George Ripley - Alchemical Diagram based on the Kabbalah’s Tree of Life and Kundalini’s Chakra System, “Marrow of Alchemy”, 1476.
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George Ripley - Alchemical Diagram based on the Kabbalah’s Tree of Life and Kundalini’s Chakra System, “Marrow of Alchemy”, 1476.
Randolph Stone - Polarity Therapy.
Polarity Therapy is a four-part approach to balancing the Energetic patterns of the body. Based on principles developed by Randolph Stone, Polarity Therapy combines bodywork, nutrition, stretching postures and attitudinal counseling to free Energy blockages and establish a Natural Energy flow for Self-Healing.
Stone formulated his therapy based on the underlying principle of wireless currents in, around and through the body. It is this subtle Energy flow that gives Life and through which the Soul functions. Quite simply, disease occurs when the flow is disrupted. Polarity Therapy, rather than treating disease, is focused on reestablishing the Natural Balance of this flow, which in turn allows Healing to take place.
Polarity Therapy practitioners concern themselves with the positive, negative and neuter states of the Energetic wiring, flowing vertically and horizontally, and spiraling from the top of the body downward and from the center outward. The center from which the Energy flows and to which it returns, is considered the Source of the Energy and this triune action is what is required to keep the flow in motion. According to Stone, this circuitry flows in all aspects of Life and is a basic principle in Nature. Everything has a middle with opposing ends, in constant communication and relationship. In this law of relationship, there is attraction (pleasure/sensory) and repulsion (pain/motor). Blockage is more likely to occur in the negative (outgoing) flow. It is when the outgoing force is unable to remove from the system “unassimilable physical, emotional or mental material” that disruption in the circuitry occurs and the system becomes dysfunctional.
I-Ching Tree of Life. Ever since the earliest times, philosophers have been searching for the underlying patterns of order that sustain our world. These efforts have resulted in many great systems of symbolic expression purporting to illuminate the various mysteries of reality and life. Careful inspection of these different systems reveals that many of them are based on remarkably similar fundamentals. The numbers of mathematics, for example, have been almost universally regarded as indispensable keys to an understanding of the primary mysteries. The Tree of Life from the Hebrew Kabbalah and the I-Ching of Chinese philosophy are two of the most remarkable systems of analogy based upon numbers. A clear understanding of these systems will provide a powerful calculus whereby all of the complexities of contemporary life may be clearly understood by analogy. Symbols from Hermetic alchemy, astrology, and other sources are used throughout for the purposes of comparison because of their colorful effect and ingenious application. They provide a vivid contrast to the starkly abstract systems of the I-Ching and the Tree of Life. Once the vision has begun to clarify, the next step is to participate in the unfolding of the infinite Universe by a more conscious awareness of the consequences of our actions. The same calculus which allows us passively to understand the intricate patterns of the movement of life allows us as well to influence the evolution of those same fields of energy at any level through the agency of the Philosophers’ Stone at any one of the Points of Change. Once the fundamentals are mastered, the benefits of application and analogy will quickly follow.
A black priest giving his First Blessing to his mother, still a pagan
Kashan, Iran 2013
Details (#2) of The Birth of Venus (ca. 1485), by Sandro Botticelli.
“Portrait of Elisabeth of Austria, Queen of France ” (detail) by François Clouet, circa 1510-72.
Henry Fuseli (1741-1825), The Shepherd’s Dream, from “Paradise Lost” (1793), oil on canvas, 215.3 x 154.3 cm. Collection of Tate, UK. Via Tate.
Auguste Levêque, La Parque (The Fates).
Ethnic map of Armenia and Nagorno-Karabakh.
Races of the world, 1964 World Book.
Countries with public officials implicated in the Panama Papers leak, as of April 3, 2016.
As a thanks to my followers (I have over 1000 now, who knew?) here are some Whisper of the Heart re-edits, all in a lovely 1x1 format. If you would like the FULL resolution (Tumblr does not support this) PM me for a link. They make very nice prints.
