The popularity and marketability of modern art has created more kinds of audience groups and public opinion. Sensitive topics and controversial creation media increase the exposure of art, which could brought it many controversial voices, and make it possible to become a public topic for a period. The denial and contempt for the rules of the social rights system is one of the most direct ways of expressing rebellion in art. Marcel Duchamp deserved to be the pioneer figure. His work Fountain completely ignored the elegance of the on-shelf-art, that calls such the rude items like urinals as art. This incident was supposed to be criticized by various art critics at that time. The sexual cues expressed by Quan and the provocation of word games did not seem to be able to be penetrated by other members of Duchamp’s independent artist organization committee. It is no wonder that his directors refused to show the show at the 1917 Independent Artists Exhibition.
In fact, the rebellious art has existed since the earliest history of art. Historically, the birth of every new faction has been to varying degrees of innovation in previously existing values. This innovation may be gentle and inherited--- for example--- Georges Seurat and Paul Signac created the technique of "separation" and formed Pointillism on the basis of Impressionism' s experiments of color and light, which is also the most representative technique in New Impressionism. And sometimes rebellion is radical, such as Dadaism that come with the revolutionary spirit.
In contemporary art, rebellion has become a common way of expressing art. Among them, ‘sexual suggestion’ occupies an important position. Sarah Lucas likes discussing about sex and identity in her work, such as Nature in 1994 and Octopus Spam Plinth in 2015. I gain inspiration about rebellion from her work because I found that directly sex suggestion always give audience attention and make them think about it.
In my last work, I did a discussion about modern utopian fantasies, arguing that the so-called peace, fairness, and openness in modern society is nothing but an illusion, similar to a 'phantom limb climax' (the imaginary limbs that do not exist) The pleasure of climax). For example, modern society is very concerned about women's rights, but in fact, this is just a victory for capitalism and consumerism. The bourgeoisie has explored the strong purchasing power of women in the market, so as to raise and raise, to gain more profit. Some women are also arrogant and arrogant, and they think they have control over the relationship and have the ability to control resources. Or, modern society seems to be very tolerant of homosexuality, but in fact, same-sex couples in film and television works always have good-looking looks, and female audiences will have sympathy and affection for them, and they will support homosexuality on the Internet. But will they really participate in the affirmative movement? There are very few reports on the real sufferings in society, and those real evils are always inconclusive.
Generally speaking, rebellion is often a denial of the authority systems or the values that are widely recognized by the current society, or the slander of things that are respected by the mainstream with a historical aura. I think that a dramatic rebellion is to combine two contrasting objects, such as the vulgar condom and the combination of candy, pure and beautiful candy and crystal sequins in my work. I put the candy in a slippery condom, hanging it on the wall and dropping the spotlight. This kind of placement is similar to the window design, and the merchandise is placed on the counter in turn, and the decoration is exquisite and beautiful. My choice of candy was inspired by Untitled of Félix González-Torres, who used he used the same weight of candy as his lover, expressing the pain, struggle and hope of sexual minorities and AIDS patients. In my work, candy represents a good, that is, wonderland, but this kind of beauty is sold in a vulgar and condom, which is undoubtedly ironic. If the condom refers to rights and the official, then Utopia's fantasies are simply mastered by power, put into the beautiful window to show people the goods, and it can also be purchased, as long as you have convertible capital, and you How you want to deal with it, whether to destroy or to achieve, will be up to you.
In fact, the rebellious art has existed since the earliest history of art. Historically, the birth of every new faction has been to varying degrees of innovation in previously existing values. This innovation may be gentle and inherited--- for example--- Georges Seurat and Paul Signac created the technique of "separation" and formed Pointillism on the basis of Impressionism' s experiments of color and light, which is also the most representative technique in New Impressionism. And sometimes rebellion is radical, such as Dadaism that come with the revolutionary spirit.
In contemporary art, rebellion has become a common way of expressing art. Among them, ‘sexual suggestion’ occupies an important position. Sarah Lucas likes discussing about sex and identity in her work, such as Nature in 1994 and Octopus Spam Plinth in 2015. I gain inspiration about rebellion from her work because I found that directly sex suggestion always give audience attention and make them think about it.
In my last work, I did a discussion about modern utopian fantasies, arguing that the so-called peace, fairness, and openness in modern society is nothing but an illusion, similar to a 'phantom limb climax' (the imaginary limbs that do not exist) The pleasure of climax). For example, modern society is very concerned about women's rights, but in fact, this is just a victory for capitalism and consumerism. The bourgeoisie has explored the strong purchasing power of women in the market, so as to raise and raise, to gain more profit. Some women are also arrogant and arrogant, and they think they have control over the relationship and have the ability to control resources. Or, modern society seems to be very tolerant of homosexuality, but in fact, same-sex couples in film and television works always have good-looking looks, and female audiences will have sympathy and affection for them, and they will support homosexuality on the Internet. But will they really participate in the affirmative movement? There are very few reports on the real sufferings in society, and those real evils are always inconclusive.
Generally speaking, rebellion is often a denial of the authority systems or the values that are widely recognized by the current society, or the slander of things that are respected by the mainstream with a historical aura. I think that a dramatic rebellion is to combine two contrasting objects, such as the vulgar condom and the combination of candy, pure and beautiful candy and crystal sequins in my work. I put the candy in a slippery condom, hanging it on the wall and dropping the spotlight. This kind of placement is similar to the window design, and the merchandise is placed on the counter in turn, and the decoration is exquisite and beautiful. My choice of candy was inspired by Untitled of Félix González-Torres, who used he used the same weight of candy as his lover, expressing the pain, struggle and hope of sexual minorities and AIDS patients. In my work, candy represents a good, that is, wonderland, but this kind of beauty is sold in a vulgar and condom, which is undoubtedly ironic. If the condom refers to rights and the official, then Utopia's fantasies are simply mastered by power, put into the beautiful window to show people the goods, and it can also be purchased, as long as you have convertible capital, and you How you want to deal with it, whether to destroy or to achieve, will be up to you.
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