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COVER LETTER
Ripple | verb rip×ple \ 'ri-pəl\ | to pass or spread through or over (someone or something) (Merriam Webster’s online dictionary, n.d.)
They say a ripple effect is an indication of success. Success in being able to influence or amplify another person’s interests the way the presenter was influenced. It creates waves to reach others. It spreads.
In my case, ENGLCOM created a ripple effect that I hope, I can embody to others. The course provided an avenue for me to grow as a writer. Going into the course, I was chill about it because as a writer, I know I have what it takes to publish a good piece. But when I got in the course, I knew that whatever I know, it will not suffice. That was the first drop in the water.
Then the countless (and overlapping) papers piled in and that started the ripple. As I wrote and wrote and wrote, I wondered if what I am writing was worth reading but I got over it. The course provided me the drop…and it is in my power to let the knowledge it gave me to spread on how I will use what I learned in the class all throughout my studies (and maybe work, too).
ENGLCOM dropped a pint of water in my world of writing. And the impact (or waves) it made will be instilled in me whether it is in ENGLRES, SPEECOM, or anything that has to do with my writing.
So to you, future ENGLCOM student, I am telling you now: this course is one hell of a ride. As I wrote in my reflective essay, this course is a highway to hell…but it is the good kind of highway to hell that will let you learn as a writer and as a person.
There are three things that ENGLCOM will take away from you.
One, sleep. Accept it. Entering college, you know that you are bound to lose a big amount of it as compared to when you were in high school. But I am telling you, you will lose sleep over ENGLCOM. Whether the situation that will cause you to lose it is a) cramming your paper that is due the next day b) trying to finish your outline or c) hoping that you made sense in your work but you realize you did not so you do it all over again. (PS: I was able to get 10 hours of sleep on less stressful days, so there is hope. But I still lost a good chunk of sleep over ENGLCOM).
Two, money. Or ink. Or short bond paper. You will learn to be irritated with the word revision. Yes, you will produce a long essay. And along it comes pages of ink and paper. And you realize you need to print your outline too. And slowly you realize, you spent too much already on having it printed (choose wisely on where you want it to be printed, know the cheap printing places!). And please, check if you are printing the right copy because I ended up printing the wrong thing and I spent double the price of the service. Even if the page is three pesos each, it is still too much especially if you have a long essay. So, be careful. And save coins.
Three, yellow pad. You will be loving your yellow pads as you need it when you write your drafts for each part of your essay. Invest in one. Please.
But above all, this is what ENGLCOM will give you in the end: clarity and understanding of academic writing is. Yes, you will learn more along the way (especially in citing your sources properly), but this is the foundation of your academic writing knowledge so cherish it even if we all know that we hate it. Do not be afraid to speak up—but know your place. Daldal responsibly—meaning make sure you are productive and working on something even if you are talking. And once again, please. Cite. Properly. It will save your soul.
And to my mentors throughout the term, thank you Dr. Gustilo and Sir Mikko. Even though you put through me through a lot of sleepless and crazy nights, thank you. Thank you because even though it doesn’t seem like I learned a lot physically, I actually did learn a lot—from legit ENGLCOM lessons to life hacks. Sayonara!
ENGLCOM | ePortfolio OBJECTIVES
Upon completion of the ENGLCOM course, the student is expected to be able to accomplish the following:
ELGA (Expected Lasallian Graduate Attributes)
Effective Communicator
Critical and Creative Thinker
Service-driven Citizen
Reflective Life-long Learner
LEARNING OUTCOMES
LO1: Write an extended definition essay on a relevant topic.
LO2: Write a problem-solution/claim-counterclaim essay on any cultural or social issue.
LO3: Organize/prepare an e-Portfolio that showcases the student’s best works.
LO4: Prepare a media/reading log of articles read in various forms of media.
ENTRY ESSAY
Feminism holds a strong hold in today’s society. The belief of equality between the sexes sparked changes in the world’s long history. But not everyone is open to change. Gender inequality is still prevalent today in more ways than one. Issues regarding maltreatment and harassment due to one’s sexuality hinders the society from maturing. Sexism towards women has occurred along history. To some extent, it decreased but it is still there—at home, work, and in society.
As children in school, we were taught that the mother is the “light of the house,” as the daughters also look up to be like her someday. So growing up, our image of a woman is the “housewife.” That was before. This is the twenty-first century where women can be the breadwinner. The female population are not as limited as before. Nevertheless, there are still a few people who are left with the past generations’ ideals. One of the most-talked about issues is “how” women should wear their clothes. We are not Maria Clara. Suffragettes did not fight for nothing. They went against society’s ideals for the rights we enjoy today. The same goes for our clothes. Trends change with time. So how men should look at that should also be changed and become open-minded. Clothing is an expression as much as dancing us. I often hear male drivers say “ay, babae ‘yan kaya ganyan,” sometimes I hear a few women say the same. What is wrong with a girl driving a car? Nothing. So blaming if one got cut on the road to a woman driver is not her fault. Men and women both have the capabilities to do the same activities that the older generations thought would not work (except pregnancy).
One thing I can be proud of as a Filipina is the fact that we had the first woman President. Even the late Corazon Aquino was branded only a “housewife” and people questioned her capabilities. And today, we stray from that. A good number of the breadwinners in the Philippines are women. From businesswomen to sidecar and bus drivers, we are at it. But the image of the “traditional woman” aka Maria Clara still lingers in the workplace. Some people are shocked to know there is a Filipina pilot. The 21st century’s Maria Claras now work with decency. We are beyond the image of only being secretaries. Choosing men over women when the qualifications are clear as day is disappointing. We deserve an equal chance.
Lastly, our ancestors accepted the norm where women are to be at home, be very lady-like, and do things the way Maria Clara would. Newsflash, we are the new generation. The circumstances are different. Young girls from Africa undergo female genital mutilation in order to be desirable to men. Arranged marriages still happen. The way we act and influence others is different. Traditions have the tendency to be sexist. Sorry, not sorry. Though we respect that, it should also respect our rights as a person.
