Stranger Things
occasionally subtle

★

if i look back, i am lost
cherry valley forever
Lint Roller? I Barely Know Her
dirt enthusiast
RMH

Janaina Medeiros

⁂

shark vs the universe

No title available
Acquired Stardust
Sade Olutola

Discoholic 🪩
Claire Keane

祝日 / Permanent Vacation
we're not kids anymore.
d e v o n
Jules of Nature
seen from United States
seen from United States
seen from India
seen from Finland
seen from United States
seen from United States
seen from United States
seen from United States
seen from Croatia
seen from United States

seen from Italy
seen from United States

seen from United States

seen from United States
seen from Romania
seen from United States
seen from United States
seen from United States

seen from United States
seen from United States
@icketmaster
Dj StereOtype and Mia Theodoratus- "I Feel Love" & "Toxic"
“because white men can’t / police their imagination / black men are dying.”
Claudia Rankine
Submit to grlhood today!
As of April 1st, 2015, we are accepting writing from girls between the ages of 12 and 18. If you identify as a girl, we want to hear from you. We ask you to send us written work—your essays, short stories, poems, dialogues, collages—that reflects your own personal concept of girlhood: how you may define girlhood, how your girlhood may define (or not define) you, your reflections on your social position as a girl, and the connection or disconnection you feel to female communities. This project is largely motivated by the idea that there is no fixed definition of girlhood: there is you. Please find complete guidelines and entry form below, and submit your work no later than June 6, 2015. Guidelines and Entry Form [DOC] / [PDF]
Community writing project in Pittsburgh / the world. Hey gals, this is for u.
Check back during Summer 2015 for more content! In the meantime, we hope to see you at our kickoff event on April 16th at 7:30PM at Most Wanted Fine Art (5015 Penn Ave, Pittsburgh, Pennsylvania 15224).
Information to follow regarding writing submissions and participation opportunities.
grlhood: Reading One Presents…
TAMEKA CAGE CONLEY
Tameka Cage Conley, PhD, is a literary artist who writes poetry, fiction, and plays. She received the doctoral degree in English in 2006 from Louisiana State University, where she was a recipient of the Huel Perkins Doctoral Fellowship. In 2010, she received the August Wilson Center Fellowship in literary arts. Her first play, Testimony, was produced at the Center in May 2011. An excerpt of the play is published in the anthology 24 Gun Control Plays and has been performed in Los Angeles and the Darlinghurst Theatre Company in Sydney, Australia. Her poems are published in Callaloo, The Portable Boog Reader, African American Review, Huizache: The Magazine of Latino Literature, and a special online feature of the Southeast Review in response to the Ferguson protests that spread across the nation. An excerpt of her novel-in-progress, This Far, By Grace, is also published in Huizache. She has received writing fellowships from Cave Canem, the Vermont Studio Center, the Virginia Center for the Creative Arts, and the Squaw Valley Writers Conference and Workshops. In October 2013, she received the Eben Demarest Trust grant, awarded annually to an artist or archaeologist, to support the completion of her novel-in-progress. Last month, her poem “Losing” was chosen by the Pennsylvania Center for the Book as one of four featured poems for the Public Poetry Project in 2015.
MELISSA DIAS-MANDOLY Melissa Dias-Mandoly is a poet living in Pittsburgh with her cat, Catrick Bateman. She studied poetry, film, and gender studies at the University of Pittsburgh, where she was twice awarded the undergraduate poetry award. Her work has previously appeared in PANK, Storm Cellar, Broad!, and more. She currently works as a production assistant for the University of Pittsburgh Press, which is a book publisher, NOT a newspaper. MICHELLE LIN Michelle Lin is a poet from Southern California. She studied creative writing at UC Riverside, where she served as editor for the journal Mosaic. As a former Gluck fellow, she held open mics and writing workshops. She was awarded the William Henry Willis and Birk Hinderaker Poetry Awards. Her community art project “Read Me. Thank You.” received the Chancellor’s Award for Undergraduate Excellence and Creative Work. A former poetry teacher for the LEAPs Summer Program and Young Writer’s Institute, she currently teaches at the University of Pittsburgh, where she is an MFA student. Her latest work can be found in Phoebe and The Journal. Visit her website at michellelinpoet.wordpress.com. ELLEN MCGRATH SMITH Ellen McGrath Smith teaches at the University of Pittsburgh and in the Carlow University Madwomen in the Attic program. Her writing has appeared in The American Poetry Review, Los Angeles Review, Quiddity, Cimarron, and other journals, and in several anthologies, including Beauty Is a Verb: The New Poetry of Disability. Smith has been the recipient of an Orlando Prize, an Academy of American Poets award, a Rainmaker Award from Zone 3 magazine, and a 2007 Individual Artist grant from the Pennsylvania Council on the Arts. Her second chapbook, Scatter, Feed, was published by Seven Kitchens Press in the fall of 2014, and her book, Spear to Sphere, will be published this year by the West End Press.
