" There is an evolution," he continued, " in the moral as well as in the material world, and good unfolds in greater good; that which was once best ceases to be in that which is better. In the political world we have striven forward to liberty as to the final good, but with this achieved we find that liberty is only a means and not an end, and that we shall abuse it as a means if we do not use it, even sacrifice it, to promote equality; or in other words, equality is the perfect work, the evolution of liberty. Patriotism has been the virtue which has secured an image of brotherhood, rude and imperfect, to large numbers of men within certain limits, but nationality must perish before the universal ideal of fraternity is realised. Charity is the holiest of the agencies which have hitherto wrought to redeem the race from savagery and despair; but there is something holier yet than charity, something higher, something purer and further from selfishness, something into which charity shall willingly grow and cease, and that is justice. Not the justice of our Christless codes, with their penalties, but the instinct of righteous shame which, however dumbly, however obscurely, stirs in every honest man's heart when his superfluity is confronted with another's destitution, and which is destined to increase in power till it becomes the social as well as the individual conscience. Then, in the truly Christian state, there shall be no more asking and no more giving, no more gratitude and no more merit, no more charity, but only and evermore justice; all shall share alike, and want and luxury and killing toil and heartless indolence shall all cease together. "It is in the spirit of this justice that I believe Christ shall come to judge the world; not to condemn and punish so much as to reconcile and to right. We live in an age of seeming preparation for indefinite war. The lines are drawn harder and faster between the rich and the poor, and on either side the forces are embattled. The working-men are combined in vast organisations to withstand the strength of the capitalists, and these are taking the lesson and uniting in trusts. The smaller industries are gone, and the smaller commerce is being devoured by the larger. Where many little shops existed one huge factory assembles manufacture; one large store, in which many different branches of trade are united, swallows up the small dealers. Yet in the labour organisations, which have their bad side, their weak side, through which the forces of hell enter, I see evidence of the fact that the poor have at last had pity on the poor, and will no more betray and underbid and desert one another, but will stand and fall together as brothers ; and the monopolies, though they are founded upon ruin, though they know no pity and no relenting, have a final significance which we must not lose sight of. They prophesy the end of competition; they eliminate one element of strife, of rivalry, of warfare. But woe to them through whose evil this good comes, to any man who prospers on to ease and fortune, forgetful or ignorant of the ruin on which his success is built. For that death the resurrection and the life seem not to be. Whatever his creed or his religious profession, his state is more pitiable than that of the sceptic, whose words perhaps deny Christ, but whose works affirm Him, There has been much anxiety in the Church for the future of the world abandoned to the godlessness of science, but I cannot share it. If God is, nothing exists but from Him. He directs the very reason that questions Him, and Christ rises anew in the doubt of him that the sins of Christendom inspire.