Yes. The truth is not everyone will conform with this generation’s ideals and how it views women. It will be passed to generation to generation through oral traditions but please make sure it respects everyone. We have evolved to be independent women throughout the years. We are not the Maria Claras from the past centuries.
EXIT ESSAY
Feminism is growing. It is also getting overrated. The way it was seen when it first resurfaced was empowering, like it really mattered to most—if not all—people. It is not a bad thing but what makes the concept now overrated is how people use it to boost their image or reputation. Also, it is not that this essay is degrading those who claim that they are feminists but slowly, the more that people claim it only verbally makes it wrong. Why claim something you do not intent to fulfill or commit to? It is selfishness speaking.
Yes, everyone stands for equal opportunities but there are a few who really embodies what they say they want to fulfill or commit to. The thing is, feminism is not something one should use to their own gain. The concept speaks for many people and a lot is at stake once committed to the cause. Though it is good to finally see signs of equality between the sexes, it should not be used to gain revenue or fame. Let the sincere action of staying true to the cause shine more than the person. Today, many personalities speak of the support to feminism just because, there is only a number of celebrities that really speak of feminism and what they intend to do with it. The bottom line is, feminism is not for profit—whether it is personal or not.
Moreover, they say “walk the talk” is a proof of sincerity. If people want others to treat what they believe in with respect and sincerity, they should apply it within themselves first. Feminism opened many opportunities for everyone and it should not go unnoticed but it also should not be used for selfish acts afterwards. The concept is critical and complex enough that it affects a lot of people. Thus, it should be treated without greed. To use it to fuse connections and the like is a shame because it is a beautiful cause that society should honor. Instead of profiting—literally and figuratively—from it, personalities should empower it without something in exchange.
Lastly, one can sing, write, or speak of feminism the way they want but they should make it a point to really embody its founding principles and what feminism really is. It is one complex cause that even veteran supporters lack more information about it but they still manage to make it work because they really “walk the talk” wherever they are. The key to really embracing the cause is to let go of personal interests and just support it. There is no need to advertise or let the world know of your support the first time as long as you really show it through your actions. And in order of people to really believe in the claim, words should be accompanied with actions that people will not forget. They may forget what you say but they will never forget what you did for the cause they believe in. Feminism should be treated that way for the sake of clarity and sincerity not just to the cause but in humanity as well.
REFLECTIVE ESSAY
ENGLCOM…is a highway to hell. But it is the good kind of highway to hell that will give you lessons along the way. Over the term, it made me go through sleepless nights and long hours of trying not to space out while trying to figure what to write so I can submit on time. On the bright side, the course clarified misconceptions I had regarding reading and writing, it put me through difficult situations that I eventually overcame, and somehow, I improved my writing.
To start, as a writer even before I started college, I thought I knew what I was doing by heart. That writing is this, writing is that. But eventually, during the course, the things I thought I knew were changed—whether it is good or bad, I do not know…yet. From the misconceptions of what the content of a specific essay should be to how to properly analyze a text, it changed how I used to perceive the topics and techniques we used in the class. I knew how to cite back in high school but ENGLCOM made it more complicated but I know that it helped me. The lectures opened me up to the proper way of academic writing.
However, along the way (and yes, I was learning at the same time), keeping up with the workload made it hard for me to focus on my major essays. It was the first stop in the highway to hell. My workload from my other subjects and organizations was enough for me to handle but I had to add my ENGLCOM workload in the equation and it was…tough. I am used to keeping up with the deadlines but the course’s pile of work was difficult to handle especially when one has to submit essays each day of the week. Sometimes, I do not know which essay I should do first because I got lost in the pile of work for the week. Along the struggle of balancing everything, it was difficult for me to be into what I was writing while being objective at the same time. Trying to prove my point while trying not to be biased is hard, but I managed. Knowing that the key to a credible product is to put yourself as an outsider first is the key that I used in order to overcome it. Re-reading and re-reading and re-reading. That became my mantra for the class. It helped me revise and reconstruct my papers to be better. It helped me to be a better writer and reader.
I don’t exactly know how far I’ve gone as a writer. But I can say that I know I am waaaay different from how I used to write before. Before, I used to write in super long sentences in an attempt to prove a point. Now, though, I’ve learned how to tell everything I can in a sentence—somehow. And I’m now able to point out what I want to say rather than going in circles about it. I think the lesson in inferencing helped a lot with the improvement. It enabled me to relate things quickly and somehow accurately to form a short but concise statement.
ENGLCOM enabled me to be a better writer—that is a fact. And also to be a critical thinker in terms of relating the ideas I learn to what I write. Also, the writing prompts provided an avenue for me to achieve the objectives of the course and the e-Portfolio. I think I’ve achieved the objectives well enough to deliver an e-Portfolio with my best work.
EXTENDED DEFINITION ESSAY
BLESS
“Just got new Jordans! #blessed” is one of the variations of posts with the popular hashtag. Most of the time, millennials are seen on social media avenues with tags like this on their posts. #blessed is only one of the deviations of its root word, bless. Traditionally speaking, bless is defined by Merriam Webster as the act “to hallow or consecrate by religious rite or word.” In this sense, the common notion regarding the word is to sanctify an event or a person. Another meaning of the word is when Filipinos pay respect to elders by bowing down to be blessed. Also, another meaning includes the act “to confer prosperity or happiness upon” (Merriam Webster’s online dictionary, n.d.). It is not uncommon for people to casually say “bless you!” or “bless” when projecting one’s positive reception of an action. Unlike before, words can infer different meanings. Linguistics has also joined in the trend of change with how the youth use words and phrases. Bless is not limited to one or two definitions today as it adapted to the change brought by the influences and trends of a generation. Thus, over the years, the word bless has evolved—especially in this generation wherein its nature, variations, and influence have changed its meaning and use.
