These are not the Zenins you’re looking for - Naobito & Naoya ramblings and then some
Since there’s no real alternative for longer rants with a personal flavour, let’s give this a shot here on tumblr I guess? Heh.
71 years → born in 1946, died 2018
Curse Technique: Projection Sorcery
One younger brother - Ogi Zenin
Probably one older brother - unnamed, father of Toji Zenin
(I assume Ogi is younger because they are clearly not twins from the way they look, Ogi looks younger and Ogi’s children Maki & Mai are ca. 10 years younger than Naobito’s son Naoya).
Three sons - youngest son Naoya (27 years in 2018 - born when Naobito was 44)
Fastest Jujucist (except for Gojo Satoru)
Both Naobito & Naoya are names that translate to honesty & straightforwardness. Naobito’s further includes a meaning of “helpful/support”
Least favorite food: Fishcake
Observations & conclusions from his manga scenes:
Confident, determined, affirmative, tactical (ref. Dagon fight + Jogo appearance right before the burn, doesn’t mind losing an arm, thinks ahead of Toji going for Dagon and jumps in to distract in support)
Cocky & playful, enjoys fighting (often grinning, excited to see Dagon evolve, taunts Nanami “Two 1st grades cannot exorcise (Dagon)?”)
Petty (annoyed by everyone fixated on 4K 60FPS and stupid numbers, retorts to Maki wanting to take Clan Lead)
He was drinking and did not care about Maki leaving the clan. There was no mockery and no attempt to stop her. Only when she said she’d become the next clan head, he asked if he should make her life harder.
He showed up to Shibuya to help out the rest (Maki mocks his drinking habits, with cans next to him he shouts over to her to bring him drinks, but later he nonchalantly breathes into Nanami’s face and we see he actually has not been drinking) and is excited to hear Gojo has been sealed, wants to celebrate.
Maki antagonizes him uncalled for, a bait he does not take but tells her matter of factly she should be the one to go home, to which Nanami agrees.
Assumption based on minor clues
Clan head since the 80s or 90s — depending on circumstances.
→ 2018-1185 (Zenin at the very least date back to Heian times) = 833 years with 26 Zenin clan heads= average leadership of 32 years = his latest “starting date” would have been 1999.
IMO it is very likely he took over earlier than that, because as far as averages go, it usually is way longer spans that are interspersed with very short ones.
(see: “medieval life expectancy was just 31” which did not have most people die at 31 but caused by a high infant mortality seeking the average - you either died as a kid or lived into your 60s).
I think he took over in the mid to late 80s because that sets up the unfortunate situation his family line had to deal with.
On a factual level it’s also not unlikely, because the first half of the 20th century was a chaotic time all around the globe, full of societal shifts and political conflicts that may have potentially led to Naobito’s father/Naoya’s grandfather dying “early”.
THE LIFE & TIMES OF NAOBITO ZENIN aka HOLY HEADCANON
The historical context is also what makes Naobito so interesting to me and further supports my personal controversial headcanon that:
Naobito & Naoya Zenin are NOT the major players in the, let’s call it “traditional Zenin camp” that exiled Toji and used all kinds of shady internal clan politics to keep power systems up.
A very exhaustive detour on what Naobito being 71 years old in 2018 translates to:
He was born at the brink of World War II and in the wake of the atomic bomb.
During his lifespan, Japan went from a humbled country on its knees to a major player in the global economy, driving technological advancements. During his youth, Japan’s patriotism loosened and a lot of American culture was adapted - the yankii subculture rose to prominence.
JJK readers were told that the Heian era was the peak of jujucists. IRL historically, it was a time famous for many violent conflicts and natural disasters.
Since JJK establishes negative emotions breed curses and cursed energy, this means Naobito‘s young years must have been infested with stronger curses than ever, spawned from the aftermath, suffering, resentment and personal tragedies of WWII, Hiroshima & Nagasaki.
