird reasons" aren't hurting anyone, why should anyone care?
So, the AFAB trans woman thing is largely, but not necessarily a terf thing and generally rooted in transmisogyny no matter how you slice it. Going to break this down thoroughly and with no ill intent but the weird reasons absolutely do hurt us.
Basically someone identifying as an AFAB trans woman is definitionally cis (for nuance see #3), because they are identifying with their agab. Them taking on this label serves a few purposes, none of them good, going to go over the two examples of AFAB trans women I've actually encountered, and one hypothetical I see people talk about but never actually encountered online or irl:
Polluting the discourse and resources. There was an AITA about this that was rather infamous. Basically the AFAB trans woman was entering trans women only spaces and giving advice on HRT despite never having actually been on feminizing HRT herself. Presenting herself as a fellow transfem and obfuscating her agab in order to gain clout within the in group and not thinking about the ramifications of giving medical advice without life experience to vulnerable people. The reaction to the person writing in talking about how she warned people in the group this person had no experience with transfem HRT, both from the AFAB transfem and the tme tumblr community at large, was that she was "outing" her by doing this and being a bigot for trying to protect her sisters from bad medical outcomes.
The TERF AFAB trans woman thing is largely a rhetorical move about deligitimizing trans identities. The hypothetical trans masc equivalent (which I've not heard of happening mind you) would be a cis gay dude saying he's an amab transmasc and as a transmasc he understands the need to exclude afab transnascs from sacred and safe amab-only spaces. I hope providing an inverted example helps illustrate how ludicrous that is. It's one of many rhetorical tools of transmisogyny designed to leverage a trans identity to exclude trans women from women's spaces.
Now, best case scenario, your "not hurting anyone" this is an AFAB person who for any number of reasons feels like cis woman doesn't quite fit their identity. Often this person is described someone who due to experimenting with HRT or being intersex had "male" features like increased body hair or deeper voice. Now, if you think it's not hurting anyone for someone to think "I'm kinda like if a woman had a man's body" or "my identity is girl who feels like a boy" or "I was a boy for awhile before going back to being a girl" and go with trans woman I suggest rethinking that. There are any number of labels and identities to choose from, demigirl, queer, genderqueer, non-binary woman, genderfluid, etc, that actually describe these kinds of conceptions of gender. In choosing trans woman to describe this they are, intentionally or not, implicitly or not, defining trans women by our "maleness" and claiming the identity because of that. They are functionally Taking the negative stereotypes associated with trans women as men in dresses and claiming it as their identities. It's difficult to think of a hypothetical tme example for this one as it's very deeply tied to transmisogyny, but relating with the negative stereotypes about a group you do not belong to then claiming membership in that group because of them is absolutely harmful behavior. Trans womanhood is just as much about experience and the way society treats us on both an interpersonal and systemic level as it is about gender identity. Idk, best I got is picture a cishet man identifying as bisexual despite only liking women because he likes doing drugs and partying and hookups. Inserting himself into conversations about bisexuality at a local queer group saying shit like "hey any girls looking for a third?" This man is a swinger and maybe even polyamorous, and both of those things are ok and dare I say valid, but he is not a bisexual.
Now picture any of these AFAB trans women writing articles or academic papers or essays or making YouTube videos or podcasts about their experiences as a trans woman, because they do. They'll say shit like the root of all hatred to trans women is the hatred of men. That trans women are a mystical third gender that is like if a woman was not a woman. That there is no such thing as amab intersex trans women and you're being intersexist if you don't claim AFAB trans women. TME folks, be they cis allies, other queer people, etc, read these and incorporate them into their understanding of what a trans woman is. Reinforcing all these transmisogynistic stereotypes from the mouth of a "trans woman". Newly out trans women read these and take the bad and unfounded advice in them, or decide they can't be trans women at all because they don't align with the experiences of these people.
Someone's weird reasons for choosing a personal identity incongruous with the definition of the identity they choose is harmless only if you don't think about how they interact with and relate to other members of their community. Shit like this is part of transmisogyny just marginalizes actual trans women within our own communities.
2.2. Conservative logic that openly "takes advantage" of "all identities are valid" rhetoric where they say "well if you can "identity" however you want the I can identify as any ridiculous thing and you have to respect it". It's the exact logic behind the "attack helicopter" joke. It's treating the concept of trans women as a frivolous identity that's merely being respected. It's saying we are "transwomen" as opposed to women who are trans.
Genuinely could not have said it better myself. Thanks everyone for the additions.
i'm certainly not the first person to say this, but i want to emphasize one of the biggest problems with people who were assigned female at birth (perisex or intersex) calling themselves trans women:
it is contradictory to the most widely accepted definitions of transgender ("one who does not identify with the gender they were coercively assigned at birth") and trans woman ("a woman who was coercively assigned male at birth"), and therefore makes it difficult, sometimes even impossible, for trans women to communicate with each other about our shared experiences and construct transfeminist theory.
here's an analogy that i think is a lot more fitting to this, and a lot more revealing of how it's a problem:
imagine if perisex trans people started calling ourselves intersex, because the effects of our transition caused our bodies to fall outside of the (socially constructed and enforced) sexual dyad, or because trans people are sometimes subject to misdirected intersexism?
that would be clearly (and correctly) recognized as appropriation of an identifier coined by and for an oppressed group in order to form community and discuss their shared experiences.
[Image Text: â#also in this conversation tme ppl always completely ignore tma intersex voices. like as [if] they donât exist #while tme ppl who arenât even intersex use it as a rhetorical tool to be transmisogynistic (and implicitly intersexist too!!) /End Image Text]
Male (Left) and Female (Right) Barn Owls