They say words have a way of changing perspectives. In this sense, bless can change how a person perceives it by its nature. Catholic priests patiently pat or tap the head of an individual asking for a blessing. That is the traditional and religious meaning of bless. Priests will not hesitate to stop, smile, and bless a person. Whether the individual asking for a blessing is a child, adult, leper, senior citizen, or religious authorities, priests will not think twice of giving their blessing. The same goes for nuns. They will do the same thing whenever someone asks for it. Also, the religious reference can also be the act of “hallowing or consecrating by religious rite” (Merriam Webster’s online dictionary, n.d.). Imagine a baptismal ceremony. As the infant immaculately cries in the background, the priest or officiator, family, and spectators exercise the rite with sheer patience, glee, and excitement in their eyes as the child is welcomed to the religion’s world. Moving on, colloquially, bless is used by the youth as a phrase that basically means “anything that the user finds good or humorous” (Urban Dictionary, n.d.). Generations older than the youth today also use the word when “conferring prosperity and/or happiness” to a person (Merriam Webster’s online dictionary, n.d.). Even if the user says the word to a silent stranger—who may or may not just stare back with confused and wary eyes, wondering why a person said bless to them—the thought of bringing thanksgiving and prosperity is there. All the way in the cold and gloomy land of England, Brits use the word as a reply “when someone said another has considered sweet” (Urban Dictionary, n.d.) with their raspy, accent-filled voices. It is normal to address a person with bless after receiving a compliment. An example of this is when a young girl with pigtails and a flowery smile hugs a boy her age with glee before saying “bless” or “bless you” along with a thank you after she received a flower from the small, playful boy. Naturally, the word can come out with respect, glee, humor, or sweetness depending on the nature of the situation. Religiously or colloquially, the word comes out from people’s vocabulary like it is part of the lyrics that one used to sing with conviction and passion.
All things mature and evolve into something more, bless has evolved into various words that now have different meanings. As expressed above, originally, bless is an act of consecration—in religious terms—and socially, it is a reply to a statement that one has found humorous, sweet, or good. However, today, bless is referred to as a general reply to something good (Urban Dictionary, n.d.). For example, when someone says “I found a good song for the dance!” and the dancer’s companion may reply “bless” as a sign of acknowledgement and expression of approval. Moving on, another variant of the word that is a common phrase today is bless you. Often times, it is used as a general reply when a person near the user sneezed (Merriam Webster’s online dictionary, n.d.). Moreover, the Urban Dictionary explained that bless you is used as a reply after one sneezed as it is “believed the sneeze is when the soul leaves the body.” Today, bless you is another code for well-wishing. As stated by Merriam Webster, the phrase is “used to express thanks or good wishes.” For instance, when an individual does a good deed to another person, the receiver of the action expresses “God bless you” or “bless you” alone as a sign of thanksgiving. Lastly, bless has evolved into blessed, which is commonly known as the act of being guided and accompanied by the grace of a supreme being. Merriam Webster formally defined blessed as something “held in reverence.” However, millennials rounded up a new edge to it. Today, the word is known to be present in different social media grounds like Facebook, Twitter, and Instagram. The popular #blessed tag received positive and negative receptions as to others, it sounds like the user of the word is a humble-brag when a post he or she published comes with the hashtag. Jessica Bennett (2014) explained the new meaning of blessed in today’s generation as “hashtag may still prompt some genuine sentiment but more often not it is blatantly self-promotional.” In defense of the users of the hashtag, they see it as an expression of showing appreciation for the material or event. Socially, it can also be used as a form to express happiness and “bringing pleasure, contentment, or good fortune” (Merriam Webster’s online dictionary, n.d.). So in a nutshell, the word blessed represents the expression of feeling good after something occurred.
Lastly, the semantic change of the word bless has causes and effects. One of the reasons that the use of the new definitions became more prevalent today is due to the excessive exposure to social media and the effect of its ability to change and expand the limits of what a word should only mean. As stated by David Crystal in an article from BBC News (2010), language adapted to change as the internet continues to push these changes. Thus, as society adapts to change, language also does and this alone affects how words are seen, interpreted, and relayed to others. Also, according to Jasilek (2013), social media poses a good effect on how it changes language. In her article, she stated, “in our fast-paced society, the almost instant ability of social media to share thoughts with the world has also affected our behavior in actual speech” (Jasilek, 2013). As netizens continue to use hashtags and internet slangs, language is also altered. Alongside the social media, an individual’s peers can also affect linguistics in terms of semantic change. A guest author from TED expressed in a 2014 article that humans are inclined to mix and play with words. In the same sense, language evolves as word play is exercised. It is normal for words to change meanings as generations put references in accordance to the trends a generation currently has. Linguistics and how people use words change for various reasons. In today’s age, it is common for words to have new meanings coined by millennials as the culture, technology, and knowledge are updated to be in sync with the trends. In contrast to the causes, the change in meaning affects the daily vocabulary of the youth. Updated words and phrases can be inside jokes within a group of people who are familiar with the word and these users go with the flow and naturally include it in their vocabulary. Today, teens can say “bless” on instinct when they feel good about their actions. Instead of using the traditional and universal words that everyone can relate to, millennials now use updated phrases that became part of their daily vocabulary. This poses a threat of miscommunication, especially to those who are not familiar with the word’s new definition, it serves as a ground for misunderstanding. Ergo, in a scene where a teen says “blessed” to an older person, the adult may think he or she has been blessed when all along, the teen meant it as a reply of thanksgiving or compliment. Outsiders or people who are unfamiliar with the word will have a different perception of the message sent by the speaker. In this case, instead of the person relaying a message of “bless you” as a thank you, the recipient might see it as an insult or a joke when he or she did not even sneeze. Songs also give a new meaning to it, for example, Big Sean’s song Blessings, the opening lyrics go: “way up, I feel blessed.” The word can now be seen by teens as being blessed by one’s own material possessions or actions instead of being blessed in the grace of a religion. Whether society likes it or not though, words will continue to change its meanings and bless is just one of it.