Born in 1946 within months of arguably the worst moment of Japanese history, emerging with a new technique utilising modern animation processes, his potential power upon birth likely matched the new level of curse threats, enabling him to eventually become the fastest Jujucist alive with the use of his modern technique. Growing up in a strongly American-influenced Japan in a rapidly changing world, he was a completely different person than his father (who had seen multiple wars but no massive technological and social progress yet) likely was.
Being the middle child, his father was likely 25-45 years older than him (men back then often fathered their first child between 19 & 23, so I assume he fathered his middle child at 25+), therefore born between 1921 and 1900. This makes him very likely a very hardline conservative patriot who took great pride in the battles he fought in - either during WWI or WWII or even both. A man raised in the spirit of a proud nationalist Japan at the peak of its expansionist mindset across Asia, high in spirits from the successful war against Russia and winning military campaigns in China, Singapore and more East Asian territories. Japan during Naobito’s father’s youth wore uniforms and kimonos.
Whereas Naobito’s social upbringing (outside of his father’s direct influence) was shaped by a more globalist approach and culture, appeasing to the West and showing e.g. through the Olympics of 1964 (where Naobito was 18) what a modern country they had become. When Naobito was 18, Tokyo modernised its post-war infrastructure and built both the Metro as well as the Shinkansen connecting Tokyo and Osaka which kicked off the economic growth in a global spotlight and highlighted how well Japan had rebuilt itself after the defeat 20 years ago. Japan during Naobito’s youth wore slacks, jeans and white shirts.
Due to this clash of ideals and lived realities in the world around them, I think Naobito and his father had a very rocky relationship once Naobito entered puberty (and listened to jazz, blues, rock and dressed in blue jeans and leather jackets) and that they had some fundamentally different views on things.
The realities of external life could not have been more different between Naobito’s father and Naobito. Whether it was the world around them or the eventual standing of their clan, Naobito was dealt a very different hand of cards than a very very long line of Zenins in previous generations had been dealt for many centuries.
Due to going up against a man with so much pride and confidence when emancipating himself as his own person, I believe Naobito grew a strong backbone and was a very genuine, upright person - within the limits of his time and upbringing. Much more progressive and less patriotic than his father in any case, which surely was a source of conflict. Yet, I suspect that succeeding in spite of his father’s disapproval is what fueled him to become a more capable and autonomous person than his brothers are and to show that an allegedly inferior curse technique will not hold him back. But Naobito and his father did not only clash about this.
The realities of life for Naobito and Naoya on the other hand, are much more similar and Naoya’s life is dealing with similar challenges as his father’s. Unlike his father, Naobito was confronted with the reality of established values, routines and social hierarchies becoming horribly moot and due to his own curse technique not being a prestigious one, he was forced to reevaluate the legitimacy of what his father had taught him and what old clans perpetuated. Both in light of the changing world and also his own value as a person and a jujucist. Naoya was confronted with a similar road to growth and reevaluating the classic Jujutsu society & clan values, also having received the same modern technique as his father and witnessing the new kind of strength Toji wielded.
While I do say that Naobito is a different man than his father, I am a firm believer that “the apple does not fall far from the tree” and very much see the likeness between Naobito and Naoya. I feel I should clarify this applies more to personality traits than opinions and I think all three of them are more straightforward and more blunt than the other family lines.
The people readers are told to be suffering by the Zenin family’s actions and opinions are Maki and Toji.
Both of which are not Naobito’s children. They are children of Naobito’s older and younger brothers.
Naobito’s unknown older brother exiles Toji due to him being resented and seen useless by the majority of the clan for not having techniques or energy, Naobito’s younger brother Ogi and his wife raise Maki & Mai in a cruel way, on top of that Ogi is shown to secretly plot behind people’s backs and be involved (with e.g. Jinichi) in inner-clan intrigues and betrayal. Funny enough, Toji himself is shown to be as much of a schemer (as seen through his bounty plan) and backstabber (pun intended) in line with his upbringing.
