Will You Deign To Get In The Bin, Jack Kilbride?
This is my favourite refrain: Why not cooperate? Why not forge alliances and walk softly? You can’t alienate men! You must keep them onside so they will slip you a concession every now and then! How else are you supposed to achieve equity and access for all, if not with permission?
Well, the thing is, permission won’t really work in the long-term. Concessions are very easy at first. They cost nothing when there is a huge disparity between the empowered and the subjugated. They become more and more expensive as things tip towards just equilibrium. Once the critical point of equality looms too large, concessions become bankrupting. They stop being given.
You’re left to take liberties.
I submit we’re getting pretty close. I submit we won’t get any further until people stop asking for permission and start building instruments of power for themselves. But that is a thought for another day. What I really came here to do was respond to Jack Kilbride’s feminist oeuvre, in which he explains How To Do Feminism Better, In This Guy’s Opinion.
His suggestion is that we stop knocking down the wall. Indeed. After I read his gripping article, I thought to myself: Fuck this guy, and fuck his fucking tips on how to feminist, and fuck his condescending tone. And I realised that perhaps I shouldn’t respond to him in my own words. Perhaps I should use the words of some other, less vulgar person.
So. Today I chose Saul Alinsky to speak for me.
From Rules for Radical, Of Means And Ends:
These Do-Nothings profess a commitment to social change for ideals of justice, equality, and opportunity, and then abstain from and discourage all effective action for change. They are known by their brand, "I agree with your ends but not your means." They function as blankets whenever possible smothering sparks of dissension that promise to flare up into the fire of action. These Do-Nothings appear publicly as good men, humanitarian, concerned with justice and dignity. In practice they are invidious. They are the ones Edmund Burke referred to when he said, acidly: “The only thing necessary for the triumph of evil is for good men to do nothing.”
Change means movement. Movement means friction. Only in the frictionless vacuum of a nonexistent abstract world can movement or change occur without that abrasive friction of conflict. In these pages it is our open political purpose to cooperate with the great law of change; to want otherwise would be like King Canute's commanding the tides and waves to cease.
As La Rochefoucauld put it, "We all have strength enough to endure the misfortunes of others."














