Hello. This will act as both my introduction and master list of my posts.
My now main blog is @templeof-thetheoi , but I am forced to follow and like from this account
Hello, everyone. My name is Echo. I am a Hellenic polytheist and strive to teach people on Hellenic polytheism in hopes of catching a few people’s eyes. I am open to questions, and you can ask them via the comments or my q&a button thing on my profile. I am also on TikTok with the label ‘echoes_of_olympus_’
I use He/Him pronouns, and have been a Hellenic polytheist for almost a year now.
I currently worship ; Apollo, Aphrodite, Ares, Artemis, Athena, Gaea, Selene, Helios, Morpheus, Zeus, Hera, Amphitrite, Poseidon, Hermes, Dionysus, Hestia, and a few others.
I am a Hypnos devotee and currently working to become a Dionysus devotee.
I am also looking into worshipping Persephone.
MASTER-LIST OF POSTS
Basic introduction of the Olympians;
Part 1
Part 2
Guides to worship;
Hebe
Hypnos
Amphitrite
Dionysus
Persephone
Artemis
… TBA …
OTHER BLOGS
@vanityofaphrodite — Devotional blog to Aphrodite
@dionysus-wine-cellar — Devotional blog to Dionysus
I am going to start this by saying I do not hate anyone who does use this method, this is just my opinion.
I feel as though the ‘keyboard method’ is an extremely unreliable method of talking to deities. Not only is the whole method an entirely new method, but the answers can very easily be manipulated into the answer that a person wants. I have seen so many people panic over the answers they receive from this method. I have seen someone panic over this method saying that Hermes had told them to unalive their self. Working with a pendulum is an incredibly finicky process to begin with, but when it comes to giving elaborate messages, it is completely unreliable, especially for beginners.
Now I am not saying you can’t use this method, you absolutely can. But I only recommend it to people who are experienced with not only pendulums but divination as a whole, and have a strong relationship with the god they are trying to talk with.
There is something so beautiful about having altars in your home, especially in your room. There is something so lovely about coming home after a long day and going to my room and being able to spend time with Aphrodite and the other deities that I worship. There is something so lovingly about having lady Aphrodite be the first thing I see in the morning and the last thing I see at night.
"I begin to sing of Dionysos ivy-crowned (kissokomes) the loud-crying (eribromos), splendid son of Zeus and glorious Semele. The rich-haired Nymphai (Nymphs) received him in their bosoms from the lord his father and fostered and nurtured him carefully in the dells of Nysa, where by the will of his father he grew up in a sweet-smelling cave, being reckoned among the immortals. But when the goddesses had brought him up, a god oft hymned, then began he to wander continually through the woody coombes, thickly wreathed with ivy and laurel. And the Nymphai followed in his train with him for their leader; and the boundless forest was filled with their outcry. And so hail to you, Dionysos god of abundant clusters (polystaphylos)! Grant that we may come again rejoicing to this season, and from that season onwards for many a year."
"I will sing of stately Aphrodite, gold-crowned and beautiful, whose dominion is the walled cities of all sea-set Kypros (Cyprus). There the moist breath of Zephyros the western wind wafted her over the waves of the loud-moaning sea in soft foam, ad there the gold-filleted Horai (Horae, Seasons) welcomed her joyously. [The story of the birth of Aphrodite follows.] . . .
Hail, sweetly-winning, coy-eyed goddess! Grant that I may gain the victory in this contest, and order you my song. And now I will remember you and another song also."
Other: images of the things he's associated with, leaves or curls from grapevines, ivy leaves, pinecones, wildflowers, apple seeds, goblets, leopard or tiger print objects, theatre masks, phalluses/phallic statues
Historical worship;
Patron of regions;
Boeotia; Naxos;
Edonia in Western Thrace
Holiest shrine;
Mt Kithairon (Nysa) in Boeotia, Greece (site of Bacchic orgies)
Other shrines;
Temples throughout Greece
& Asia Minor
Honoured in fertility & harvest rituals
Known festivals:
Great Dionysia - a large festival celebrated in Athens
Anthesteria - festival celebrated in Attica and lonia around the time of the January or February full moon.
Lenaia - a dramatic competition held in Athens and in some places in lonia
Colour associations;
Red — Represents wine and the blood of life. Also linked to the wild, passionate, and frenzied nature of Dionysian rituals.
Purple — Represents royalty and divinity. Also may represent the dye made from Tyrian murex shells, used in clothing for rituals and celebrations honouring Dionysus.
Green — Represents fertility and lushness of the natural world. Also linked to Ivy and grapevine.
Burgundy — Represents wine in its fermented, mature form.
Gold — Represents luxury, abundance, and divine light. Also linked to the suns role in ripening grapes for wine.
Food & drinks: red wine, olive oil, water, fruit, honey, milk, grains, bread, pomegnates, herbal or floraliten, dark chocolate, mint
Tarot: The High Priestess, The Hermit
Other: images of the things she's associated with, flowers (real or fake), sheaves of wheat, frieshly harvested fruit, fake/decorational fruit, crowns, bones (real or fake), jewellery
Historical worship;
Patron of regions;
Attika, Thesprotia, Enna in Sicily
Holiest shrine;
Eleusis in Attika, Greece (home of the celebrated Mysteria)
The neermantic oracle in Thesprotia
Other shrines;
Temples throughout Greece,
Asia Minor & Sicily
Typically invoked for matters concerning harvest, the dead and curses and honoured as the Queen: of the Underworld
Known festivals:
Thesmophoria -a festival honouring Demeterand Persephone, held annually, mostly around the time that seeds were sown in late autumn (women-only)
Koris Katagogi - a festival celebrating Persephone's descent to the Underworld
Colour associations;
Black — Represents her role as queen of the underworld, death, mystery, and the transformative power of the underworld.
Green — Represents life, renewal, and vegetation. Tied to her role as goddess of the spring.
Blue — Represents her connection to water (streams and rivers), and the calm serenity she can embody.
Purple — Represents her royal status as queen of the underworld.
Magenta — Represents transformation, symbolising her frequent journey between the living and the dead.
Yellow — Represents light, energy, and harvest, linking to the nourishing power of the sun.