Vintage set of playing cards depicting Jewish women’s folk costumes from around the world. The countries, fro right to left, are as follows:
First row: Turkey, Bulgaria, Hodu (India), Yazan (Wiesen; could be Switzerland, Austria, or Bavaria, apparently)
Second row: Hungaria, Holland, Turkmenistan, Israel
Third row: Russia, Serbia (fun fact: for a second I misread it as Siberia), Teiman (Yemen), Italy
Fourth row: Poland, (This one I can’t entirely read, but I think it says Paras, or Persia. Interestingly, it looks more like Uzbek clothing), Kavkaz (the Caucasus), Romania
Israel (1950) [Source]
Nice to see Asian Jews getting recognition next to European Jews. (The Beta Israel of Ethiopia wouldn’t have been much in the news yet, mind you.)
Adoration of the Christ Child, ca. 1630
Persian Islamic Court Style adapted by the Mughal Rulers of India.
Oceania Week!
Abrahim Booklail and Wife Australia (1890) [Source]
Abraham Melick’s family, preparing to migrate to Australia Lebanon (1903) [Source]
Mulky sisters of Burren Junction, NSW, with Jameelie and John Melick and a cousin visiting from Lebanon, Redfern Australia (1910) [Source]
George Michael & Mary Asthma Malouf (née Deep) marry at Cootamundra NSW Australia (1914) [Source]
I’m running a little late with Oceania Week, but I do want to talk about another wave of Asian immigration to the region. Specifically, the legacy of Lebanese Australians:
As part of a large scale emigration in the 1840s, numerous Lebanese (mostly Christians) migrated in great numbers out of Lebanon to various destinations. Most emigrated to Brazil and other Latin American nations… others to Australia, primarily to the eastern states, and most to New South Wales in particular. Thus, Australia’s Lebanese population is one of the older established non-English speaking minorities in the country…
In the 1890s, there were increasing numbers of Lebanese immigrants to Australia, part of the mass emigration from the area of the Lebanon that would become the modern Lebanese state, and also from the Anti-Lebanon mountains region of what would become Syria.
What did folks do once they landed? Like Indian immigrants, they often worked as hawkers:
Lebanese Australian hawker Elien George’s wagonette Australia (c. 1900) [Source]
Though wealthier immigrants often managed to start up warehousing businesses and bigger stores:
Calile Malouf & Sons Drapery, located in Adelaide Street, Brisbane Australia (c. 1910) [Source]
Under the White Australia policy of the nineteenth century (and with Lebanon being located in the Middle East, geographically known as South West Asia) Lebanese migrants were classified as Asians and came within the scope of the White Australia policy which intentionally restricted non-white immigration to Australia. Lebanese migrants, like others deemed non-white by Australian law, were excluded from citizenship, the right to vote and employment, and were treated as enemy aliens during World War I and World War II. In 1897 Lebanese store keepers and businesses were accused of fraud by state border Customs officers during Queensland customs prosecution cases.
Prior to 1918, Lebanese migrants to Australia were not habitually distinguished from Turks because the area of modern Lebanon was a province of the Turkish Ottoman Empire. Administration then passed to the French Mandate for several decades, which ruled it together with what would become Syria, its neighbour. Hence, for that period, the Lebanese were not distinguished from Syrians.
There were Lebanese among the ANZAC troops of World War I, though–even though some of their parents were Turkish citizens! More info here.
Australian troops in Lebanon Lebanon (1910s) [Source]
From 1920, people from Lebanon (and Syria) were granted access to Australian citizenship as the Nationality Act 1920 removed the racial disqualification from the naturalisation laws.
All that only describes the first wave of Lebanese immigration. There was another wave between 1947 and 1976, and a third wave after the civil war broke out in 1976, which included many more Muslims…
But I think it’s clear that there’s been precedent to opening up the gates for a new wave of Syrian refugees, don’t you think? There’s a way, just not the political will. :(