To wrap it all, bless is only one of the many words that gained a different and youthful meaning through the years. From the word signifying a religious pretense of consecration and socially, to reply to something sweet or when someone just sneezed to a new dimension of complementing and well-wishing. The word has evolved in terms of its nature, thus, it also paved way to variations of it such as blessed and bless you. The word and phrase can be seen in the social media as another expression used by millennials. Lastly, the change provided both cause and effect. One is that through the social media, it evolved and more people are open and aware about the word—as word play is normal for society. However, because of the new perception of the word and not everyone is updated on the social media and the trends, it provides a ground for miscommunication. Even if words change over time, society would still adapt to it and sometimes, drive to make it even more unique per generation. Language changes with society and vice versa.
REFERENCES
Bennett, J. (2014). Blessed becomes popular word hashtag social media. Retrieved from http://www.nytimes.com/2014/05/04/fashion/blessed-becomes-popular-word-hashtag-social-media.html?_r=1
Jasilek, N. (2013). The effect of social media on language. Retrieved from http://blog.lspr-education.com/socialmedia/the-effect-of-social-media-on-language/
Kleinman, Z. (2010). How the internet is changing language. Retrieved from http://www.bbc.com/news/technology-10971949
Merriam Webster. (n.d.). Bless. In Merriam Webster. Retrieved from http://www.merriam-webster.com/dictionary/bless
Merriam Webster. (n.d.) Bless you. In Merriam Webster. Retrieved from http://www.merriam-webster/com/dictionary/bless%20you
Merriam Webster. (n.d.) Blessed. In Merriam Webster. Retrieved from http://www.merriam-webster/com/dictionary/blessed
Urban Dictionary. (n.d.). Bless. Retrieved from http://www.urbandictionary.com/define.php?term=bless
Urban Dictionary. (n.d.). Bless you. Retrieved from http://www.urbandictionary.com/define.php?term=bless%20you
Urban Dictionary. (n.d.). Blessed. Retrieved from http://www.urbandictionary.com/define.php?term=blessed
OUTLINE: EXTENDED DEFINITION
BLESS
I. INTRODUCTION
A. ATTENTION GETTER: Quote/use of the new meaning of bless
B. TRADITIONAL DEFINITION: Traditionally speaking, bless is defined by Merriam Webster as the act “to hallow or consecrate by religious rite or word.” Also, another meaning includes the act “to confer prosperity or happiness upon.” (Merriam Webster, n.d.)
C. THESIS STATEMENT: Over the years, the word bless has evolved—especially in this generation where its nature, variations, and influence has changed its meaning and use.
II. BODY
A. Nature of bless (descriptive paragraph)
1) Religious meaning – as defined by Merriam Webster, bless generally represents the act “to hallow or consecrate by religious rite or word.” So as society would have it, bless
2) Social meaning – in another light, the word can also infer as the motion “to confer prosperity or happiness upon.” [Sic.] Moreover, Urban Dictionary explained the word in a youthful light as a phrase that basically means “anything that the user finds good or humorous.” Or as Brits coined it, it is a reply when “someone said another has considered sweet.” (Urban Dictionary, n.d.)
3) Colloquial meaning – almost in the same groove, as its social definition, millennials considers the word as a reply when something humorous or sweet is said to them (Urban Dictionary).
B. Variations of bless (types/classification paragraph)
1) Bless
2) Bless You
3) Blessed
C. Influence of bless (causes and effects)
1) Reasons for its use
a. Social Media
b. Peers
2) Effects of its use
a. Daily Vocabulary
b. Different perceptions of the word to others
III. CONCLUSION
IV. REFERENCES
ARGUMENTATIVE ESSAY
Political Dynasties Should Be Banned
Equality stands for fair chances. In the Philippines, the names Ejercito, Aquino, Cayetano, Angara, and Binay are only some prominent political families that holds position in the government. It is impossible to miss any of these names in elections, whether in local or national elections—there is always someone from a political family in the ballot. There are good outcomes that these families pioneered in the past through their expertise, however, a glitch in the system appears as time passes by, and dynasties are created and with it comes negative results that are in favor of these families’ interests. A political dynasty, as defined in the House Bill 837 from the House of Representatives in 2013, “is the consecration, consolidation, or continuation of public office and political power by persons related to each other” (House of Representatives, 2013). It may come off as an occurrence that should be ignored but today, it is more prevalent than ever in the country. Moreover, it has come to the point that these families control most of the archipelago. In Bernardo Villegas’ 2015 article, he quoted Daron Acemoglu and James Robinson from their 2013 article that “sixty percent of congress people elected in 2007 had previous relatives who were also in [the] congress. In roughly half of the 80 provinces of the Philippines, the governor is related to one of the congress people” (Ademoglu & Robinson, 2013). This contradicts the morals of democracy as not everyone is transparent and involved in the decisions and actions of the government. Also, it creates an avenue for the social gap to grow bigger. Even though these families insist that they contributed a number of good deeds to the country, it does not mean they will come clean of their wrong actions. As a republican and democratic state, political dynasties should be banned as it hinders democracy, limits deserving and competent leaders, and breeds corruption in the government.
