(Full English translation included & translated by ME)
(Also, cw: horror)
Translation:
Would you like to start dimension-leaping? (Leads to the teaser)
Character info: released from 5/31 to 6/4
Event: 6/5, 6/6, & 6/12 (released soon)
"Nice to meet you, friend! Do you want me to turn off the lights?"
Turn the lights off
Warning: We are not liable for any issues such as fear, hallucination, ■■, ■■■■■, when the light is turned off.
Words on left side:
hate work
hate work?
hate work?
hate work?
hate work?
Like work
Words on the middle:
SAVE ME
There is ■■■■ ■■!
Identification Code for reward item:
GOODS-2026-0605-22
On June 5th (Fri), 2026, 22:00, opening of new event zone was identified. None of the participants' access until the said time are allowed, and no records exist.
To acquire a reward(■■ go■■s) buried in the event zone, it is speculated a medium called '■■■' is required, but authenticity cannot be ascertained.
"Do you want me to turn on the lights back? friend."
Turn the lights on
Warning: You are fallen into the ghost story. Look around carefully. You might see something.
sorry boss can't come in today i was on my way to work and then a gentle spring breeze kissed my cheek and reminded me it is a serious thing just to be alive on this fresh morning in this broken world
“I want you to do this with me for one month. One month. Write 10 observations a week and by the end of four weeks, you will have an answer. Because when someone writes about the rustic gutter and the water pouring through it onto the muddy grass, the real pours into the room. And it’s thrilling. We’re all enlivened by it. We don’t have to find more than the rustic gutter and the muddy grass and the pouring cold water.”
— Marie Howe, Boston University’s 2016 Theopoetics Conference (via mothersofmyheart)
I ask my students every week to write 10 observations of the actual world. It’s very hard for them.
Ms. Tippett:
Really?
Ms. Howe:
They really find it hard.
Ms. Tippett:
What do you mean? What is the assignment? 10 observations of their actual world?
Ms. Howe:
Just tell me what you saw this morning like in two lines. I saw a water glass on a brown tablecloth, and the light came through it in three places. No metaphor. And to resist metaphor is very difficult because you have to actually endure the thing itself, which hurts us for some reason.
Ms. Tippett:
It does.
Ms. Howe:
It hurts us.
Ms. Tippett:
You naming something.
Ms. Howe:
We want to say, “It was like this; it was like that.” We want to look away. And to be with a glass of water or to be with anything — and then they say, “Well, there’s nothing important enough.” And that’s whole thing. It’s the point.
Ms. Howe:
It’s the this, right?
Ms. Howe:
Right, the this, whatever. And then they say, “Oh, I saw a lot of people who really want” — and, “No, no, no. No abstractions, no interpretations.” But then this amazing thing happens, Krista. The fourth week or so, they come in and clinkety, clank, clank, clank, onto the table pours all this stuff. And it so thrilling. I mean, it is thrilling. Everybody can feel it. Everyone is just like, “Wow.” The slice of apple, and then that gleam of the knife, and the sound of the trashcan closing, and the maple tree outside, and the blue jay. I mean, it almost comes clanking into the room. And it’s just amazing.
Ms. Tippett:
In some basic level, what they’ve done is just engage with their senses.
Ms. Howe:
Yeah, and have been present out of their minds and just noticing what’s around them, which is — we don’t do. And again, not to compare it to anything. They’re not allowed. And that’s very hard for them. And then on the fifth or sixth week, I say, “OK, use metaphors.” And they don’t want to. They don’t know how. They’re like, “Why would I? Why would I compare that to anything when it’s itself?” Exactly. Good question.
So then you think, why the necessity of a metaphor? Why do you have to use a metaphor now? Not just to do it to avoid it, but to do it to make it more there. And it’s very interesting.
The words and silences we live by. The rituals that sustain us. The poetry of ordinary time.
I see so many arguments over what is and isn't "good queer representation" that really just boil down to "y'all are actually arguing over matters of taste and genre preference, which is incredibly subjective and personal."
Worldbuilding where being queer is normalized and queerphobia has no impact on the plot? THAT'S FINE. Worldbuilding that includes queerphobia and tackles the effects of it as part of the story? THAT'S ALSO FINE.
Low-stakes queer romcom where the characters are fluffy and cute? THAT'S COOL. Messy queer drama with toxic people who fuck each other over and clash repeatedly? THAT'S ALSO COOL.
Stories that center the characters' queerness, show a trans character's transition, and are about the queerness as much as the rest of the plot? AWESOME. Stories where the characters' queerness isn't treated as a big deal, and have trans characters whose transition happened before the story entirely? ALSO AWESOME.
You may PREFER one thing or another, but it is actually good to have all these things. It's about variety. It's about queer characters being allowed to exist without censorship. It's about queer artists getting to make things without being told we're a "niche issue" or "adult content." It's about having as many goddamn cakes as the bakery can produce.
At the end of the day, I'd prefer a media landscape with fifty pieces of problematic queer representation over a media landscape with one single piece of queer representation that's trying (and usually failing) to be 100% perfect for everything and everyone.
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