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@eretzyisrael
Blogging about Israel and the Arab world since, oh, forever.
Salo Aizenberg has been going through Amnesty's fifteen showcase cases and comparing them with information that has since became available about the people killed in those strikes. Again and again, the supposedly inexplicable attacks on purely civilian locations turn out to have killed Hamas, Palestinian Islamic Jihad or other armed-group personnel.
In one case, Amnesty described an Israeli strike near Jabalia's refugee-camp market that killed sixteen civilians and said it had found no military objective. Aizenberg found that five of the dead were subsequently identified by Palestinian sources as militants, including a child soldier.
There was a human rights violation here: five militants deliberately gathered in a civilian area to use Gazans as human shields. But the human rights of Gazans don't matter to Amnesty when it is Islamic Jihad who are responsible for their deaths.
In another, Amnesty investigated the destruction of the al-Dos family home and again said it could find no military objective. A PIJ unit later identified one of its commanders among the dead.
This is one of the most important and damning posts, published by Abu Ali on Telegram, that I’ve seen in a while exposing a truth many of us have known but too many dismiss.
The military wing of Hamas confirms that it is recruiting 15-year-old children to fight against the IDF
The RPG children in Gaza: In recent days, the military wing of Hamas has published a video "in honor" of "the martyr" Zahib Labad, a military operative in its ranks who, already at the age of 15, served in a military role in the fighting: he planted explosives and fired an RPG at IDF forces.
After he was killed in combat against the IDF, he was listed by the Palestinian Ministry of Health in Gaza as a "child killed by Israel."
"Gazan child."
When you are told that Israel kills children in Gaza, show them Zahib Labad.
Syrian Jew dreams of Abraham Accords centre in Jerusalem
For about 20 years, Joseph (Joe) J. Sitt, the chairman and CEO of the New York real estate firm Thor Equities, has been paying to restore Jewish graves in Syria, Algeria, Egypt, Lebanon and Turkey, along with ancient synagogues. Now he has a plan to build on the Abraham Accords by turning them into an actual institution, based in Jerusalem. Zvika Klein of The Jerusalem Post has the story (with thanks: Boruch):
Joe Sitt, a prominent Syrian-Jewish businessman and benefactor
“People always have respect for their parents’ grave and their grandparents’ grave,” he said. “But why should their great-grandparents’ grave be nothing to them? And why should the ruins of the Second Temple be more important than the synagogues of the same period or older?”
That work, spread across two decades and half a dozen countries, has given Sitt something most American Jewish businessmen do not have: a working relationship with the people who run those countries. He has decided what he wants to do with it. He wants the Abraham Accords to stop being a set of agreements and start being an actual institution, with a building, a staff, and an address in Jerusalem.
“Why can’t we have a Brussels-like headquarters of an alliance organization, an Abraham Accords organization, that’s that unifier in the Middle East and be based in Jerusalem?” he asked me over Teams last week.
I asked whether he meant that as an image or as a construction project.
“Actually and physically,” he said.
Read article in full
andrewcuomo
On Friday, August 14, 2026, an individual disrupted evening Shabbat services, assaulting a congregant and a security guard before being quickly apprehended by law enforcement. The NYPD Hate Crimes Task Force filed formal charges against the suspect. City and state officials—including Governor Kathy Hochul and Mayor Zohran Mamdani—strongly condemned the incident. The congregation safely resumed normal worship the following morning, emphasizing their resilience and commitment to remaining an open, welcoming community.
Source: theguardian.com
Shavua Tov!
We hope everyone had an inspiring Shabbat, and wish you all a successful week ahead.
Shabbat Shalom, friends!
May you have a peaceful and blessed Shabbat.
Parashat Shoftim
(Judges)
In this Torah portion, Moses reviews the justice system for the Israelites. Moses talks about the limits future kings should have on their possessions. Moses explains that the priests and Levites should not be paid and should survive on donations from the people. Finally, Moses explains the laws of warfare.
FULL SUMMARY
HAFTARAH SUMMARY
TORAH READING
Deuteronomy 16:18-21:9
Source: myjewishlearning.com
🕌 I WALKED FREELY IN ISRAEL. THEN I ENTERED AL-AQSA.
The irony still makes my blood boil.
In December, I traveled through Israel openly as a Muslim.
I walked freely through Jerusalem. I entered synagogues. I visited churches. I stood at the Western Wall. I spoke openly about being Muslim and about my support for Israel.
Nobody stopped me because I was Muslim. Nobody demanded that I hide my faith. Nobody treated my religion as a threat.
Then I went to Al-Aqsa Mosque, one of the holiest sites in Islam, whose Islamic holy sites are administered by the Jordanian-controlled Waqf.
My own holy place.
I was wearing a small hostage pin in solidarity with innocent people kidnapped by Hamas.
And suddenly, I was the problem.
I was confronted. I was removed. I was briefly detained and questioned. My U.S. passport was taken from me.
Over a hostage pin.
Think about the hypocrisy.
I could walk freely through the Jewish state as a Muslim. I could visit Jewish and Christian holy places without being told what I was allowed to believe.
But at one of Islam's holiest sites, under the religious administration of the Jordanian Waqf, showing compassion for Jewish hostages became a problem.
What exactly was my crime?
Refusing to hate Jews?
Refusing to believe that being Muslim requires silence when Jews are kidnapped?
Refusing to surrender my conscience to extremists who think they have the authority to decide what a Muslim is allowed to believe?
Absolutely not.
No imam, cleric, religious authority, government or extremist gets to dictate the boundaries of my conscience.
My Islam does not require hatred of Jews.
My Muslim identity does not require hatred of Israel.
And my compassion does not stop when the victim is Jewish.
That hostage pin represented something very simple:
Human beings were kidnapped. They deserved to come home.
If that message is considered offensive at one of the holiest places in Islam, then we Muslims need to ask ourselves some very uncomfortable questions.
I walked out of Al-Aqsa angry, disappointed, but even more determined.
You can take my passport. You can question me. You can remove me from a holy site. But you will NOT dictate my conscience.
I am Muslim.
I stand against antisemitism.
I stand against Islamist extremism.
I stand with the Jewish people.
And I will never apologize for believing Muslims and Jews can stand together.
Not even at Al-Aqsa. Especially at Al-Aqsa.
Beyond the Beauty | Parashat Shoftim
“You shall set up judges and law enforcement officials for yourself in all your cities that the Lord, your God, is giving you, for your tribes, and they shall judge the people [with] righteous judgment.” (Deut. 16:18)
In this week’s Torah portion Shoftim (lit. Judges), Moses instructs the Israelites to appoint judges and law enforcement officers in every city. One word in this verse seems redundant: yourself. Why doesn’t it just say “You shall set up judges… in all your cities”? Every single word and even letter in the Torah has deep significance, so what is the meaning of yourself in this verse?
Rabbi Moshe Kormornick explains that “the Jewish people not only had to set up physical protection around their cities, but each individual must place personal safeguards upon himself.” Every orifice in the body can be used by our yetzer hara (evil inclination) to commit transgressions. For example, we can use our eyes to view inappropriate material, our ears to hear malicious gossip, our mouth to speak angrily to others. Just as we physically guard our cities with strong gates, so we must spiritually guard our bodies with self-control and proper intentionality in everything we do.
Image: Jaffa Gate, Jerusalem, c. 1900
Source: accidentaltalmudist.org
A disease so deadly, the Nazis wouldn't go near it. The catch? It didn't exist.
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