Back in 1986, Filipinos staged the People Power Revolution to instill democracy and stop the Marcos family from controlling the country for as long as they want. I stand with the revolution’s belief in democracy and so, believe that political dynasties hinder democracy. One of the main principles of democracy is that it stands for equal opportunities for everyone. If the opportunity to run for a position and serve the country is exclusive to members of political families, it contradicts the idea and limits the potential of the country to grow. Each citizen in the state has the right to run for a position if deemed qualified and the chances of electing a competent legislator is narrowed down if political dynasties continue to dominate the political scene. Furthermore, if more power is given to specific people in the same circle, inclusiveness is tainted. Again, one of the goals of democracy is to be inclusive to both citizens and legislators. They say that with power comes great responsibility but what if the elected official is far from it but gained the position because of his name? The more power they have, there is a bigger opportunity for them to commit violations against the constitution and get away with it. Villegas (2015) also highlighted the Asian Institute for Management Policy Center for Competitiveness’ paper where they stated that political dynasties are inclined to conflict of interest, going further to the point that “the ‘police power’ of the state could be invoked to justify regulation of political rights that may be exercised against the common good.” Moreover, political dynasties in the Philippines “tend to dominate the major political parties” (Mendoza, 2012). From this point, they already have the upper hand and can control the elections and consequently, the government, which once again, violates the concept of democracy for a government that is transparent and inclusive.
My second argument against political dynasties is that it limits deserving and competent leaders. Public office positions and the leadership attached to it should be earned fair and square. One reason is instead of maximizing the country’s brilliant minds and potential, locals are limited to what these dynasties have to offer because they are the ones who has the upper hand and are in office. There should be an equal opportunity for every citizen to run for office as long as the candidate hopeful is deemed competent to hold a public position. In an article from ABSCBN News (2015), the Philippine Institute for Development Studies (PIDS) stated that an anti-dynasty law “will allow more Filipinos to participate in politics and governance.” It will provide a bigger avenue for Filipinos to be involved in the decisions of the government. The knowledge of a brilliant citizen would go to waste if not given the chance to run for a position because another person from a dynasty grabbed the slot. Members of political dynasties run and gets elected even if they are not equipped with the proper knowledge and passion because they came from a known family. To back it up, a section from the House Bill 837 stated “political office becomes a family heirloom which politicians hand to the next generation without considering talent, competence, and integrity” (House of Representatives, 2013). In order to avoid this glitch, another citizen should be given the chance to also run instead of having someone from the same circle for a change. In the same article from ABSCBN News, PIDS mentioned that “one important dimension is broadening political inclusiveness.” The law, if passed, will enable and strengthen inclusiveness that democracy has been promoting all along.
Lastly, corruption is another cancer that the Philippines should be rid of and I believe that political dynasties breed corruption in the government. With persons coming from the same family and agenda, one can easily continue what the other has been doing wrongly against the state. It is a domino effect. Ronald Mendoza (2012) stated that political dynasties contribute to the large scale poverty in the Philippines as a study in the 15th Philippine House of Representatives from 2003-2007 showed that at least 80% of elected officials that came from political families had a raise in their total net worth. It is another push to extreme poverty and growing gap between the rich and the poor. CNN Philippines mentioned in a video one of the statements from PIDS that “either poverty leads to the creation of political dynasties or dynasties worsen poverty conditions” (CNN Philippines, 2016). This is another level of corruption that needs to be stopped. Moreover, Michael Yusingco, in one of his articles, quoted the United Nations Development Programme (UNDP) that through political dynasties there is “abuse of pubic power for private benefit through bribery, extortion, influence peddling, nepotism, fraud, or embezzlement.” With the power that they yield while in a public post, they also the power to steal from the nation’s wealth. Case in point, the World Bank projected that the country lost about 48 million dollars in 1977 to 1997 (Yusingco, n.d.). With notable families in office, they have a strong hold in the nation’s wealth and can do what they want with it. In addition, David and Legara (2015) stated in their article that the rate of dynasty share increased from 2004 to 2013, “the average dynasty share grew from 0.30 to 0.44, representing a 47% increase.” In the same article, provinces from Northern Luzon reported the most growth in dynasty wealth, specifically in Northern Luzon, Ilocos Norte, Cagayan, Apayao, and Isabela. Even if they say that their wealth came from their family itself, it is uncertain and most likely came from the national wealth.
To counter the arguments above, it is not illegal in the Philippines to have political dynasties, thus, there is no limitation for members to run whether they are equipped for a position or not and it is likely that they have experience and can produce good projects after being exposed in a political family. To start, persons from affluent political families can run whether they like it or not but the citizens will still have the final say and most of the time, vote for the known candidate because they believe they have the experience. President Benigno Aquino himself stated that as a member of a political family, it helped him today as “his training and experiences shaped him into who he is today” (Rappler, 2012). Moreover, most successful politicians came from a political family and provided good outputs because of the innate knowledge gained from being exposed in the family field. Also, without a legal restriction for members of the same family to run simultaneously, it is alright to run and if qualified, what is wrong with it? The problem is that there is no concrete definition of a political dynasty and how it should be limited given that a law restricting it is passed. Vice President Jejomar Binay stated in an article from Interaksyon.com that he has no problem with dynasties. Furthermore, he stated in his interview from Interaksyon.com that “kailangan lang po ay magkaroon ng malinis at marangal na halalan. Pero kung qualified sa isang malinis at marangal na halalan, bakit ninyo haharangin dahil lang sa kamag-anak?” (Binay, 2016). There is substance and truth to what Binay said and case in point, what if the member really has the right values and knowledge, is he still not worthy to run because he came from a family of politicians? Lastly, popularity and wealth can be deceiving. Members of dynasties can say that the popularity and wealth they have did not come from the national wealth but from their family that was passed on to them. There is no definite proof that the wealth they have is from the money of the people. Sure, there are some cases but not everyone because most political families have roots from politicians even back in the Spanish colonization. The popularity that their family enjoys because of the long standing presence they have in the public scene and their deeds. Just because they are popular and wealthy means they are corrupt and not worthy of serving under the government.
