resources.

[mortisaes]

#1403 100x100 icons of Perrie Edwards in various interviews, music videos and live performances.  Icons are compressed into a single folder.  Please like or reblog if using. I don’t mind if used along with psd, just give credit please & thank you.

LINK ONE.

[mortisaes]

#317 100x100 icons of Jennifer Morrison in Once Upon A Time.  Icons are compressed into a single folder.  Please like or reblog if using. I don’t mind if used along with psd, just give credit please & thank you.

LINK ONE.

[hellenic-reconstructionism]

"Prayers in Greek religion…generally have a tripartite form, consisting in a preliminary invocation, some sort of argument or narrative that explains why the divinity should grant the prayer, and the actual wish itself. The invocation serves to get the god's attention and request the god's presence, often invoking the god by a variety of epithets and titles that identify the god. Such addresses are not so much to make sure that the prayer reaches the right entity as to begin the process of establishing the identities of the participants in the prayer relation. Often these invocations enumerate the many places where the god has power and the many epithets that indicate the special powers and functions of the god. The process of identifying the participants in the relationship continues in the argument section, which often sets out a narrative of the god's past deeds or of the previous relationship, the history of the interactions and exchanges of favors between god and mortal. The actual wish of the prayer may come at the very beginning, but often comes at the end of the prayer, following all the descriptions of the status of the god and the mortal and their relationship that provide the reasons why the god should grant the mortal's request."

Types of prayers

Da quia dedi: give because I have given = strongest kind of claim; you have done X and Y for the god, now it's their turn to give you favors

Da quia dedisti: give because you have given previously = you rely on the fact that the relationship has been established and reciprocation has taken place before.

Da quia dedit: give because he/she/they gave previously = Mortals can appeal to a relationship that has been set up by someone else, esp. someone close to you

Asking a lesser divinity to do something and invoking the power of a higher divinity to ensure that it happens

Do ut des: I give so that you might give = no history implied but you are offering a favor in hopes of reciprocation. Not as strong as prayers referencing past relationships.

Da ut dem: give so that I will give = desperate/presumptuous - ask for favor and promise future reciprocation. Often used for votive dedications; weakest form of prayer since there's no precedent or present gift.

Da ut dare possum: give so that I shall be able to give = if deity doesn't help right away, there will not be an ongoing reciprocal relationship/no chance for mortal to provide offerings later

Supplication: stresses helplessness and inability to give something right now, but asks deity to open a relation that may involve reciprocity in the future.

"…a mortal must always offer something to the deity, even if it is only words of praise. The more elaborately crafted the hymn, the more beautiful the poetry, the more exhaustive the praises of the deity, the more of a favor it provides for the god." (emphasis mine)

Drawing Down the Moon by Radcliffe G. Edwards III

[essentiamortis-arch]

HELLO MY LOVES!! I’ve decided to open commissions to help have more income for me in order to get my medication and to help my family get caught up on bills. A small but important note; you are not paying for the work but rather the time, energy and love I put into everything I make. Under the cut is examples of my work / links to old blogs that still are up. Payment is accepted through cash.app and to make it easy; my cash.app is the same as my url on here. $essentiamortis

THEMES: $15 for a theme background. themes will be without code bc my old code that i use to use tum.blr decided to be all fucky and now I must work on a new one. ) This being said I’m more than happy to provide the necessary alignments & all that fun html stuff if you have any trouble with coding. I currently use and personally love is this one: LINK. 

ICONS: Starting at $10 for a batch of a batch of 50 + $5 for every additional 50 icons. please specify which film/tv work you’d like and if I need to actively go hunt down said film work ; we can discuss that more in detail as that varies from situation to situation. ( for example: i’ve personally had to go out & buy/rent lesser known Christ.ina Ri.cci movies & shows in order to make icons from them. )

BANNERS / CHARACTER GRAPHICS / PROMOS: $10-12 depending on the amount of detail that you’d like it to have. 

*all i require for each theme, character graphic, promo or banner is an aesthetic that fits your muse / blog.  For example; With Elizabeth; that theme running through her blog is ghosts, skulls and darkness. 

Keep reading

[mortisaes]

#125 100x100 icons of Zoey Deutch in Switched at Birth.  Icons are compressed into a single folder.  Please like or reblog if using. I don’t mind if used along with psd, just give credit please & thank you.

LINK ONE.

[mortisaes]

#2521 100x100 icons of Caterina Scorsone as Amelia Shepherd in seasons 3, 4, & 5 of Private Practice.  Icons are compressed into a single folder.  Please like or reblog if using. I don’t mind if used along with psd, just give credit please & thank you.