Click here to view the Facebook Event.
The Women of Amphissa, Lawrence Alma-Tadema
Susanna and the Elders, Restored (Left)
Susanna and the Elders, Restored with X-ray (Right)
Kathleen Gilje, 1998
Oooh my gosh this is rad. This is so rad.
For those who don’t know about this painting, the artist was the Baroque artist Artemisia Gentileschi.
Gentileschi was a female painter in a time when it was very largely unheard of for a woman to be an artist. She managed to get the opportunity for training and eventual employment because her father, Orazio, was already a well established master painter who was very adamant that she get artistic training. He apparently saw a high degree of skill in some artwork she did as a hobby in childhood. He was very supportive of her and encouraged her to resist the “traditional attitude and psychological submission to brainwashing and the jealousy of her obvious talents.”
Gentileschi became extremely well known in her time for painting female figures from the Bible and their suffering. For example, the one seen above depicts the story from the Book of Daniel. Susanna is bathing in her garden when two elders began to spy on her in the nude. As she finishes they stop her and tell her that they will tell everyone that they saw her have an affair with a young man (she’s married so this is an offense punishable by death) unless she has sex with them. She refuses, they tell their tale, and she is going to be put to death when the protagonist of the book (Daniel) stops them.
So that painting above? That was her first major painting. She was SEVENTEEN-YEARS-OLD. For context, here is a painting of the same story by Alessandro Allori made just four years earlier in 1606:
Wowwwww. That does not look like a woman being threatened with a choice between death or rape. So imagine 17 year old Artemisia trying to approach painting the scene of a woman being assaulted. And she paints what is seen in the x-ray above. A woman in horrifying, grotesque anguish with what appears to be a knife poised in her clenched hand. Damn that shit is real. Who wants to guess that she was advised by, perhaps her father or others, to tone it down. Women can’t look that grotesque. Sexual assault can’t be depicted as that horrifying. And women definitely can’t be seen as having the potential to fight back. Certainly not in artwork. Women need to be soft. They need to wilt from their captors but still look pretty and be a damsel in distress. So she changed it.
What’s interesting to note is that she eventually painted and stuck with some of her own, less traditional depictions of women. However, that is more interesting with some context.
(Warning for reference to rape, torture, and images of paintings which show violence and blood.)
So, Gentileschi’s story continues in the very next year, 1611, when her father hires Agostino Tassi, an artist, to privately tutor her. It was in this time when Tassi raped her. He then proceeded to promise that he would marry her. He pointed out that if it got out that she had lost her virginity to a man she wasn’t going to marry then it would ruin her. Using this, he emotionally manipulated her into continuing a sexual relationship with him. However, he then proceeded to marry someone else. Horrified at this turn of events she went to her father. Orazio was having none of this shit and took Tassi to court. At that time, rape wasn’t technically an offense to warrant a trial, but the fact that he had taken her virginity (and therefore technically “damaged Orazio’s property”. ugh.) meant that the trial went along. It lasted for 7 months. During this time, to prove the truth of her words, Artemisia was given invasive gynecological examinations and was even questioned while being subjected to torture via thumb screws. It was also discovered during the trial that Tassi was planning to kill his current wife, have an affair with her sister, and steal a number of Orazio’s paintings. Tassi was found guilty and was given a prison sentence of…. ONE. YEAR……. Which he never even served because the verdict was annulled.
During this time and a bit after (1611-1612), Artemisia painted her most famous work of Judith Slaying Holofernes. This bible story involved Holofernes, an Assyrian general, leading troops to invade and destroy Bethulia, the home of Judith. Judith decides to deal with this issue by coming to him, flirting with him to get his guard down, and then plying him with food and lots of wine. When he passed out, Judith and her handmaiden took his sword and cut his head off. Issue averted. The subject was a very popular one for art at the time. Here is a version of the scene painted in 1598-99 by Carivaggio, whom was a great stylistic influence on Artemisia:
This depiction is a pretty good example of how this scene was typically depicted. Artists usually went out of their way to show Judith committing the act (or having committed it) while trying to detach her from the actual violence of it. In this way, they could avoid her losing the morality of her character and also avoid showing a woman committing such aggression. So here we see a young, rather delicate looking Judith in a pure white dress. She is daintily holding down this massive man and looks rather disgusted and upset at having to do this. Now, here is Artemisia’s:
Damn. Thats a whole different scene. Here Holofernes looks less like he’s simply surprised by the goings ons and more like a man choking on his own blood and struggling fruitlessly against his captors. The blood here is less of a bright red than in Carrivaggio’s but is somehow more sickening. It feels more real, and gushes in a much less stylized way than Carrivaggio’s. Not to mention, Judith here is far from removed from the violence. She is putting her physical weight into this act. Her hands (much stronger looking than most depictions of women’s hands in early artwork) are working hard. Her face, as well, is completely different. She doesn’t look upset, necessarily, but more determined.
It’s also worth note that the handmaiden is now involved in the action. It’s worth note because, during her rape trial, Artemisia stated that she had cried for help during the initial rape. Specifically she had called for Tassi’s female tenant in the building, Tuzia. Tuzia not only ignored her cries for help, but she also denied the whole happening. Tuzia had been a friend of Artemisia’s and in fact was one of her only female friends. Artemisia felt extremely betrayed, but rather than turning her against her own gender, this event instilled in her the deep importance of female relationships and solidarity among women. This can be seen in some of her artwork, and I believe in the one above, as well, with the inclusion of the handmaiden in the act.
So, I just added a million words worth of information dump on a post when no one asked me, but there we go. I could talk for ages about Artemisia as a person and her depictions of women (even beyond what I wrote above. Don’t get me started on her depictions of female nudes in comparison to how male artists painted nude women at the time.)
To sum up: Artemisia Gentileschi is rad as hell. This x-ray is also rad as hell and makes her even radder.
I love art history.
I’m reblogging this again to add something that I also think is important to know about Artemisia Gentileschi. Back in her time and through even to TODAY, there are people who argue that her artworks were greatly aided by her father…. As in he either helped her paint them or just straight up painted them himself. Hell, there are a number of works only recently (past several years or so) that have been officially attributed to Artemisia because people originally saw the signature with “Gentileschi” in it and automatically attributed it to Orazio. So, not only was Artemisia Gentileschi an amazing artist and amazing historical figure, but I don’t want it to be ignored that there are people over 400 years later who still won’t give her the credit she deserves, just because she’s a woman and obviously women can’t paint like she did.
Per Krohg, Two Sisters.
STOP HURTING GIRLS & WOMEN
hey babe, my book is now for sale.
Immense gratitude encompassing the area of this very solar system to the Poetry Society of America & poet Nick Flynn.
Life, although it may only be an accumulation of anguish, is dear to me, and I will defend it.
from Mary Shelley's Frankenstein
Caritas abundat in omnia, by Hildegard von Bingen Caritas abundat in omnia, de imis excellentissima super sidera, atque amantissima in omnia, quia summo Regi osculum pacis dedit. "Love lives in everything, from the deepest depths to the highest stars, and she is the most charming of all, because she has given the highest King the kiss of peace."
Marion Davies impersonates Mae Murray, Lillian Gish and Pola Negri in The Patsy, 1928.
From 'The Fauré Ballad,' an "anthology of quotes, misquotes, and (no doubt) misremembered remarks" by James Schuyler
"What am I supposed to be THE POEM DOCTOR?" -- Ron Padgett
"Raoul Dufy's death in March, 1953, was like a rip in the rainbow." --Wallace Stevens
"I don't know how a poet becomes a poet. And I don't think anyone else does either. It is something deep and mysterious inside a person that cannot be explained. It is something that no one understands. It is something that no one will ever understand. I asked Ron Padgett once how it came about that he was a poet and he said, 'I don't know. It is something deep and mysterious inside of me that cannot be explained.'" --Joe Brainard