Naoya & Naobito on the other hand speak their mind openly, announce their gripes and do what they want. Naoya and Naobito are not schemers, they very much are -in accordance with their names - straightforward.
Naoya is many things, but he is not a liar.
Both Naoya and Nabito are eccentrics with a very flashy style that does not conform to plain traditions:
Naoya with his piercings and dyed hair (I’ve previously mentioned his white hakama being unusual for men, which still holds true, but it is not uncommon for high rank swordsmen to wear white ones, so I have now come to conclude these indicate his rank as Chief of the Hei) and Naobito, as an old man, sporting this over the top moustache.
There is an idiom about Japanese society that the nail who sticks out gets hammered down. Both Naoya and Naobito are doing everything to stand out and refuse to fall in line with unreflected traditional actions.
Both have not inherited the Ten Shadows technique but Projection Sorcery - as a result, both are on their own side which aligns more with the reformer side (that contains other Jujucists such as Hakari & Kirara who also have modern techniques), than the conventional conservatives (such as the higher ups or the Kamos. On that note, take a moment to reflect on the implications of Maki and Mai wearing school uniforms while Kamo Junior wears a uniform that much more resembles traditional clan attire: The Kamos are as conservative as the Zenina and probably more so than Naobito).
Both Naobito and Naoya are denied their perceived birthright purely by the unfortunate existence of Gojo Satoru and his Six Eyes, for the first time in hundreds of years denying the Zenin’s claim to fame.
Since Gojo was born 1989, I personally like to imagine Naobito tasted clan leadership as “the strongest” (and, in his case, fastest) for at least a few years before the one to change the world’s balance was born - simultaneously stealing Naobito’s position at the peak of the Jujutsu world and also denying that of his at that point two sons. Toji was already past the point of manifesting a cursed technique and therefore all existing “sons” of the Zenin family were ruled out to take their clan’s glory back from Gojo Satoru.
So Naobito tried and succeeded in having another son - I believe this is why Naoya was fathered by him as late as at 44 years. All hopes to restore the waning Zenin power were now on this little boy growing up. Would he be the one to manifest 10 Shadows and make the Zenin a worthy competitor to the Gojo clan again?
Naobito, at this point already several years into watching his clan’s decline, lost the last bit of hope to restore its glory by traditional means and standards when his son manifested his very own curse technique: Projection Sorcery. Personally, I believe that your curse technique is heavily related to your personality - or call it soul if you like - and both Naobito and Naoya having the same technique reflects their similarity in character.
So Naobito raised Naoya to try and surpass the competing Gojo Six Eyes boy even without inheriting the jackpot technique.
While I do believe that Naoya was pampered by servants and women growing up, being the son of the Clan Lead and future Zenin heir in a long line of proud Jujucists, I also coin Naobito as one to give tough love, and demand a lot and would assume Ogi resented him because he would remind him of his own lack of potential, lack of power and lack of future.
He is a weak, bitter man who holds resentment for everyone around him and blames everyone but himself for his shortcomings.
Being the youngest brother, his upbringing was different from Naobito‘s and I imagine that especially after witnessing his father and older brother argue and clash, he tried to suck up to his father by being a yesman to all his views and often tried to throw his older brothers under the bus and snitch about his activities.
He has always been a miserable rat with no backbone, hoping for another authority figure to spoonfeed him power.
He never learned that power is not given but taken and failed to take ownership for his life and actions right until his death.
Toji‘s father/Naobito‘s older brother:
I have little thoughts about Toji‘s father/Naobito‘s older brother, but I think he also clashed with his father and (this is super out there) maybe refused to take responsibility despite being the firstborn son and had no interest in leading the clan. I think he was on good terms with Naobito either way and I can see the two of them in their late teens/early 20s out in town, wearing jeans, pomade in their hair, smoking, flirting and riding around on motorbikes with Ogi nagging on the backseat how irresponsible, shameful and reckless they are while they tell the miserable virgin to shut up and learn to be a man.