LINK ONE.

[mortisaes]

#157 100X100 icons of Caterina Scorsone as Amelia Shepherd in season 9 & 10 of Grey’s Anatomy.  Icons are compressed into a single folder.  Please like or reblog if using. I don’t mind if used along with psd, just give credit please & thank you.

LINK ONE.

[mortisaes]

#400 100X100 icons of Caterina Scorsone as Alice.  Icons are compressed into a single folder.  Please like or reblog if using. I don’t mind if used along with psd, just give credit please & thank you.

LINK ONE.

[mortisaes]

#256 100x100 icons of Jake Abel as Luke Castellan.  Icons are compressed into a single folder.  Please like or reblog if using. I don’t mind if used along with psd, just give credit please & thank you.

LINK ONE.

[mortisaes]

#107 100x100 icons of Emilia Clarke in Me Before You.  Icons are compressed into a single folder.  Please like or reblog if using. I don’t mind if used along with psd, just give credit please & thank you.

LINK ONE.

[mortisaes]

#1867 100x100 icons of Emilia Clarke from various interviews.  Icons are compressed into two separate folders.  Please like or reblog if using. I don’t mind if used along with psd, just give credit please & thank you.

LINK ONE. LINK TWO.

[mortisaes]

#516 100x100 icons of Sebastian Stan in various roles ( Captain America, OUAT, & Gossip Girl ) and interviews. Icons are compressed into a single folder.  Please like or reblog if using. I don’t mind if used along with psd, just give credit please & thank you.

LINK ONE.

[mortisaes]

#60 100x100 icons of Emilia Clarke in Breakfast at Tiffany’s ( Broadway ).  Icons are compressed into a single folder.  Please like or reblog if using. I don’t mind if used along with psd, just give credit please & thank you.

LINK ONE.

[mortisaes]

#783 100x100 icons of Logan Lerman as Percy Jackson. Icons are compressed into a single folder.  Please like or reblog if using. I don’t mind if used along with psd, just give credit please & thank you.

LINK ONE.

[mortisaes]

#376 100x100 icons of Dylan Schmid as Baelfire. Icons are compressed into a single folder.  Please like or reblog if using. I don’t mind if used along with psd, just give credit please & thank you.

LINK ONE.

[mortisaes]

#1485 100x100 icons of Emilia Clarke as Daenerys Targaryen. Icons are divided up into three separate folders. Please like or reblog if using. I don’t mind if used along with psd, just give credit please & thank you. 

LINK ONE. LINK TWO. LINK THREE 

[death-witch-envy]

Herbs for the Dead

Here, I will list herbs that I frequently use in death witchcraft, along with their correspondences. Correspondences stem from a mixture of personal experience, historical use, and folklore. Note that I will not mention trees here; I have already covered trees in another post. I will not mention cooked/baked foods like bread, but I will cover naturally-grown foods like fruits and vegetables.

Before you use these, research the risks. Herbs like mugwort and St. John's Wort may have side effects with certain conditions and medications!

Apples. Apples are known as “the fruit of the dead” in Ireland. As such, they are a traditional offering for the dead on Celtic holidays like Samhain. The wood from an apple tree can be carved into necromantic wands or poppets.

Basil. Basil has a long history in purification and cleansing rituals. The Egyptians prepared embalming salves with basil; the Gauls infused it into purification washes; and basil juice was said to “help witches fly” in the Middle Ages. In Hinduism, Basil is used in both weddings and funerals because it is said to link people in love. It was a symbol of sorrow of ancient Greece. Use basil to aid in divination, hedgecrossing, or spirit communication.

Bay. Bay leaves are often used in clairvoyance spells and divination. They aid communication with the dead; the ancients either chewed them or burned them as incense. I often burn bay to enhance divination and ward off evil. (Be careful–it burns fast!)

Beet. Beet can be used as a blood substitute and as a dye in necromantic inks.

Carnations. Carnations are a common funeral flower, especially in France (where purple carnations are traditional). They are common in healing spells but are also used to remember the dead. After the crucifixion of Christ, it is said that Mary’s tears grew carnations. In the Netherlands, people wore carnations to remember fallen veterans.

Chamomile. Chamomile is best-known for its ability to aid sleep and meditation, but its history branches far before that. The ancient Egyptians associated chamomile with the sun, specifically with the God Ra, who was said to heal malaria with it. They used it in mummification to repel flies. The Romans also dedicated chamomile to their Gods and bathed in it for its healing properties. Chamomile makes a great offering to assuage the dead.