In opposition to the arguments stated beforehand, most people disapprove of dynasties, thus, the push to legalize its prohibition is getting stronger by the people’s influence. The reason personalities from notable families are so blunt and confident towards running for public office is because there is no legal restriction halting them from doing so. Ergo, in order to finally stop it and offer an avenue for competent and deserving leaders, an anti-dynasty law should be approved. President Aquino himself stated in an interview relayed by Rappler from BBC in 2012 that political families should also have its limits, going to the point that “there is a conscious attempt to have a monopoly of economic power…when the playing field is not leveled” (Aquino, 2012). If there is no equal playing field, democracy itself is contradicted. Moreover, not everyone in a political family is responsible and modest enough to come clean and serve the state with integrity. Either way, the nation will not know if a bad motive is up in their sleeves. The temptation is there and it is a free way to get wealthier. Up until now, Binay has insisted that he is not guilty of corruption because he has not been properly tried so he will continue to have the confidence to run for the highest position in the country. During the first presidential debate, he said that he came from a poor family then later defended his assets that his parents on to him. The nation will never know the truth of his motives. And lastly, note that most political families amass a good amount of wealth, for instance, the Marcos family, who has not fully returned the Philippine fortune they stole back during Ferdinand Marcos’ rule, and yet they hold positions in local and national government. Even if members of these families already have a bad reputation, people still vote for them because they come from the same region or they are popular. Sometimes, the problem is with the people and how they can easily get blinded without realizing their mistakes. One of the problems that these political families take advantage of the people is how the citizens can be easily blinded to vote for them.
Banning or imposing limitations against political dynasties will come a long way but it is needed to keep the essence and integrity of democracy and the rights of the citizens, to maximize the citizens’ potential to serve, and to stop the rampant corruption the country has experienced for many decades. The good thing is that a step into banning dynasties was made when President Aquino signed the law prohibiting political dynasties in the Sangguniang Kabataan or SK (Diaz, 2016). With political dynasties, the founding principles of democracy is slowly fading. As Senator Miriam Defensor Santiago—one of the main authors of the pending anti-dynasty bills—remarked, these dynasties in the constitution embodies evil because of the monopoly they cause within the government that hinders other citizens to run. Case in point, it limits potential leaders outside of the dynasty to run for public office and in consequence, there is an unequal opportunity for citizens to run for public service. Political dynasties should be banned as it ruins the potential of not only growing economically but also culturally.
REFERENCES
ABSCBN News.com. (2015). Why the Philippines need an anti-dynasty law. Retrieved from http://news.abs-cbn.com/nation/08/20/15/why-philippines-needs-anti-dynasty-law
CNN Philippines. (2016). Anti-political dynasty bill. Retrieved from http://cnnphilippines.com/videos/2016/03/02/Anti-Political-Dynasty-Bill.html
David, C. & Legara, EF. (2015). How much of our country will we lose to political dynasties in 2016? Retrieved from http://www.rappler.com/thought-leaders/109892-how-much-country-lose-political-dynasties-2016
Diaz, J. (2016). Noy signs law banning political dynasties in SK. Retrieved from http://www.philstar.com/headlines/2016/01/20/1544416/noy-signs-law-banning-political-dynasties-sk
House of Representatives. (2013). An act defining political dynasty and prohibiting the establishment thereof (pp. 2, 3). Quezon City.
Interaksyon.com. (2016). Binay on political dynasties: ‘Bakit pagbabawalan kung qualified naman?’. Retrieved from http://interaksyon.com/article/124355/binay-on-political-dynasties--bakit-pagbabawalan-kung-qualified-naman
Mendoza, R. (2012). Dynasties in democracy: The political side of inequality. Retrieved from http://www.voxeu.org/article/dynasties-democracies-political-side-inequality
Rappler. (2012). PNoy on BBC: ‘Hereditary power’ has pros, cons. Retrieved from http://www.rappler.com/nation/6576-pnoy-on-bbc-hereditary-power-has-pros,-cons
Villegas, B. M. (2015). Pros and cons of dynasties. Retrieved from http://www.mb.com.ph/pros-and-cons-of-dynasties/
Yusingco, M. (n.d.). The problem with political dynasties. Academia.edu. Retrieved 26 March 2016 from https://www.academia.edu/8137937/THE_PROBLEM_WITH_POLITICAL_DYNATIES
OUTLINE: ARGUMENTATIVE ESSAY
Outline - Political Dynasties Should Be Banned
I. INTRODUCTION
A. Hook/Attention Grabber
Equality stands for adequate and fair chances.
B. Background Information
In the Philippines, the names Ejercito, Aquino, Cayetano, Angara, and Binay are only some of the prominent political families that are in position in the government. It is impossible to miss any of these names in elections, whether in local or national elections—there is always someone from a political family in the ballot. There are good outcomes that these families pioneered in the past through their expertise, however, a glitch in the system appears as time passes by, and dynasties are created and with it comes negative results that are in favor of these families’ interests. A political dynasty, as defined in the House Bill 837 from the House of Representatives in 2013, “is the consecration, consolidation, or continuation of public office and political power by persons related to each other” (House of Representatives, 2013). It may come off as an occurrence that should be ignored but today, it is more prevalent than ever in the country. Moreover, it has come to the point that these families control most of the archipelago. Bernardo Villegas (2015) quoted Daron Acemoglu and James Robinson from their 2013 article that “sixty percent of congress people elected in 2007 had previous relatives who were also in [the] congress. In roughly half of the 80 provinces of the Philippines, the governor is related to one of the congress people.” This contradicts the morals of democracy as not everyone is transparent and involved in the decisions and actions of the government. Also, it creates an avenue for the social gap to grow bigger. Even though these families insist that they contributed a number of good deeds to the country, it does not mean they will come clean of their wrong actions.
C. Thesis Statement
As a republican and democratic country, political dynasties should be banned as it hinders democracy, limits deserving and competent leaders, and breeds corruption in the government.
II. BODY
A. Argument 1- I stand with the revolution’s belief in democracy and consequently, believe that political dynasties hinder democracy.
1. One of the main ideals of democracy is that it stands for equal opportunities for everyone.
2. If more power is given to a number of people in the same circle, inclusiveness is tainted.
3. Political dynasties have the upper hand in elections as they also control the major political parties.
B. Argument 2 – My second argument against political dynasties is that it limits deserving and competent leaders.
1. Public office positions and the leadership attached to it should be earned fair and square.
2. There should be an equal opportunity for every citizen to run for office as long as the candidate hopeful is deemed competent to hold a public position.
