O Lord, by Thy Holy Spirit enlighten Thy people that all may know Thy love.
Saint Silouan the Athonite by Archimandrite Sophrony of Essex
AnasAbdin
Xuebing Du
he wasn't even looking at me and he found me

Kaledo Art
Lint Roller? I Barely Know Her
occasionally subtle
Claire Keane

⁂
RMH
Sade Olutola

pixel skylines

JBB: An Artblog!

titsay
ojovivo

shark vs the universe

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we're not kids anymore.
NASA
noise dept.
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@ojostrasnochados
O Lord, by Thy Holy Spirit enlighten Thy people that all may know Thy love.
Saint Silouan the Athonite by Archimandrite Sophrony of Essex
Windflowers, by John William Waterhouse (1902), oil on canvas.
Let’s say a prayer for all those that are struggling with their faith. For all those that feel abandoned or forgotten by God.
Carrie Fisher
Hollywood Vice Squad (1986)
The Flagellation This rare 18th century Spanish colonial figure represents The Flagellation of Jesus Christ. Hand carved and polychrome painted wood with inset glass eyes. Unknown Artist.
Wreath of Roses, by Marie Spartali Stillman, 1880. Oil on canvas.
The Gardener’s House at the Palace of Versailles, France
Julie Le Brun (1780–1819) Looking in a Mirror, by Elisabeth Louise Vigée Le Brun (1787)
During her lifetime, Élisabeth Louise Vigée Le Brun was not only the most celebrated female painter in France but also one of the most sought-after portraitists in Europe. Closely associated with Queen Marie Antoinette, she built a career that depended as much on artistic skill as on a carefully managed public image—something she understood with unusual clarity in the competitive environment of the Parisian art world. Her admission to the French Royal Academy in 1783, despite institutional resistance to women artists, marked a significant milestone and allowed her to exhibit regularly at the Salon.
In 1787, she presented three portraits of her daughter, Julie, at the Salon, including this particularly inventive composition. Far from being a simple maternal portrait, the work can be read as a subtle assertion of her intellectual and artistic identity. By foregrounding her role as both mother and creator, Vigée Le Brun suggests that maternity does not confine her creativity but rather coexists with and even enriches it.
In the painting, Julie appears simultaneously in profile and facing forward through the strategic use of a mirror—an intentionally impossible construction that challenges conventional perspective. This dual image not only demonstrates the artist’s technical sophistication but also engages with longstanding artistic traditions. It recalls allegorical representations of Sight and participates in Enlightenment-era debates about perception, truth, and illusion in painting. The mirror becomes more than a compositional device; it serves as a philosophical tool, inviting viewers to question what is seen and what is real, while also reinforcing the painter’s command over visual deception and narrative complexity.