Cinnamon. Ever since Moses anointed the Tabernacle with cinnamon oil, it has been associated with deity and spirit work. Cinnamon oil was common in the Egyptian mummification process. The Roman emperor Nero tossed cinnamon onto his wife’s funeral pyre. In magic, cinnamon can amplify magical workings such as divination.

Copal. There are many different types of copal that have unique properties. However, most of them make great offerings for the dead, especially those who remain disoriented from trauma.

Damiana. In my experience, damiana is one of the best herbs to use in incense and herbal smoking blends. Its smoke produces visions, increases your ability to astral project, and aids meditation.

Dittany of Crete. As another spirit work herb, Dittany of Crete is burned to manifest spirits. It is especially potent in summoning spirits of the dead. Since it grows near cliffs, many farmers fell to their deaths trying to harvest them, giving this plant a negative connotation. However, the ancient Greeks valued it as a symbol of love and healing.

Dragon’s Blood. It’s nearly impossible to research ceremonial magic without running into this resin from the palm tree. Dragon’s blood is burned to aid spirit work and protect the magician. You can also infuse it into necromantic inks.

Eucalyptus. According to Australian Aboriginals, eucalyptus trees divided the Earth between the Underworld and Heaven. It is commonly used in healing poppets and health spells. DO NOT burn green eucalyptus; its oils produce too much smoke.

Fennel. Fennel is a protective and purifying herb. In the Middle Ages, people placed fennel inside their keyholes to prevent ghosts from entering their homes.

Frankincense. Due to its powerful vibrations, frankincense often aids spirit work. It is a common consecration herb in Judaism and Christianity. In Hoodoo and rootwork, frankincense boosts the powers of other herbs.

Heather. Heather is said to conjure ghosts and open the portals between worlds. In the Scottish highlands, heather marked the resting places of faeries. It was also said to grow where no blood had been shed. As such, it can help to heal deceased warriors.

Holly. Holly is often planted in graveyards to protect both the dead and the mourners. It also promotes good fortune.

Juniper. Juniper has ancient healing associations. The Egyptians used it both medicinally and to embalm the dead. In Scotland, it was said to guard against ghosts and illness. The Key of Solomon often lists it in purification rites. I often use juniper berries as offerings. (Be careful while burning or grinding it in a mortar and pestle–it is incredibly oily!)

Lavender. Beyond its sleep-inducing effects, lavender is also carried to see ghosts. Dried lavender was found in Pharaoh Tutankhamun’s tomb. During the Middle Ages, Christians made crosses out of lavender to protect themselves from evil. It was also used in healing magic, as people carried it to cure headaches in the Mediterranean. You can use it to heal the dead, aid divination and psychic dreams, and protect the home.

Lemon Balm. Known as one of the “witch’s plants,” it is said that Hekate gave lemon balm to Her daughters. Pliny the Elder hyped up lemon balm’s properties as a healing herb, claiming that it could stop the bleeding from a stab wound and prevent bees from swarming. In the Abuzzi region of Italy, women would pick lemon balm between their fingers so Jesus would assist them into Heaven. For death work, lemon balm is a healing herb that helps souls to pass on.

Lily. Lilies do not only symbolize purity and love; they are also planted in gardens to ward off ghosts and evil spirits. They are a common funeral flower, especially for women and children. It is said that Mary’s tomb was adorned with lilies. In the Anglican church, Jesus is sometimes depicted as being crucified on a lily cross. There are many types of lilies with different meanings. For instance, the Calla lily is associated with everlasting honesty and love, so it is used in both weddings and funerals.

Marigold. Marigolds are the most popular flower used in Dia de los Muertos, and they are also common in funerals. Along with being a protective herb, they also improve your relationships. It is said that bathing in marigolds will help you earn respect and admiration. Use it in healing and communication spells for the dead.

Mint. Mint used to be a popular funerary herb in Greece, as it masked the scent of corpses. It is not so popular at funerals anymore. The name stems from the myth of Pluto and Menthe, so many Pagans use mint to connect to chthonic deities. It is also a healing herb and can protect you on journeys.

Mugwort. Another one of my favorite spirit work herbs–mugwort is used in divination teas, smoking blends for spirit work, and washes for magical tools. Native Americans rubbed mugwort on themselves to keep ghosts away. According to a 9th-century grimoire (Bald’s Leechbook), it casts out demonic possession. Use it to amplify spirit work and induce a trance state.

Mulberry. Mulberries (which are technically trees, not bushes) are planted in cemeteries to heal grief and grant eternal life. They also protect against evil.