3. Political dynasties prevent inclusiveness and weakens democracy.
C. Argument 3 – Lastly, corruption is another cancer that the Philippines is affected with and I believe that political dynasties breed corruption in the government.
1. With persons coming from the same family and agenda, one can easily continue what the other has been doing wrongly against the state.
2. Michael Yusingco, in one of his articles, quoted the United Nations Development Programme (UNDP) that through political dynasties there is “abuse of pubic power for private benefit through bribery, extortion, influence peddling, nepotism, fraud, or embezzlement.”
3. With the power that they yield while in a public post, they also have a strong hold in the nation’s wealth and can do what they want with it.
D. Strongest Counter Argument – It is not illegal in the Philippines to have political dynasties, thus, there is no limitation for members to run whether they are competently equipped for a position or not and it is likely that they have experience after being exposed in a political family.
1. These persons from affluent political families can run whether they like it or not but the citizens will still have the final say because they know that they are known and have the experience.
2. Most successful politicians came from a political family and provided good outputs because of the innate knowledge gained from being exposed in the family field.
3. The popularity and wealth can be deceiving. Members of dynasties can say that the popularity and wealth they currently have did not come from the national wealth but from their family itself that was only passed on to them.
E. Rebuttal -
1. Most people disapprove of dynasties, thus, the push to legalize its prohibition is getting stronger by the people’s influence. The reason why personalities from notable families are so blunt and confident towards running for public office is because there is no legal document halting them from doing so. Ergo, in order to finally stop it and provide an avenue for competent and deserving leaders, an anti-dynasty law should be approved.
2. Not everyone in a political family is responsible and modest enough to come clean and serve the state with integrity. One way or another, a bad motive is in their sleeves.
3. Note that most of these political families amass a good amount of wealth, for instance, the Marcos family, who has not fully returned at least half of the Philippine wealth and yet, they hold positions in local and national government.
III. CONCLUSION
IV. REFERENCES
MEDIA LOG 1: MEDIA AND THE FILIPINO IDENTITY
Bounce Back
The Filipino culture is an enigma. The big mystery behind the culture speaks so much of its broad genres and traditions, but albeit it is a mystery on how able Filipinos are in different tracks—arts, lifestyle, ethics—it makes Filipinos, Filipinos. Attached is a photo of three persons from Marawi in front of the Cultural Center of the Philippines celebrating the arts in PASINAYA. One of the captivating aspects about the festival is how it brings people from different walks of life—showing appreciation and respect for the Filipino ethos.
In today’s age, present generations are immersed—if not, tapping into—in the vast opportunities brought by modern technology. Media comes in various forms today. Consequently, the faster means of transferring data and ideas around the world wraps into society’s ideals one way or another. It is obvious that a number of Filipinos opt to act and be perceived to be more European or American rather than Filipino because it is in the norm that a person should look a certain way. Yes, society is more lax now that a few strict traditions and ideals are being re-assessed to fit the generation’s ideals. But seeing the photo, there is hope for the modern Juan and Juana. What makes a Filipino is how grounded the identity is. Regardless of what happens, Juan will come back to its native land and immerse into its rich culture. The many talents and abilities of Filipinos goes far and wide from sports to beauty pageants and to academic achievements. They say, no matter where you put a Filipino in, a Filipino will still show his culture one way or another. “Magpakitang gilas,” they say.
Moreover, the photo was attached in an article from GMA News, mainly reporting about the event last year. Kudos to the photographer for capturing a delicate moment that a few might not give a second glance or thought, but it deserves attention. It shows a level of love for the Philippines. Its simplicity captured expressions from different people—as shown in the faces of the subjects—and the bold colors screaming PASINAYA can be a peek into the vibrant culture and persona of the Filipinos. Once again, what makes a Filipino, Filipino, is how one can go places or experience hardships will bounce back and become increasingly rooted into what made him who he is. It is refreshing to see that in the age of technology, where hard copy books and live bands are not given enough attention because the same can be attained through gadgets, Filipinos take time off to spend time with each other and relive the exquisiteness of the culture.
On the other hand, others might see it cheesy or modest, but to another set of people, the festival brings color to life. Not everyone is inclined to the arts, so it is understandable that a few will not see the other side of the coin on why the festival is being held. This year’s PASINAYA theme is “family and children.” And frankly, the theme holds a tender place in every Filipino. If some people are asked, “para kanino ka gumigising?” some would say for their crush, but most would say for their family. So no matter what, familial values are instilled in every Filipino from the day they were born.
All in all, the photo conveys various messages that would garner a positive, negative, or neutral response. However, it all boils down to the remarkable trait of what makes a Filipino, Filipino: fall down twice, stand up eight. And in connection to that, Filipinos do not only stand up eight, it bounces back more with inspiration from the roots. From time to time, looking back to where it started and what made today possible is not so bad since it fuels the inner passion of a Filipino. Even if the age of technology takes over, at some point—especially the millennials—still comes back to have a hold to be grounded.
REFERENCE
Pata. (2015). Visiting CCP’s Pasinaya 2015 [Image]. GMA News Online. Retrieved from http://www.gmanetwork.com/news/story/438080/lifestyle/artandculture/visiting-ccp-s-pasinaya-2015
MEDIA LOG 2: MEDIA AND THE MILLENNIALS
Sorry...not sorry.
