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Imam Sha'bi rahimahullah farmate hain:

"Jo Quran Majeed padhta hai us ki aql kharab nahi hoti."

Abdul Malik bin Umair rahimahullah farmate:

"Quran Majeed padhne walon ki aqlein logon mein sab se zyada lambi muddat tak baqi rehti hain."

العمر والشيب لابن أبي الدنيا : 75

We, too, once had dreams. Then Allah blessed us with Tawhid. From that day on, our greatest dream became His pleasure and the Hereafter, and we viewed this world only as a means to attain them. For what dream could ever be greater than Jannah?

Sheikh Salih al-Fawzan said:

Monotheism (Tawheed) weakens if the servant neglects making du'a to his Lord, the Almighty. The less he makes du'a, the lower his attachment to Allah becomes.

[Sharh al-Tahawiyyah, pg. 598]

Women have a deep sense of jealousy:

- even if they are righteous women.

- even if they are generous women.

- even if they are knowledgeable women.

It may be that their jealousy is surprising and criticised or denounced. When Allah has created them that way. When their jealousy appears, they may not control themselves.

And Aisha رضي الله عنها despite the fact that she is one of the most righteous and best of women, she also had a great sense of jealousy

https://binbaz.org.sa/audios/267/33-

If Allah were to uncover for His servant the wisdom behind trials, his heart would melt in love for Allah because he would see that every hardship was chosen for him, not against him.

Ibn al-Qayyim | Madarij as-salikin (2/215)

Shaykh Ibn Baz رحمه الله said

A believer's habitual remembrance of Allah-through his Tasbih (saying Subhanallah) and Tahmid (saying Alhamdulillah)-all of this is among the causes of relieving distress and facilitating affairs.

التعليق على الوابل الصيب (ص ۲۰)

Istighfar is the eraser of sins and the purifier of hearts. Whoever commits a sin should perform Istighfar. Bakr al-Muzani — one of the tabi‘in — used to say: You commit many sins, so increase in istighfar. For indeed, if a man finds in his record between every two lines an istighfar, he will be delighted by its presence there.

Al-Hasan al-Baṣrī رحمه الله said:

If a servant’s sins become numerous and he has no deeds that will expiate them, Allah afflicts him with worries and grief, making them an expiation for his sins.

Ahsan al-Ṣāliḥīn (2957)

Ibn al Qayyim [رحمه الله] said:

"From dignity is overlooking the lapses of the people and making them feel that you are unaware of any of their errors."

Madārij As-Sālikīn (2/335)

Sheikh Salih al-Fawzan said:

"Monotheism (Tawheed) weakens if the servant neglects making du'a to his Lord, the Almighty. The less he makes du'a, the lower his attachment to Allah becomes."

[Sharh al-Tahawiyyah, pg. 598]

Ibn al-Qayyim said:

“For you to shame your brother for a sin (that he has repented from) is an even greater sin.”

‎[مدارج السالكين]

Ibn al Qayyim رحمه الله said,

The evil eye is like an arrow released from the envier. If it finds the victim exposed, it strikes him but if he is protected with the adhkar it does not affect him.

‎[Zad al Ma‘ad 4/154]

Shaykh al-Albani رحمه الله said:

"In the past, if they wanted to insult someone, they would shave his beard. But now, a Muslim insults himself without knowing it by shaving his beard."

[Silsilah al-Huda wa an-Nūr]

Allah, the Exalted, says:

"And those who harm believing men and believing women for something they did not earn have certainly borne upon themselves a slander and a manifest sin."[Al-Ahzaab:58]

Shaykh Uthaymeen (رحمه الله) said:

"Harm is to cause a person pain, whether by something that hurts him emotionally in his heart or by something that harms him physically... All of this is Haram."

📚Sharḥ Riyāḍ al-Ṣāliḥīn (no. 3773).

Imām Ibn al-Qayyim رحمه الله said:

"From Allah's mercy upon His servant is that He tests him with a trial that he cannot disclose to others, nor can he find anyone who truly understands it, so that his heart does not become attached to anyone besides Allah, to whom he turns and complains."

[الوابل الصيب، ص ٣٥]

When something hurts you, you always run to Allah first because you know no one and nothing can heal you the way Allah does.

Yahya ibn Mu'adh said,

The body becomes sick due to ailments, and the heart becomes sick due to sins. So just as the body does not find pleasure in eating while it is sick, likewise the heart does not experience the sweetness of worship alongside sins.

[Dhamm al-Hawaa pg 68]

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