the metaphor of a hypodermic needle injecting its ideas into the bloodstream of a trusting public
William Gamson
🩵 avery cochrane 🩵
Fai_Ryy
Cookie Run:Kingdom Official!
macklin celebrini has autism
Phantogram Three

pixel skylines
I'd rather be in outer space 🛸
$LAYYYTER
No title available
Lint Roller? I Barely Know Her
Interview Vampire Daily
PUT YOUR BEARD IN MY MOUTH

roma★
The Stonewall Inn
No title available
almost home
No title available
tumblr dot com
Game of Thrones Daily
The Bowery Presents
seen from Malaysia

seen from United Kingdom
seen from United States
seen from China
seen from Germany

seen from Spain

seen from France
seen from United Kingdom
seen from United States
seen from Jamaica
seen from United Kingdom
seen from Malaysia

seen from Malaysia

seen from United States
seen from United States
seen from Romania
seen from United States

seen from Spain
seen from United States
seen from United Kingdom
@moniquegeorge-mq
the metaphor of a hypodermic needle injecting its ideas into the bloodstream of a trusting public
William Gamson
The hypodermic needle theory was developed during the 1920s and suggested that the media exerted a strong influence on society by "shaping and manipulating people's public attitudes - their likes and dislikes, pros and cons regarding political, economic, and social matters" (Shaw, 1979, p. 96). This theory assumed that audiences were a homogenised and undifferentiated mass, passively consuming content.
"The hypodermic-needle model postulated an immediate, direct, and, most importantly, a powerful effect of media messages on whoever was reading or listening to them" (Shaw, 1977, p. 230)
This picture visually displays "the metaphor of a hypodermic needle injecting its ideas into the bloodstream of a trusting public" (Gamson, 1988, p. 162).
Although, Gerbner (1983) believes that this theory of media influence can only be seen during wartime propaganda (p. 359). Wartime propaganda is most infamously witnessed during World War I conscription and Nazi propaganda in World War II.
the first modern effort at systematic, nationwide manipulation of collective passions
Jack Roth
Gamson (1988) discusses the use of propaganda during World War I and its relation to the hypodermic needle theory. He claims the war was described as "the first modern effort at systematic, nationwide manipulation of collective passions" (Roth cited in Gamson, 1988, p. 162).
The photo of Uncle Sam is an example of the 'dictate' technique, meaning "an authoritative order or command” (Dictionary.com, 2013). Uncle Sam is a clear example of how the media is used to manipulate the public's attitude because during World War I this renowned figure represented a symbol of patriotism to facade the coercion evident in conscription.
Völkischer Beobachter (translated ‘People's Observer’) is another example of propaganda used during wartime, however in the case of World War II. The People's Observer was the official daily newspaper of the NSDAP (Nazi Party). After Adolf Hitler's rise to power, all regular press in Germany became subject to Nazi editorial (Welch, 1993).
The hypodermic needle theory is exerted in this print press medium as it was assumed that all German citizens passively consumed the content published in these Nazi newspapers without protest.
'pathetic lump of clay' readily molded to suit the advertiser's needs
Garth Jowett & Victoria O'Donnell
On a more modern perspective, Jowett and O'Donnell (2012) discuss subliminal advertising as another variation of the hypodermic needle theory. They discuss concerns about manipulative advertising assuming that the public is a " 'pathetic lump of clay' readily molded to suit the advertiser's needs" (p. 155).
In comparison to the direct and straightforward manner of propaganda mentioned previously, advertisers have conducted extensive research to manipulate audiences in a much more discrete way. This includes demographic and psychological analyses of specified target markets (Jowett & O'Donnell, 2012, p. 156).
Although the hypodermic needle theory has been clearly demonstrated through wartime propaganda - and even modern advertising – there has been a definite redistribution of power amongst the producers and audiences of media. This is largely accredited to the participatory culture present in social media networks, such as Twitter.
Twitter, meant for social networking, has become involved in political communication in recent years. Many politicians, such as Barack Obama and Kevin Rudd, have used Twitter as a means of communication to the public with the intention to influence follower's opinions on political issues (Parmelee & Bichard, 2012, p. 2).
However, it is not only politicians who are getting involved with political communication on Twitter, so is the public.
the government can play many roles when it comes to new technologies. It can be a consumer of them, a subsidiser of their development, and a regulator of their distribution and use
Eszter Hargittai
In 2011, Egyptians were outraged at the abuse of power exerted by the government and the current president, Hosni Mubarak. In response, citizens sought social media as communication mechanisms to other Egyptians, as well as the international community. This gave the country a 'voice' before government intervention could suppress the protests (Bhuiyan, 2011, p. 15).
Hargittai (2000) explains how "the government can play many roles when it comes to new technologies. It can be a consumer of them, a subsidiser of their development, and a regulator of their distribution and use" (p. 53). In the case of the Egyptian Revolution, the government chose to dominate the latter.
social media established a democracy where everyone is able to express an opinion through the Internet
Serajul Bhuiyan
While the Egyptian government decided to exert the hypodermic needle theory and abuse their authoritative power, citizens decided to take political matters into their own hands through the use of Twitter.
Bhuiyan (2011) states that “social media established a democracy where everyone is able to express an opinion through the Internet” (p. 18). As mentioned previously, this gave the community a ‘voice’ and the ability to “ignite political reform and social action” (Bhuiyan, 2011, p. 18).
The example of the Egyptian Twitter Revolution demonstrates how a redistribution of power has allowed media audiences to drift away from a homogenised and undifferentiated mass (hypodermic needle theory) to an individualistic society who blurs the lines between producers and audiences of media.
Bibliography
Bhuiyan, S. I. (2011), Social Media and Its Effectiveness in the Political Reform Movement in Egypt, Middle East Media Educator, 1(1), p. 14-20
Dictionary.com (2013), dictate, Retrieved October 29, 2013, from Dictionary.com: http://dictionary.reference.com/browse/dictate?s=t
Gamson, W. A. (1988), The 1987 Distinguished Lecture: A Constructionist Approach to Mass Media and Public Opinion, Symbolic Interaction, 11(2), p. 161-174
Gerbner, G. (1983) The Importance of Being Critical - In One's Own Fashion, Journal of Communication, 33(3), p. 355-362
Hargittai, E. (2000), Radio's Lessons for the Internet, Communications of the ACM, 43(1), p. 50-57
Jowett, G. S. & O'Donnell, V. (2012), Propaganda & Persuasion (5th ed.), Thousand Oaks: SAGE Publications
Parmelee, J. H. & Bichard, L. S. (2012), Politics and the Twitter Revolution: How Tweets Influence the Relationship between Political Leaders and the Public, Lanham: Lexington Books
Shaw, E. F. (1977), The Agenda-Setting Hypothesis Reconsidered: Interpersonal Factors, International Communication Gazette, 23, p. 230-240
Shaw, E. F. (1979), Agenda-Setting and Mass Communication Theory, International Communication Gazette, 25, p. 96-105
Welch, D. (1993), The Third Reich: Politics and Propaganda, London: Routledge