As the saying goes, “we can be other than who we are.” In this case, extinguish all previous premonitions about who the millennials are. If one asks people around who millennials are, answers would probably be a) social media freaks, b) egoistic, c) lazy, and d) ignorant. The thing is, those statements are assumptions. Looking at the other side, millennials would defend their act of always on the social media to be updated, to also care for their wellbeing and not always others, having time to relax, and choosing to not meddle in other people’s businesses. Misconceptions towards the millennials are commonly negative but have the people who voiced their opinions ever took in who is a millennial? Not really. Millennials or also known as the generation Y, are generally born from the early 80s to the late 90s. Most of the time, generation Y seems so out of place and extreme. However, it is far from that. So, sorry for being a millennial. Sorry for being different and open to change. But generation Y is actually the most diverse group yet with the varying views, characteristics, and schemas but in the aftermath of all, everything works for them.
As stated in Jared Hecht’s article, “having grown up in an era of economic turbulence, millennials crave the idea of a career, not just a “job.” This generation craves for stability and a bonus area to mature. The author opened the avenue to express that the current generation aims for more than what the past generations have achieved.
Moreover, reading through Hecht’s article, how he identified fact from fiction regarding how millennials behave or what the generation desires. Also, his way of “busting” the myths was interesting since it gave an opinion and insight from another source. Since millennials are open to criticisms and the like, we are not afraid of voicing out our opinions whether it is about religion, politics, academe, or entertainment. Especially with the social media today, millennials have a wider avenue to express ideas and insights even if it differs from others—it gives way for a better form of communication and unity.
Also, in consideration of the data laid out in the article and from experience, the ‘myths’ are actually not true and personally, I deem the text true one way or another. It is true that this generation is more drastic and demanding—overachievers would also suffice—in contrast to what others see that we are lazy. In truth, we aim to form a decent future because I, for one, fear the unknown. We may jump from interest to interest but it is in the light of finding what really suits us so we can exert our full effort and feel comfortable in our skin while doing so. Stability is appealing in response to the fear of the unknown.
However, since not everyone can immerse with millennials—or have the patience to do so—outsiders may opt to not agree with the theme and insights from Hecht’s article. Others’ views may oppose the idea that millennials are not as what the text implies. Sure, everyone is different one way or another, nevertheless, each individual will still share a common idea or belief. Others—especially the older generations like the boomers and generation X—may perceive the millennials’ actions and behavior to be radical and ungraceful as opposed to the ideologies they grew up with. So, once again, sorry…not sorry for this is how the youth functions today. It can be inferred that this is the result of the upbringing of the youth by the older generations that they are the cause of it— which the boomers and generation X would deny and refuse to believe, in some cases. However, it is somewhat true and in my point of view, this is how we react and behave, especially in an environment where we can speak and act freely in contrast to the more sheltered schema that the adults had in the past.
It is admirable that millennials are perceived in the article to be purpose driven, innovative, and socially active however, an opinion contrasting or from another generation was not provided as a counter argument. Yes, it is understandable since it is a ‘busting’ article but it would have been better if it also gave two point of views. Millennials are more than what meets the eye. Being the most open and diverse generation yet, generation Y explores a realm of opportunities and possibilities with varying ideals. We may not agree with each other at times, the end product of it would still suffice and work for the majority.
In the end though, the bottom line is that others were given another perspective on who millennials are. Yes, we put the ‘pro’ in procrastination, we are always glued to our gadgets and the social media, and we look selective and demanding, but it is a fact that we get our tasks done and try our best to do more with flexibility and determination. That, for me, is the essence of Jared Hecht’s article: millennials are not who others think they are. Individually, I am not sorry for being a millennial, I am proud to be one. Sorry…not sorry for not living up to others’ expectations but I know, personally, I lived up to my expectations most of the time.
MEDIA LOG 3: MEDIA AND THE GLOBAL VILLAGE
Poverty and the Youth
The United Nations—more commonly known as the UN—is an organization that started in 1945 composed of different countries that are admitted by decision. The organization, which is composed of 193 members, aims to provide programs and regulations that are based on the “purposes and principles contained in its founding charter” (United Nations, n.d.). In lieu of the issues the world is currently facing, the United Nations form programs to eliminate or provide solutions for the crises in the long run. One of these is the hunger and poverty reduction program and their actions to aid in eradicating and decreasing the poverty rate all over the world.
Aside from the captivating photo they used, the data and statistics that they included in the graphic made the infograph-like photo more appealing. In this sense, it gave the viewer a deeper understanding on the issue at hand and showed what is in stake if action is not taken soon. The expressions and color hues of the photo showed its seriousness and simplicity in one stride. It looks so simple but it actually has a deeper meaning that needs to be taken seriously.
For one, the photo and the issue shown is disturbing in the sense that people are hungry while others ravish food that they take for granted. As shown in the photo statistics, “1 in 8 people worldwide remain hungry” (United Nations), this just shows the increasing gap in social classes and the services that the government do and do not give to its people. Reading it, it gave a push to be more conscious, considerate, and responsible to what one has. It is simple: do not take things for granted since not everyone can have it.
In contrast to the idea and sentiment above, others might see it as is. That it is just there and what is the bearing if they do or do not do something about it? Others might be ignorant towards it. Or they also might sympathize and show concern but opt to not do anything afterwards. It can be interpreted as something that is educational but is too out of reach. However, others can also opt to see it as something to drive them to bring change little by little.
First and foremost, a depiction of children living under the poverty line is shown—so as their lifestyle in one angle. While it is nice that one of their sides was shown, another angle or perspective should have been shown also to provide a perspective of the difference between the two. The main point of view came from an outsider who gave information about the poverty present today not just in adults but children too.
The purpose of this message is mainly to inform society—especially those in a better place financially and socially—that there are others who do not share the same experience. Yes, it is prevalent and everyone knows poverty is present, however, the world needs to be updated more often now that the growing rate of poverty in the world today is disturbing. That every day, someone ransacks through a trash bin or plastic or used materials for food to consume for the day whilst others live in luxury.
REFERENCES
United Nations. (n.d.). Poverty – United Nations sustainable development goals. Retrieved from http://www.un.org/sustainabledevelopment/poverty/
United Nations. (n.d.). United Nations – Overview. Retrieved from http://www.un.org/en/about-un/index.html