(In fact, this is the Zenin backstory I want to read and write about, hahaha).
I consider it possible Ogi remained unmarried/a virgin for most his life and only decided to marry a few years after Naobito‘s youngest son Naoya had also failed to manifest Ten Shadows, in a last ill-guided attempt to steal his brother‘s superiority by fathering a child with the golden curse technique. Unfortunately Maki and Mai did not get it either and, to add insult to injury, were girls. Ogi must have been seething about his unlikely decision to marry after all. Possibly he was talked into it by others in the Zenin clan who did not hold Naobito and his ways and his son Naoya in high regard - considering them too unruly and progressive, affirming their future support to Ogi‘s line if he ever takes action.
Either way, I think Ogi and Naobito (and Naoya) are on bad terms and Ogi is a weak rat that deserves to be stepped on by greater people.
Most readers sympathise with Maki and Megumi and their goals and views because that‘s the lense through which we see the story, but take a step back to think about the legitimacy of it for a moment.
Maki leaving the clan is fair, but why would she (or unwilling Megumi) be suitable candidates for leading what‘s essentially a business with lives and salaries and adult people in national positions of power and military units? The thought of it is absurd. It‘s only natural for Naoya, who was raised into this responsibility from a young age, to be outraged over a noname teenager stealing his legacy from him the moment he was supposed to get it in his mid to late 20s. It’s as outrageous as Gojo taking it from Naobito.
My personal headcanon on Naobito’s drinking habit is that it formed in his later years, after Gojo’s curse technique emerged. Struggling to come to grips in his mid 50s, after a life lived for the Zenin legacy for ultimately nothing, watching the power loss and decline of relevancy the Zenin hold after the unfortunate event series - Toji energyless and exiled - Gojo born with Six Eyes - Naoya not having Ten Shadows - from the sidelines of history and the center stage of his clan, his older brother and his father definitely dead at this point and him being left with the joke of a person that Ogi is, he took to drinking. “If it‘s all drifting into irrelevancy, I’ll finally have some fun with a good drink in my remaining years.” Something to this extent. In line with this, writing Megumi into his will was no dent in the current state of the clan already past its prime in his eyes.
And yet, old Naobito, leader of the most powerful and wealthy Jujutsu clan (who does not need money) goes to help with the curse outbreak in Shibuya. Sober, despite Maki‘s claims.
And he does not pull a Kusakabe avoiding the curses roaming around but genuinely puts in effort to defeat Dagon and save Maki (who left the clan) after telling her to go home (which against all reason she refuses out of teenage thickheadedness and nearly dies burnt to a crisp as a consequence).
Whereas her father, Naobito‘s little brother Ogi, throws her into a cursed pit to die.
Unlike her mother, he does not try to stop her from getting to the curse tools. Unlike her father, he does not throw her into a cursed pit to die. Unlike Jinichi he is not involved in a plot to have her killed.
He mocks her for having an ugly face, rendering her a total failure (on top of not having CE and being a bad fighter). Compared to what everyone else is doing to her, that is really tame.
What I find interesting and most people oddly gloss over, is how he asks her if her plan is to stay in the shadow of Megumi and Yuta.
The implication of this is that he looks down on her choice to tag along behind two other boys — instead of rising up to defeat the odds stacked against her which he potentially considers her capable of. If he was not considering her worthy of being her own person, why would he mock her for being in the shadow of those two? Much like Naobito raised Naoya with tough love, I think this (unconsciously) is a jab at Maki to take Naoya and Naobito as a role model (instead of her weak father) and rise to greatness despite the odds. Somewhere in that douchebaggery of his, he considers her biggest fault her passiveness and acceptance of other people’s low opinion of her and tries to get her to snap and rethink. Be the rebel that Naobito and Naoya also are and were.
I think Naoya, with his definition of and thoughts on strength, his contrarian taunting of everyone else in the clan after his father’s death, had plans to reform the Zenin clan in his own vision once his time as a head comes, to mare sure it will be sustainable in a new age of Jujutsu with less outdated ways of thinking.
