learning to accept that i’ll never feel totally okay
DEAR READER
sheepfilms
todays bird

Andulka
art blog(derogatory)
Monterey Bay Aquarium

roma★
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@theartofmadeline

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will byers stan first human second

Discoholic 🪩
dirt enthusiast
noise dept.
d e v o n
hello vonnie
RMH
Sweet Seals For You, Always
Aqua Utopia|海の底で記憶を紡ぐ
taylor price

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@holophotal
learning to accept that i’ll never feel totally okay
Edna W. Lawrence Nature Lab Shells Stereomicroscope
this is how you’re supposed to dance to talking heads
im in love with these silly knitted dogs
Mark Rothko, Untitled, 1946
watercolor, scraping, scrubbing on paper Watermark- Whatman 1943: HAND MADE J WHATMAN 1943 ENGLAND 40 ¾ x 27 1/16 in. (103.5 x 68.7 cm) Inscription Verso in black crayon: MARK ROTHKO Estate/Inventory Number1011.44 Collection National Gallery of Art, Gift of The Mark Rothko Foundation, Inc., 1986.43.175. © Kate Rothko Prizel and Christopher Rothko
unreal how much being someone’s dog can do for the psyche. highly recommend
Svalbard sled dogs by fruchtzwerg's world
Edwardian 18ct Gold Moonstone Ruby & Diamond Heart & Arrow Ring
must feel so good to be soil absorbing rain
HALF MAN (2026) ↳ 1x01 | 1x06
Leaves 1-14. Henrietta Molinaro.
Silver gelatin prints.
Pylon quilt!
made my me
Louise Bourgeois (1911-2010) — Spider [bronze sculpture, 1997]
what is your eye color. what is your favorite color. what is the color that appears most frequently in your wardrobe. what color is your favorite blanket. what color is your water bottle.
Mud pots at Myvatn, Iceland.
In today's state of hyperactivity, where boredom is not allowed to emerge, we never reach the state of deep mental relaxation. The information society is an age of heightened mental tension, because the essence of information is surprise and the stimulus it provides. The tsunami of information means that our perceptual apparatus is permanently stimulated. It can no longer enter into contemplation. The tsunami of information fragments our attention. It prevents the contemplative lingering that is essential to narrating and careful listening . . . In the process of digitalization, . . . information acquires an altogether different status. Reality itself takes on the form of information and data. For the most part, we perceive reality in terms of information or through the lens of information. Information is an idea—that is, a re-representation. When reality takes the form of information, the immediate experience of presence withers. When digitalization gives everything the form of information, reality is flattened.
Byung-Chul Han, The Crisis of Narration