Mullein. Because of its nickname “Graveyard Dust,” mullein is often mistaken for a graveyard dirt substitute. To be clear: it is not a substitute. But mullein torches used to be burned during funerals, and its smoke can help people see spirits of the dead and the afterlife.

Myrrh. Myrrh is a common incense and oil in necromancy. The Egyptians associated myrrh with Isis’s death aspects, so they used it in magical inks and embalming. The ash from myrrh can be used to draw magic circles. Burn it to enhance meditation and increase psychic powers.

Olive. Olive fruits and leaves were usually used for protection, healing spells, and luck. But olive oil is common in spirit work; the Romans used it for necromantic scrying. The Greek Magical Papyri recommends pouring it into spring water to see spirits of the dead.

Orchid. In Greek mythology, Orchis, the son of a satyr and a nymph, became an orchid upon dying. The Greeks also used orchids in fertility spells, so it became a symbol of death and rebirth. As such, it’s a common funeral flower. It also induces trance states and develops psychic powers.

Oregano. The ancient Greeks believed that growing oregano on graves would ensure that the deceased was happy. This herb enhances love and is used in healing salves. Place it under your pillow to have prophetic dreams, or give it as an offering.

Parsley. Parsley has long had associations with death. According to Greek mythos, parsley sprang from the blood of Archemorus, whose name means “forerunner of death.” It frequently appeared in ancient funerals. During Greek funerary games, victors wore crowns of parsley to commemorate the dead. It also has protective qualities.

Patchouli. Because of its earthiness, patchouli is often linked with graveyard dirt. I use it as an oil to anoint candles.

Rose. Possibly the most commonly recognized funeral flower, roses have been associated with death for centuries. In 5th century Egyptian tombs, paintings of roses covered the walls. Its relationship to love connects the living and the deceased for eternity. It can also heal the dead.

Rosemary. Rosemary is the herb of remembrance. Studies have linked rosemary to a sharper memory, but the ancients learned this long before. It appeared in Egyptian, Roman, and Medieval funeral rites to commemorate the dead. The Greeks tossed sprigs of rosemary into graves to ensure that the deceased would not be forgotten. It is also burned to magnify divination and infused into ritual washes.

Sage. In Medieval folklore, eating sage in May was said to promote longevity. It also symbolizes immortality. The Egyptians often used sage ceremonially. Sage pollen was found in the tomb of Pharaoh Ramses II. In France, sage is said to heal grief, so it is often planted in graveyards.

St. John’s Wort. St. John’s Wort sometimes appears in spirit work and divination rituals. In the Middle Ages, people carried it in the mouth to find witches. But it is also protective. Dry it during Midsummer and hang it over a door to guard against ghosts, necromancers, and evil spirits. Do not ingest if you are on an anti-depression or mood disorder medication.

Sandalwood. This fragrant plant was used in Egyptians embalming rituals. Nowadays, it is often burned as incense to support spirit work, consecrate tools, and protect a space. In my opinion, it’s more effective if you burn it with frankincense.

Thyme. In ancient Greek funerals, thyme represented the bravery of a warrior. You can burn it to aid those suffering in death. It was also used in ancient Egyptian embalming and to induce prophetic dreams during the Victorian era. Combine it with marjoram in a bath to wash away sorrows of the past. You can also use it to communicate with the fae and the dead.

Tulips. Since blooming tulips signal the coming of spring, they are associated with death and rebirth. They often appear in funerals to signify perfect love. In Middle Eastern traditions, people wore tulips for protection.

Valerian. Like mullein, valerian root is called “graveyard dirt” when powdered. But it is not a substitute for real graveyard dirt. Instead, it is used to induce a trance state and sleep. The Greeks hung a sprig under a window to protect the home from evil.

Vervain. Vervain is a common herb in spirit work. In Christian mythos, it is said that Christ’s crucifixion wounds were staunched with vervain. The Romans called it a “sacrificial herb,” and it was said to be especially powerful. As a protective herb, vervain can be carried, burned, or infused into potions to drive off evil spirits. Use it in spirit work spells to enhance their powers.

​Wormwood. Wormwood is often burned as an incense or smoking blend to develop psychic powers. In Slavic rituals and dances, people carried it for protection. The Greeks hung it to ward off malicious spirits. Its smoke is said to summon spirits. According to old grimoires, burning it on a grave will raise the dead. You don’t have to perform magic in a cemetery, though–wormwood will aid necromancy anywhere.

If you want to learn how to use these herbs, check out the original post on my blog.