Week 13 - Chapter 11: Middle Ages
This weeks chapter felt rather small yet almost overwhelming. It was not overwhelming in the sense that there was so much art or so many advancements in art, that I could not keep up with it. It was more so overwhelming because of the crazy interactions and blending of cultures/peoples that seemed to be happening during the Middle Ages. I felt like I was learning about a different culture in every pair of pages, with the exception of the Christians, which seemed to have a substantial presence throughout the whole chapter. But, back to the other cultures, there were quite a few mentioned in the chapter. These cultures/art styles include Islamic, Algo-Saxons, and the Hiberno-Saxon art. Each came with its own unique style and some were even explored in quite a bit of depth. Different art styles or creations like illuminated manuscripts, metalwork, and architecture were all mentioned. Many of these different art pieces were all pretty interesting as well, but it seemed like the big thread of this chapter was still tied with Christianity.
It was especially intriguing seeing how the rise of Christianity was affecting all these other cultures. After that initial spark of activity from Christians during their “birth” so to speak, it seems like elements of Christianity have been popping up everywhere in art. Architecture is especially an aspect of Christian art that took hold of many areas at the time. The way it sort of just inserts itself into the art is very interesting and is slightly reminiscent of Kehinde Wiley’s art. This comparison is not exactly spot on, but it mostly captures the bold steps that were taken into becoming a prominent force of art. What Kehinde Wiley did may not be as controversial as something like what the Christians did to the Great Mosque in Spain, but it still seemed to leave an impact worthy of competing with a lot that the Christians.
What Kehinde Wiley did with a lot of his art was certainly peculiar but definitely fresh and intriguing nonetheless. He would take art, especially historical art, and replace a significant person in it with an African person. Usually he would replace white washed painting with those African people. Some examples of his art in which he switched the people in it, could be when he replicated “The Death of Marat” or “Napoleon Crossing the Alps”. In each, he took the white, male figures of the image, and replaced them with a black man striking a similar pose. This is not the only art he does, but a lot of his art pieces have this interesting take on a famous art pieces. With a lot his art however, he likes to focus on African people in a very vibrant, almost trippy background. It’s actually quite beautiful, and it has an almost historic feel to it. I find it even cooler when he applies this style to historical pieces while still changing it.
Overall, this week had a lot to show. The blend of cultures coupled with the ever-growing aura of Christianity, combined for a fulfilling chapter. Being introduced to Kehinde Wiley’s art was definitely awesome and gave me more and more ideas about art and how powerful it is. The bold steps that he took still boggle my mind and make me want to make my own, impactful style that can cause much speculation. That is, positive speculation, I hope. In the end, it was a good chapter and I would say a great conclusion to my art history class.








