They can feel the shame through my face. They can tell I’m looking at the back of my head. My gaze doesn’t meet the world fully. As it goes backwards, it goes towards me.
Just three people decided to stay the night: me, a younger a bit silly guy, handsome guy with intense look to me.
You tell people things about you. But sometimes they ask again, it makes me think because now they see a different you and the info makes more different sense now. They put you in a different place in their mind, they might as well change the connections they have made. “The faint-hearted, strangely dressed girl” turns into “Her” and the information means something much more and much important.
At work that day I felt low.I recognized I tried to be easy all my life. Easy to love, easy to embrace. I couldn’t be me. I had to be easy. I suppose that’s why I glorify the idea of becoming ordinary. To be ordinary you must have some worth but to be easy you musn’t have any at all.
I haven’t been showering for a week. I haven’t been showering a lot lately. My whole body is dried up. I’m using this medicine for acne treatment. Only bodily fluid I have left is my saliva. Even between my legs, I don’t smell much. It is still wet but somehow doesn’t have that sexual odor. It makes me think I’m finally free. I don’t have an identity if I don’t have any smell of hormones.
I thought about it a lot. If humans are biopsychosocial beings there must be something that intrigues the psyche to be. Why do you want to have an identity? And during puberty while you are discovering your sexual organs you go through a crisiss of self. Why do you want build such intricate, delicate details about yourself? I never thought I’d come close thinking similar to Freud. I hated his focus on sexual organs and his sexual stories. But focusing on it makes the absolute sense for the psyche. And I must agree with the interpretations of his ideas of libido. Because we are not just what we mean to society. We are not just what we do for the community. We still focus on building things other than that. We ornament our existence. I think that’s the soul's doing.
Am I afraid of my own colors? Do I hide my ornaments and even destroy them? Because if you psychologically exist you are thunderously individual. You are being seen person to be person, body to body, essence to essence, scent to scent, touch to touch, breath to breath, gaze to gaze, mimic to mimic, soul to soul without any corners to hide. Everything about you reveals itself through the linings of your body.
I am quite socially scared as well. But maybe I find it easier to hide accompanied by crowds of people. The secret that I keep hidden from myself is a community is build through the essence of every individual. I pretend I can hide. I pretend that I can make myself less. But my body is solid and my soul is never withering. It is always there, I just pretend, pretend and pretend.
I feel as if I watch myself from the back of my head at all instances. I am judging myself quietly. But that day at our theatre instructors house I felt as if I left the observer behind at home. I was surprised I was there. I was out of my room with people I don’t really know much. I laughed, made jokes and revealed myself. There could be a me in my room rotting in bed. It was more possible that she was real but I was right here in bed again, not in my room and not alone at all.