One of my most genuine headcanons about Naoya is that, without Maki and Megumi, he’d have been with Hakari’s and Kirara’s reformer faction and wouldn’t ever have been perceived as an antagonist at all. Because he is not a villain, he is an antagonist, and specifically for Maki & Megumi - he has zero personal agenda with the rest of the cast (aside from Gojo in the broadest sense, but in the same way his father already had it and just lived with it). Naoya’s whole life revolved around two things: eventually stepping up to lead the clan and to prove himself worthy despite an inferior curse technique, so naturally Megumi stealing the head position from him with contractual fineprint pisses him off to the max. And then to add insult to injury, his “untalented, ugly little cousin” runs amok and slaughters the clan he was supposed to inherit right under his nose. Which he, interestingly, kind of brushes off like water under the bridge and just mocks her for being heartless. He holds no sentimental feelings towards those people murdered there, going by his lack of reaction. And does not care about the Zenin legacy being wiped out for the most part. Which hints at him having prepared for a reform that has now become moot through Maki’s actions.
Now only his other goal in life remains. To be the strongest next to Toji and Gojo. And had Maki not challenged that, had it been anyone else over a different topic, he would not have cared. But his biggest insecurity aka driver was prodded and his arrogance and refusal to acknowledge strength in another Zenin child not him became his downfall. On that note, I also do not consider him a misogynist in particular - he is a petty, spiteful instigator and goader and shittalks everyone. He baits Jinichi into attacking him, he baits Maki in a sexist way, he shittalks women in front of his aunt and he shittalks his brothers to Choso. He does not exclusively single out women to disrespect, he disrespects ANYONE. (Like young Gojo by the way, who behaved the same before he met Geto - all these kids raised into clans, especially as child prodigies set up for future greatness, have little respect for others. Fortunately, Geto opened Gojo’s eyes on the responsibility of strength and taught him some consideration and at least a little humility and kindness. Otherwise, Gojo and Naoya would indeed be standing right next to each other, in arrogance and disrespect for those lower than them). For what it’s worth, I think Naoya is sexist but the one who is an actual misogynist is Ogi. And that’s why Naoya’s treating Ogi’s wife and daughters mockingly the same way their father/husband does. Yes, there is a difference between sexism (crude prejudice and discrimination) and misogynism (actual contempt and dislike/hatred of women). And while we’re at it -- most of Jujutsu society’s clan-raised peers (vs. random recruits like Yuji, Yuta, Todo) will be sexist. They just don’t get a chance to show it in the manga because their arcs revolve around other things. Kenjaku, Sukuna, Gojo, are all certified sexists given their upbringing and backgrounds.
But their stories are different ones, so it’s not likely to come up. Although there has been Gojo’s remark about scary women and Sukuna looking forward to killing women - just saying. Personally, I don’t see characters or people IRL as good or bad, that’s a childish way of thinking and in such narrow simplistic boxes that only fit in children’s cartoons. People are people. Flawed. Everyone has flaws and everyone has reasons why they have those flaws. Some people click better with your own flaws, some end up causing issues in your life. One bad trait and deed or one good trait and deed doesn’t make or break a person. It’s the sum of what you do. Intentions are secondary, the outcome of your actions makes it real. “Who’s worse? The demon who killed 2000 humans or the human who told another human her face is ugly?” is a stupid game to play, especially on childish claims like “oh but sexism is real” like death and murder aren’t just because your sheltered little life has been free from them so far. Grow up and start recognizing the realities of physical violence. Anyway. Naoya mocked Maki for being unable to find a husband with her scarred face, her father threw her into a pit to kill her. People who think Naoya is her issue need to get a grip.
The Zenins you are looking for are not this line of the family but the rest.
And I wanna drink sake and watch anime with Naobito. And listen to him telling me stories from his 30s in the late 1970s.
Thanks for coming to my TED talk.
